Schizostructuralism draws together insights from psychoanalytic, structuralist, and Marxist theory, and the divisions and antagonisms that both underpin and distinguish them, to form a new psychoanalytic system. Working through the key concepts and methods in these fields, Daniel Bristow describes the processes of unification and separation inherent in structure; extends concepts within the field of psychoanalytic topology and its study of surface; and interrogates types and phasings of time that operate psychosocially, testing workings of these against analyses of class division and struggle. Returning to and working through key concepts and methods in the fields of structuralism, topology, temporality, and Marxist political theory, Schizostructuralism looks again at such major figures as Freud, Reich, Lacan, Laing, and Deleuze and Guattari—invoking their socially oriented theories and practices—and sets out possibilities for recalibrating critical and clinical approaches to be more politically radical and inclusive. Bristow draws on an array of schematic diagrams, depicting and formulating the clinical categories of neurosis, perversion, and psychosis. Schizostructuralism will be of interest to academics and students of psychoanalytic studies, Lacanian studies, and philosophy. It will also inform psychoanalysts in practice and in training.

The Unconscious as Space explores the experience of being and the practice of psychoanalysis by thinking of the unconscious in mathematical terms. Anca Carrington introduces mathematical models of space, from dimension theory to algebraic topology and knot theory, and considers their immediate psychoanalytic relevance. The hypothesis that the unconscious is structured like a space marked by impossibility is then examined. Carrington considers the clinical implications, with particular focus on the interplay between language and the unconscious as related topological spaces in which movement takes place along knot-like pathways. The Unconscious as Space will be of appeal to psychotherapists, psychoanalysts and mental health professionals in practice and in training.

Providing the most comprehensive examination of the two-way traffic between literature and psychoanalysis to date, this handbook looks at how each defines the other as well as addressing the key thinkers in psychoanalytic theory (Freud, Klein, Lacan, and the schools of thought each of these has generated). It examines the debts that these psychoanalytic traditions have to literature, and offers plentiful case-studies of literature's influence from psychoanalysis. Engaging with critical issues such as madness, memory, and colonialism, with reference to texts from authors as diverse as Shakespeare, Goethe, and Virginia Woolf, this collection is admirably broad in its scope and wide-ranging in its geographical coverage. It thinks about the impact of psychoanalysis in a wide variety of literatures as well as in film, and critical and cultural theory.

When we oppose or disagree with something important, do we ever really do it dispassionately? Isn't setting the world to rights or condemning a political opponent always done with a hint of relish, or at least enthusiasm? This book's challenging essays explore the modes in which that transgressive pleasure of political 'jouissance' operates. Rather than delegitimizing or depoliticising, the tacit enjoyment of outrage can in fact facilitate different forms of engagement. The tendency for groups to be bonded by a common enemy, for example, brings with it a protection from censure or persecution, and a way of alleviating guilt. In this collection, the authors seek out jouissance in the battle against patriarchy, in social revolts, in the age of mechanical surveillance, in the necrosociety of neoliberalism, or the proliferation of conspiracy theories. Drawing on Lacan's insistence that jouissance is intrinsically political by its nature, we can understand how readily psychoanalytic ideas can be put to use across the geopolitical spectrum.

Laura Sokolowsky’s survey of psychoanalysis under Weimar and Nazism explores how the paradigm of a ‘psychoanalysis for all’ became untenable as the Nazis rose to power. Mainly discussing the evolution of the Berlin Institute during the period between Freud’s creation of free psychoanalytic centres after the founding of the Weimar Republic and the Nazi seizure of power in 1933, the book explores the ideal of making psychoanalysis available to the population of a shattered country after World War I, and charts how the Institute later came under Nazi control following the segregation and dismissal of Jewish colleagues in the late 1930s. The book shows how Freudian standards resisted the medicalisation of psychoanalysis for purposes of adaptation and normalisation, but also follows Freud’s distinction between sacrifice (where you know what you have given up) and concession (an abandonment of position through compromise) to demonstrate how German psychoanalysts put themselves at the service of the fascist master, in the hope of obtaining official recognition and material rewards. Discussing the relations of psychoanalysis with politics and ethics, as well as the origin of the Lacanian movement as a response to the institutionalisation of psychoanalysis during the Nazi occupation, this book is fascinating reading for scholars and practitioners of psychoanalysis working today.

"Schizostructuralism draws together insights from psychoanalytic, structuralist, and Marxist theory, and the divisions and antagonisms that both underpin and distinguish them, to form a new psychoanalytic system. Working through the key concepts and methods in these fields, Daniel Bristow describes the processes of unification and separation inherent in structure, extends concepts within the field of psychoanalytic topology and its study of surface, and interrogates types and phasings of time that operate psychosocially, testing workings of these against analyses of class division and struggle. Returning to and working through key concepts and methods in the fields of structuralism, topology, temporality, and Marxist political theory, Schizostructuralism looks again at such major figures as Freud, Reich, Lacan, Laing, and Deleuze and Guattari-invoking their socially-oriented theories and practices-and sets out possibilities for recalibrating critical and clinical approaches to be more politically radical and inclusive. Bristow draws on an array of schematic diagrams, depicting and formulating the clinical categories of neurosis, perversion, and psychosis. Schizostructuralism will be of interest to academics and students of psychoanalytic studies, Lacanian studies and philosophy. It will also inform psychoanalysts in practice and in training"--

In 1968, Stanley Kubrick completed and released his magnum opus motion picture 2001: A Space Odyssey; a time that was also tremendously important in the formation of the psychoanalytic theory of Jacques Lacan. Bringing these figures together, Bristow offers a study that goes beyond, as the film did. He extends Lacan’s late topological insights, delves into conceptualisations of desire, in G. W. F. Hegel, Alexandre Kojève, and Lacan himself, and deals with the major themes of cuts (filmic and psychoanalytic); space; silence; surreality; and ‘das Ding’, in relation to the movie’s enigmatic monolith. This book is a tour de force of psychoanalytic theory and space odyssey that will appeal to academics and practitioners of psychoanalysis and film studies, as well as to any fan of Kubrick’s work.

What happens when the intellectual giant of twentieth-century literature, James Joyce, is made an object of consideration and cause of desire by the intellectual giant of modern psychoanalysis, Jacques Lacan? This is what Joyce and Lacan explores, in the three closely interrelated areas of reading, writing, and psychoanalysis, by delving into Joyce’s own relationship with psychoanalysis in his lifetime. The book concentrates primarily on his last text, Finnegans Wake, the notorious difficulty of which arises from its challenging the intellect itself, and our own processes of reading. As well as the centrality of the Wake, concepts of Joycean ontology, sanity, singularity, and sexuality are excavated from sustained analysis of his earliest writings onward. To be ‘post-Joycean’, as Lacan describes it, means then to be in the wake not only of Joyce, but also of Lacan’s interventions on the Irish writer made in the mid-70s. It was this encounter that gave rise to concepts that have gained currency in today’s psychoanalytic theory and practice, and importance in wider critical contexts. The notions of the sinthome, lalangue, and Lacan’s use of topology and knot theory are explored within, as well as new theories being launched. The book will be of interest to psychoanalysts, literary theorists, and students and teachers of literature, theory, or the works of Joyce and Lacan.

In this follow-up to the first volume of Everyday Analysis articles, Why are Animals Funny?, the EDA Collective tracks through an ABC of modern phenomena ordered by analytic theme, widely ranging from Advertising to Language, Sport to Education, Film and TV to Work and Play, and Politics to Comic Universes. Punctuating these phenomenal pieces are illustrations from a range of artists and cartoonists, including Martin Rowson of the London Guardian.

'Psychoanalytic treatment utilised the patient's capacity to love and desire as a means to an end. The stuff of romance became the stuff of cure. When Freud is writing about technique in psychoanalysis - and these papers [in Wild Analysis] represent his most significant contributions to the subject over three decades of work - it is important to remember that he is talking about what a couple, an analyst and a so-called patient, can do in a room together. For better or worse.' Adam Phillips