Exploration of the role played by deities in the negotiation of imperial power under the Severan dynasty (AD 193-235).

Conservative Islam: A Cultural Anthropology by Erich Kolig analyzes the salient characteristics of Islam and contemporary Muslim society from the perspective of traditional cultural anthropology. Gender issues, the headscarf and veiling, alcohol and pork prohibition, the taboo on satirizing religious contents, violence and jihad, attitudes toward rationalism and modernity, and other important issues that emanate from Islamic doctrine are discursively highlighted as to their origins, symbolic meanings, and importance in the modern world. By highlighting socio-cultural configurations, the universals they represent, the circumstances of their creation, and their semiotic meaning, Kolig helps the reader gain understanding of Islam in the modern world.

Collection of previously published essays and lectures.

Coins of the best-known Roman revolutionary era allow rival pretenders to speak to us directly. After the deaths of Caesar and Cicero (in 44 and 43 BC) hardly one word has been reliably transmitted to us from even the two most powerful opponents of Octavian: Mark Antony and Sextus Pompeius - except through coinage and the occasional inscription. The coins are an antidote to a widespread fault in modern approaches: the idea, from hindsight, that the Roman Republic was doomed, that the rise of Octavian-Augustus to monarchy was inevitable, and that contemporaries might have sensed as much. Ancient works in other genres skilfully encouraged such hindsight. Augustus in the Res Gestae, and Virgil in Georgics and Aeneid, sought to flatten the history of the period, and largely to efface Octavian's defeated rivals. But the latter's coins in precious metal were not easily recovered and suppressed by Authority. They remain for scholars to revalue. In our own age, when public untruthfulness about history is increasingly accepted - or challenged, we may value anew the discipline of searching for other, ancient, voices which ruling discourse has not quite managed to silence. In this book eleven new essays explore the coinage of Rome's competing dynasts. Julius Caesar's coins, and those of his `son' Octavian-Augustus, are studied. But similar and respectful attention is given to the issues of their opponents: Cato the Younger and Q. Metellus Scipio, Mark Antony and Sextus Pompeius, Q. Cornificius and others. A shared aim is to understand mentalities, the forecasts current, in an age of rare insecurity as the superpower of the Mediterranean faced, and slowly recovered from, division and ruin.

Selections from Plato, Aristotle, Polybius, St. Thomas Aquinas, Dante, Marsiglio, Machiavelli, Calvin, the Vindiciae contra tyrannos, Bodin, Hooker, Grotius, Milton, Hobbes, Harrington, Locke, Montesquieu, Rousseau, Paine, and Bentham.

The origins of the modern, Western concept of money can be traced back to the earliest electrum coins that were produced in Asia Minor in the seventh century BCE. While other forms of currency (shells, jewelry, silver ingots) were in widespread use long before this, the introduction of coinage aided and accelerated momentous economic, political, and social developments such as long-distance trade, wealth creation (and the social differentiation that followed from that), and the financing of military and political power. Coinage, though adopted inconsistently across different ancient societies, became a significant marker of identity and became embedded in practices of religion and superstition. And this period also witnessed the emergence of the problems of money - inflation, monetary instability, and the breakup of monetary unions - which have surfaced repeatedly in succeeding centuries. Drawing upon a wealth of visual and textual sources, A Cultural History of Money in Antiquity presents essays that examine key cultural case studies of the period on the themes of technologies, ideas, ritual and religion, the everyday, art and representation, interpretation, and the issues of the age.

What changes in the material culture can we observe, when a state is overwhelming a local population with soldiers, katoikoi, and civil officials or merchants? What were the mutual influences between native and colonial cultures? This collection addresses these questions and many more, focusing on the Hellenistic and Roman East.

B The ''letter'' / historical events - reassessments