The fifteenth century was a critical juncture for the College of Cardinals. They were accused of prolonging the exile in Avignon and causing the schism. At the councils at the beginning of the period their very existence was questioned. They rebuilt their relationship with the popes by playing a fundamental part in reclaiming Rome when the papacy returned to its city in 1420. Because their careers were usually much longer than that of an individual pope, the cardinals combined to form a much more effective force for restoring Rome. In this book, shifting focus from the popes to the cardinals sheds new light on a relatively unknown period for Renaissance art history and the history of Rome. Dr. Carol M. Richardson has been awarded the Philip Leverhulme Prize (2008) in the field of History of Arts.

Winner of a 2020 Catholic Press Association book award (first place, best new religious book series). Suspense, politics, sin, death, sex, and redemption: Not the plot of the latest crime novel, but elements of the true history of the Catholic Church. Larger-than-life figures such as Athanasius of Alexandria, Augustine, and Constantine played an important part in the history of the Christianity. In The Church and the Roman Empire (AD 301–490): Constantine, Councils, and the Fall of Rome, popular Catholic author Mike Aquilina gives readers a vivid and engaging account of how Christianity developed and expanded as the Roman Empire declined. Aquilina explores the dramatic backstory of the Council of Nicaea and why Christian unity and belief are still expressed by the Nicene Creed. He also sets the record straight about commonly held misconceptions about the Catholic Church. In this book, you will learn: The Edict of Milan didn’t just legalize Christianity; it also established religious tolerance for all faiths for the first time in history. The growth of Christianity inspired a more merciful society: crucifixion was abolished; the practice of throwing prisoners to wild beasts for entertainment was outlawed; and slave owners were punished for killing their slaves. Controversy between Arians and Catholics may have resulted in building more hospitals and other networks of charitable assistance to the poor. When Rome fell, not many people at the time noticed. Books in the Reclaiming Catholic History series, edited by Mike Aquilina and written by leading authors and historians, bring Church history to life, debunking the myths one era at a time.

Spanning the entire history of the city of Rome from Iron Age village to modern metropolis, this is the first book to take the long view of the Eternal City as an urban organism. Three thousand years old and counting, Rome has thrived almost from the start on self-reference, supplementing the everyday concerns of urban management and planning by projecting its own past onto the city of the moment. This is a study of the urban processes by which Rome's people and leaders, both as custodians of its illustrious past and as agents of its expansive power, have shaped and conditioned its urban fabric by manipulating geography and organizing space; planning infrastructure; designing and presiding over mythmaking, ritual, and stagecraft; controlling resident and transient populations; and exploiting Rome's standing as a seat of global power and a religious capital.

The Renaissance Battle for Rome examines the rhetorical battle fought simultaneously between a wide variety of parties (individuals, groups, authorities) seeking prestige or legitimacy through the legacy of ancient Rome—a battle over the question of whose claims to this legacy were most legitimate. Distinguishing four domains—power, morality, cityscape and literature—in which ancient Rome represented a particularly powerful example, this book traces the contours of this rhetorical battle across Renaissance Europe, based on a broad selection of Humanist Latin Poetry. It shows how humanist poets negotiated different claims on behalf of others and themselves in their work, acting both as "spin doctors" and "new Romans", while also undermining competing claims to this same idealized past. By so doing this book not only offers a new understanding of several aspects of the Renaissance that are usually considered separately, but ultimately allows us to understand Renaissance culture as a constant negotiation between appropriating and contesting the idea and ideal of "Rome."

This title provides readers with a wealth of information on every aspect of the Gothic War - from famous battles and military leaders to a fascinating history of the Ostrogoth tribe.

Diplomacy in Renaissance Rome is an investigation of Renaissance diplomacy in practice. Presenting the first book-length study of this subject for sixty years, Catherine Fletcher substantially enhances our understanding of the envoy's role during this pivotal period for the development of diplomacy. Uniting rich but hitherto unexploited archival sources with recent insights from social and cultural history, Fletcher argues for the centrality of the papal court - and the city of Rome - in the formation of the modern European diplomatic system. The book addresses topics such as the political context from the return of the popes to Rome, the 1454 Peace of Lodi and after 1494 the Italian Wars; the assimilation of ambassadors into the ceremonial world; the prescriptive literature; trends in the personnel of diplomacy; an exploration of travel and communication practices; the city of Rome as a space for diplomacy; and the world of gift-giving.

Provides the first full study of the predecessor church of St Peter's Basilica in Rome, from late antique construction to Renaissance destruction.

This study explores the careers of Agostino Patrizi, Johann Burchard, and Paris de’ Grassi, who served in Rome’s Office of Ceremonies (c.1466-1528). Amid heightened competition, their diverse strategies achieved personal and institutional successes and lasting impacts on the Catholic Church.

An exciting new approach to understand the trade of antiquities in early modern Rome traces the journey of objects from discovery to display. Barbara Furlotti presents a dynamic interpretation of the early modern market for antiquities, relying on the innovative notion of archaeological finds as mobile items. She reconstructs the journey of ancient objects from digging sites to venues where they were sold, such as Roman marketplaces and antiquarians’ storage spaces; to sculptors’ workshops, where they were restored; and to Italian and other European collections, where they arrived after complicated and costly travel over land and sea. She shifts the attention away from collectors to peasants with shovels, dealers and middlemen, and restorers who unearthed, cleaned up, and repaired or remade objects, recuperating the role these actors played in Rome’s socioeconomic structure. Furlotti also examines the changes in economic value, meaning, and appearance that antiquities underwent as they moved trhoughout their journeys and as they reached the locations in which they were displayed. Drawing on vast unpublished archival material, she offers answers to novel questions: How were antiquities excavated? How and where were they traded? How were laws about the ownership of ancient finds made, followed, and evaded?

This book reconsiders the question of Martin Luther's relationship with Rome in all its sixteenth-century manifestations: the early-modern city he visited as a young man, the ancient republic and empire whose language and literature he loved, the Holy Roman Empire of which he was a subject, and the sacred seat of the papacy. It will appeal to scholars as well as lay readers, especially those interested in Rome, the reception of the classics in the Reformation, Luther studies, and early-modern history. Springer's methodology is primarily literary-critical, and he analyzes a variety of texts--prose and poetry--throughout the book. Some of these speak for themselves, while Springer examines others more closely to tease out their possible meanings. The author also situates relevant texts within their appropriate contexts, as the topics in the book are interdisciplinary. While many of Luther's references to Rome are negative, especially in his later writings, Springer argues that his attitude to the city in general was more complicated than has often been supposed. If Rome had not once been so dear to Luther, it is unlikely that his later animosity would have been so intense. Springer shows that Luther continued to be deeply fascinated by Rome until the end of his life and contends that what is often thought of as his pure hatred of Rome is better analyzed as a kind of love-hate relationship with the venerable city.