One of the most important functions of religion is to serve as a basis of identity. This collection of essays by Ali A. Mazrui, a distinguished scholar of Islam, discusses how Islam differentiates Muslims from non-Muslims and affects how Muslims view each other. In the light of the upheaval currently occurring in the Muslim world, this collection provides readers with valuable context for the challenges of modernity and multiculturalism faced by Muslims. In these essays, Mazrui deploys his formidable knowledge of theology, history, and Muslim societies to analyze the theological, historical, and political influences on Muslim identity. In his usual style of comparative analysis, Mazrui draws most frequently in these essays from examples in Africa, the Middle East, South Asia and Muslim communities in the West. These essays delve into the complexities of Muslim identity and stratification, and provide contributions to key debates on modern Islamic political ideology. These essays will be of interest to readers engaged with Islam, religion, culture, comparative politics and international relations.

The renewal of the Muslim faith, which has occurred not only in Asia but in other parts of the world, has prompted warnings of an imminent "clash of civilizations" between Islam and the West. Islam in an Era of Nation-States examines the history, politics, and meanings of this resurgence in Indonesia, Malaysia, and the Philippines and explores its implications for Southeast Asia, the larger Muslim world, and the West. This volume will be of interest to students of Islam, Southeast Asian history, and the anthropology of religion. In examining the politics and meanings of Islamic resurgence, it will also speak to political scientists, religious scholars, and others concerned with culture and politics in the late modern era.

With a glossary and a bibliography.

Essays discuss Islamic identity, influential Islamic leaders, and reasons for the revitalization of Islam in the Middle East

"This book proposes a fresh perspective on the emergence of public Muslim identities, traversing issues of Muslim-state engagement across government initiatives and church-state relations, across equalities agendas and the education system, the courts and the media"--Provided by publisher.

Turkey and Malaysia, two countries on the Islamic periphery, are often not included in discussions of Islamic reassertion and identity. Yet both have been at the forefront of modernization and development, and are exposed to a rising trend of Islamic revival which discloses a deep, psychological identity crisis. In Islamic Identity and Development, Ozay Mehmet examines this identity crisis in the wider context of the Islamic dilemma of reconciling nationalism with Islam. He sees the Islamic revival primarily as a protest movement, concentrated among urban migrant settlements where uneven post-war growth has upset the traditional Islamic order. He argues that Islamic societies must move towards greater openness and an organic relationship between rulers and ruled. In particular, Mehmet suggests the need for a public policy that is not only responsive to material human needs but which also satisfies the ethical preconditions of the Islamic social contract.

The volume brings together a variety of scholars both inside and outside of Islamic Studies in order to grapple with such questions as: what, if anything, is unique about Islamic Studies?

The origins and implications of American policy on political Islam.

The Islamic world stretches from North America to Southeast Asia and includes some forty independent states in which Muslims constitute a majority of the population. Islam has approximately 750 million adherents and, therefore, is the second largest of the world's religions. A distinctive feature of the Islamic tradition is the belief that Islam is a total, comprehensive way of life. Religion has an integral, organic relationship to politics and society. This Islamic ideal is reflected in the development of Islamic law which was a comprehensive law, encompassing a Muslim's duties to God (worship, fasting, pilgrimage) and duties to one's fellow man (family, commercial, and criminal laws). Therefore, the Islamic tradition provided a normative system in which religion was integral to all areas of Muslim life - politics, economics, law, education, and the family. In the twentieth century Muslim countries have faced formidable political and social challenges: the struggle for independence from colonial dominance, the formation and development of independent nation states with all the pressures and problems of modernization, the Arab‐ Israeli conflict, and more recently, the emergence of the oil-producing states as a major world economic power bloc. The history of Islam in the modern period reflects the continued interaction of the Islamic tradition with the forces of change. While Islam may be acknowledged as a significant force in the precolonial period and to varying degrees during the twentieth-century independence movements, the strength and interaction of Islam in sociopolitical change has often been overlooked or underestimated. For most observers, Islam was simply an obstacle to change, an obstacle whose relevance to the political and social order would increasingly diminish

'This is the first book to chart critically the national and global factors influencing the political mobilisation of British Muslim activists as Muslims. Khadijah Elshayyal traces the changes of thought, direction and method within Muslim identity politics after 1960, noting key organisations and turning points such as the Rushdie Affair, the 9/11 attacks, the 7/7 bombings and the current conflict in Syria. The book argues that the Rushdie Affair prompted new debate around the subject of freedom of expression, which has continued to be a point of contention ever since. Providing a history of the interaction between Muslim advocacy groups and the state, and the impact of state policy on Muslim communities, Muslims Identity Politics shows that that Muslim citizens continue to experience an `equality gap' and recommends where transformation and progress can be made. Based on primary sources and in-depth interviews, this book is a vital resource for government officials, policy-makers and researchers interested in multiculturalism, Islamophobia and security issues in Britain.