The volume brings together a variety of scholars both inside and outside of Islamic Studies in order to grapple with such questions as: what, if anything, is unique about Islamic Studies?

This edited volume argues that the rise of Islamic conservatism poses challenges to Indonesia’s continued existence as a secular state, with far-reaching implications for the social, cultural and political fortunes of the country. It contributes a model of analysis in the field of Indonesian and Islamic studies on the logic of Islamic conservative activism in Indonesia. This volume presents informative case studies of discourses and expressions of Islamic conservatism expressed by leading mainstream and upcoming Indonesian Islamic groups and interpret them in a nuanced perspective. All volume contributors are Indonesian-based Islamic Studies scholars with in-depth expertise on the Islamic groups they have studied closely for years, if not decades. This book is an up-to-date study addressing contemporary Indonesian politics that should be read by Islamic Studies, Indonesian Studies, and more broadly Southeast Asian Studies specialists. It is also a useful reference for those studying Religion and Politics, and Comparative Politics.

The surge in divisive and far-right politics and growing Islamophobia in Britain pose new challenges for Muslim advocacy organisations. British Muslim activism has taken centre stage in the public sphere as a result. Yet for over fifty years Muslim advocacy groups have worked to preserve religious identity, lobby the state and provide concerted responses to the political establishment. This is the first book to chart critically the national and global factors influencing the political mobilisation of British Muslim activists as Muslims. Khadijah Elshayyal traces the changes of thought, direction and method within Muslim identity politics after 1960, noting key organisations and turning points such as the Rushdie Affair, the 9/11 attacks, the 7/7 bombings and the current conflict in Syria. The book argues that the Rushdie Affair prompted new debate around the subject of freedom of expression, which has continued to be a point of contention ever since. Providing a history of the interaction between Muslim advocacy groups and the state, and the impact of state policy on Muslim communities, Muslims Identity Politics shows that that Muslim citizens continue to experience an `equality gap' and recommends where transformation and progress can be made. Based on primary sources and in-depth interviews, this book is a vital resource for government officials, policy-makers and researchers interested in multiculturalism, Islamophobia and security issues in Britain.

The trajectory of Turkey's Justice and Development Party (AKP) rule offers an ideal empirical window into puzzling shifts in Turkey's domestic politics and foreign policy. The policy transformations under its leader Recep Tayyip Erdogan do not align with existing explanations based on security, economics, institutions, or identity. In Identity Politics Inside Out, Lisel Hintz teases out the complex link between identity politics and foreign policy using an in-depth study of Turkey. Rather than treating national identity as cause or consequence of a state's foreign policy, she repositions foreign policy as an arena in which contestation among competing proposals for national identity takes place. Drawing from a broad array of sources in popular culture, social media, interviews, surveys, and archives, she identifies competing visions of Turkish identity and theorizes when and how internal identity politics becomes externalized. Hintz examines the establishment of Republican Nationalism in the wake of imperial collapse and examines failed attempts made by those challenging its Western-oriented, anti-ethnic, secularist values with alternative understandings of Turkishness. She further demonstrates how the Ottoman Islamist AKP used the European Union accession process to weaken Republican Nationalist obstacles in Turkey, thereby opening up space for Islam in the domestic sphere and a foreign policy targeted at achieving leadership in the Middle East. By showing how the "inside out" spillover of national identity debates can reshape foreign policy, Identity Politics Inside Out fills a major gap in existing scholarship by closing the identity-foreign policy circle.

Kosovo is a frontier society where two Balkan nations, Albanian and Serb, as well as two religions, Islam and Christianity, clash. The tension between conflict and symbiosis lies at the core of this book.

Calfano provides an examination of the pressures faced by Muslims, often considered political and social outsiders in western nations, especially in the United States. Identity is a complex concept, especially when considering the role that group attachments play in affecting how one sees her/his role in the political environment of their country of residence. Perhaps the greatest tension in this regard is felt by those who are often considered outsiders in their home country, despite significant ties to their nation. Though citizens and second generation residents in many cases, American Muslims face a combination of suspicion, government scrutiny, and social segregation in the United States, despite significant education and economic assimilation in America. The crux of the investigation advanced here centres on how group influence, emotions, and religious interpretation contribute to the political orientation and behaviour of a national sample of Muslims living in the American context. A compelling explanation as to how members of an ostracized political group marshal the motivation to push through suspicion to become fully engaged political actors, this book has wide relevance and will be of interest to scholars researching Muslims and political participation across the fields of political science, history, sociology, and religion.

Approaching religious identity with an emphasis on agency and contestation, this book offers a historical perspective on the development of Muslim identities in Asia. It examines the contingent politics that influence how Muslims constitute themselves as modern subjects. Through 9 country-based case studies, the book analyses how Muslims articulate their religious identity vis-à-vis the state and society in which they live, and how their position relates to specific social and political contexts. The contributors survey how religious affiliation sparks a politics of difference in contexts where Islamic practices, beliefs and aspirations are contested, as well as where Muslims are framed as the 'Other'.

The creation of Turkish nationhood, citizenship, economic transformation, the forceful removal of minorities and national homogenisation, gender rights, the position of armed forces in politics, and the political and economic integration of Kurdish minority in Turkish polity have all received major interest in academic and policy debates. The relationship between politics and religion in Turkey, originating from the early years of the Republicanism, has been central to many – if not all – of these issues. This book looks at how centralized religion has turned into a means of controlling and organizing the Turkish polity under the AKP (Justice and Development Party) governments by presenting the results from a study on Turkish hutbes (mosque sermons), analysing how their content relates to gender roles and identities. The book argues that the political domination of a secular state as an agency over religion has not suppressed, but transformed, religion into a political tool for the same agency to organise the polity and the society along its own ideological tenets. It looks at how this domination organises gender roles and identities to engender human capital to serve for a neoliberal economic developmentalism. The book then discusses the limits of this domination, reflecting on how its subjects position themselves between the politico-religious authority and their secular lives. Written in an accessible format, this book provides a fresh perspective on the relationship between religion and politics in the Middle East. More broadly, it also sheds light on global moral politics and illiberalism and why it relates to gender, religion and economics.

Inside the Muslim Brotherhood provides a comprehensive analysis of the organization's identity, organization, and activism in Egypt since 1981. It also explains the Brotherhood's durability and its ability to persist in spite of regime repression and exclusion over the past three decades.

In a time of increasing hostility towards Islam, this collection extends the boundaries of global feminism to include Islamic women. Challenging Orientalist assumptions of Muslim women as victims of Islam and Islamic fundamentalism, these groundbreaking essays focus on the complex relations of power that shape women's negotiations for identity, power, and agency as participants in religious, cultural and nationalist movements. This book brings together Signs essays on women in the Middle East, South Asia, and the Diaspora, from Bangladesh, Canada, Egypt, Iran, Israel/Palestine, Pakistan, and Yemen to explore how women negotiate indigenous identities and attempt to gain political, economic, and legal rights. This collection shows that Islam is a heterogeneous set of historically and contexually variable practices and beliefs shaped by region, nation, ethnicity, sect, and class, as well as by responses to local and transnational cultural and economic processes. In examining women's participation in religious and nationalist projects, these critics debate controversial issues: Does Islamic feminism provide an alternative, possibly revolutionary paradigm, to Eurocentric liberal humanism and the individualism of western feminism? Is Islam any more oppressive to women than the workings of the modern secular state? How are the lives and texts of Arab and Muslim women discursively constructed for local or western consumption? These essays expose the shortcomings of the secularist assumptions of many recent feminist analyses, which continue to treat religion in general and fundamentalism in particular as a problematic tool of oppression used against women, rather than as a viable form of feminist agency that produces contradictory effects for women participants.