The first study to subject the life and reign of the so-called Emperor Elagabalus to a thorough historical investigation.

Elagabalus was one of the most notorious of Rome's 'bad emperors': a sexually-depraved and eccentric hedonist who in his short and riotous reign made unprecedented changes to Roman state religion and defied all taboos. An oriental boy-priest from Syria - aged just fourteen when he was elevated to power in 218 CE - he placed the sun god El-Gabal at the head of the established Roman pantheon, engaged in orgiastic rituals, took male and female lovers, wore feminine dress and was alleged to have prostituted himself in taverns and even inside the imperial palace. Since his assassination by the Praetorian Guard at the age of eighteen, Elagabalus has been an object of fascination to historians and a source of inspiration for artists and writers. This immensely readable book examines the life of one of the Roman Empire's most colourful figures, and charts the many guises of his legacy: from evil tyrant to firebrand rebel, from mystical androgyne to modern gay teenager, from decadent sensualist to ancient pop star.

'Buy the book; it's very entertaining.' David Aaronovitch, The Times A Financial Times, BBC History and Spectator Book of the Year On 8 June 218 AD, a fourteen-year-old Syrian boy, egged on by his grandmother, led an army to battle in a Roman civil war. Against all expectations, he was victorious. Varius Avitus Bassianus, known to the modern world as Heliogabalus, was proclaimed emperor. The next four years were to be the strangest in the history of the empire. Heliogabalus humiliated the prestigious Senators and threw extravagant dinner parties for lower-class friends. He ousted Jupiter from his summit among the gods and replaced him with Elagabal. He married a Vestal Virgin – twice. Rumours abounded that he was a prostitute. In the first biography of Heliogabalus in over half a century, Harry Sidebottom unveils the high drama of sex, religion, power and culture in Ancient Rome as we’ve never seen it before.

Winner of the 2017 Choice Outstanding Academic Title Award Cassius Dio: Greek Intellectual and Roman Politician, a collection of essays on this historian, is the first to appear in the new Brill series Historiography of Rome and Its Empire. The volume brings together case studies that highlight various aspects of Dio’s Roman History, focusing on previously ignored or misunderstood aspects of his narrative. The main purpose of the volume is to pursue a combined historiographic, literary and rhetorical analysis of Dio’s work and of its political and intellectual agendas. Dio's work is often used as a handy resource, with scholars looking at isolated sections of his annalistic structure. Contrary to this approach, the volume puts emphasis on Cassius Dio and his Roman History in its historiographical setting, thus allowing us to link and understand the different parts of his work.

This historical commentary examines books 79(78)-80(80) of Cassius Dio's Roman History, which cover the period from the death of Caracalla in A. D. 217. to the reign of Severus Alexander and Cassius Dio's retirement from political life in 229. Cassius Dio, a Roman Senator, provides a valuable eyewitness account of this turbulent period, which was marked by the assassination of Caracalla, the rise of Macrinus, Rome's first equestrian emperor, and his subsequent overthrow, the tempestuous, and by all accounts peculiar, reign of Elagabalus, and the continuation of the Severan dynasty under the young Severus Alexander. In addition to elucidating important passages from these books, this study assesses Cassius Dio's political life and its relationship to his literary career; his call to history and time of composition; his historical method; and his attitude toward and subsequent presentation of the later Severan dynasty. In its investigation of books 79(78)-80(80), the work assesses an important stretch of Dio's actual text, which for other parts has been preserved largely in epitome and excerpts. Finally, the work aims to fill a gap in scholarship, as no commentary on these books of Cassius Dio's history has been produced since the nineteenth century, and its publication coincides with a renewed interest in the history and historiography of the Severan period.

Exploration of the role played by deities in the negotiation of imperial power under the Severan dynasty (AD 193-235).

Varius is the nomen of the Roman emperor misnamed Elagabalus or Heliogabalus. These are names of the Syrian sun god Elagabal, whose high priest Varius was while emperor. There is no evidence that he was ever so called when alive. Thus named, his posthumous legendary or mythical avatar thrives, in academic prose and popular imagination, as a Semitic monster of cruelty, depravity, fanaticism, mockery and extravagance. Recently, this monster has metamorphosed into an anarchist saint and martyr of gay liberation. This volume explores the historical individual behind Elagabalus and Heliogabalus. Varius was probably born AD 204 in Rome, to Syro-Roman parents linked to the Severan dynasty, and brought up at the imperial court, which spent 208–211 in Britain. After his father’s death in Numidia or Italy, sometime between 214 and 218 Varius went to Syria, where, like a maternal ancestor, he became a priest of Elagabal. In Syria in 217, Macrinus murdered and succeeded the Severan emperor Marcus Aurelius Antoninus, even then known by his nickname, Caracalla. In 218, in a coup against Macrinus, Varius, fourteen, was proclaimed emperor, on the basis of the lie, launched by his grandmother, Caracalla’s aunt, and abetted by his mother, Caracalla’s cousin, that he was Caracalla’s bastard. Varius’ grandmother intended to rule while he reigned. But Varius, now Marcus Aurelius Antoninus, had other ideas. Taking the god Elagabal, a meteorite, to Rome he sought to combine the incompatible personae of Roman emperor and High Priest of Elagabal. He was murdered in 222 before reaching eighteen by his praetorian guards, under the orders of his grandmother and aunt, to make way for his younger, more docile cousin, Alexianus, who reigned as Severus Alexander. Rhetorical invective against Varius was promptly launched to justify his murder. It grew into his mythical or legendary avatar: Elagabalus or Heliogabalus. That avatar came completely to overshadow the historical Varius. This book serves to rescue Varius for history from eighteen centuries spent in fantasy and fiction.

Antonin Artaud’s novelised biography of the 3rd-century Roman Emperor Heliogabalus is simultaneously his most accessible and his most extreme book. Written in 1933, at the time when Artaud was preparing to stage his legendary Theatre of Cruelty, HELIOGABALUS is a powerful concoction of sexual excess, self-deification and terminal violence. Reflecting its author’s preoccupations of the time with the occult, magic, Satan, and a range of esoteric religions, the book shows Artaud at his most lucid as he assembles an entire world-view from raw material of insanity, sexual obsession and anger. Artaud arranges his account of Heliogabalus’s reign around the breaking of corporeal borders and the expulsion of body fluids, often inventing incidents from the Emperor’s life in order to make more explicit his own passionate denunciations of modern existence. No reader of this, Artaud’s most inflammatory work – translated into English here for the very first time – will emerge unscathed from the experience. Translated by Alexis Lykiard and with an introduction by Stephen Barber (author and cultural historian).

The four-year reign of the divine Elagabalus, a most unusual, often outrageous, Roman emperor, as seen through the eyes of his loyal Praetorian bodyguard... First published in 1960, this is the story of Elagabalus, named after the Syrian Sun god and sky-stone. At thirteen years he led his army victoriously against the might of the Emperor of Rome. He was a god-like young man: strong, beautiful, charming, and beloved of his soldiers. Once established as Emperor though, his family sought to influence him, but he rejected them, and they, like the Senate, became his deadly enemies. Through the story of this unusual and outrageous man we see the background of third century AD Roman Empire—the power of family and dynastic ties, and the struggle between autocratic ruler and his advisers.