This study explores the careers of Agostino Patrizi, Johann Burchard, and Paris de’ Grassi, who served in Rome’s Office of Ceremonies (c.1466-1528). Amid heightened competition, their diverse strategies achieved personal and institutional successes and lasting impacts on the Catholic Church.

This collection of essays engages with a variety of aspects of early modern book culture in the 16th-17th centuries, considered in the Catholic context. The contributions reflect on the engagement of institutions and authorities in the process of book production, bringing to the fore the role of networks in this process; show the book as a tool of resistance to the Protestant Reformation; give insight into the content and design of book collections; showcase textual production in the context of cultural appropriation and shed light on the role of the image in the propagation of Catholicism. Together the sixteen contributions demonstrate the diversity of the Catholic book in its forms and functions, in various social and national contexts.

In Between Popes, Inquisitors and Princes Jessica Dalton uses extensive, original archival research to provide the first history of a unique and controversial papal privilege that allowed the first Jesuits to absolve heretics in sixteenth-century Italy without involving bishops or inquisitors. Dalton uses the story of this remarkable privilege to reconsider two central aspects of Jesuit history: their role in the Counter-Reformation and their relationship with the papacy. She convincingly argues that, in the aftermath of the Protestant Reformation, the Jesuits were valued collaborators of popes, inquisitors and princes not for their obedience and subservience but rather because they worked with an autonomy and flexibility that allowed them to convert heretics where political barriers and popular hostility hindered inquisitors and prelates.

In Jesuit Foundations and Medici Power, 1532-1621 Kathleen M. Comerford traces the rise of the Medici Grand Dukes and three Jesuit colleges in Tuscany. The book focuses on church/state cooperation in an age in which both institutions underwent significant changes.

Calvinism in the Polish-Lithuanian Commonwealth 1548–1648 offers an in-depth history of the Reformed Churches in the Polish-Lithuanian Commonwealth in their first hundred years. Kazimierz Bem analyses church polity, liturgy, the practices of Calvinist church discipline and piety, and the reasons for conversion to and from Calvinism in all strata of the society. Drawing on extensive research in primary sources, Bem challenges the dominant narrative of Protestant decline after 1570 and argues for a continued flourishing of Calvinism in the Commonwealth until the 1630s.

Edited by Ronald K. Rittgers and Vincent Evener, Protestants and Mysticism in Reformation Europe offers an expansive view of the Protestant reception of medieval mysticism, from the beginnings of the Reformation through the mid-seventeenth century. Providing a foundation and impetus for future research, the chapters in this handbook cover diverse figures from across the Protestant traditions (Lutheran, Reformed, Radical), summarizing existing research, analysing relevant sources, and proposing new directions for study. Each chapter is authored by a leading scholar in the field. Collectively, Protestants and Mysticism in Reformation Europe calls for a comprehensive reassessment of the relationship of Protestantism to its medieval past, to Roman Catholicism, and to the enduring mystical element of Christianity.

"This book is an edited collection of nineteen essays written by a range of experts and some newer scholars in the areas of early modern British and Irish history and religion. In addition to English Catholicism, developments in Ireland, Scotland, and Wales, as well as ongoing connections and interactions with Continental Catholicism, are well incorporated throughout the volume"--

"In Rome, where strategies to re-establish Roman Catholic orthodoxy were formulated, the problem of how to deal with foreigners and particularly with 'heretics' coming from Northern Europe was an important priority throughout the early modern period. Converting foreigners had a special significance for the Papacy. This volume, which includes several case studies, explores the meaning of conversion and the changes of policy adopted by the church bodies set up to protect orthodoxy. It uses inquisitorial documents (from Archivio della Congregazione per la dottrina della Fede) and sources from other archives and libraries, both in Rome and elsewhere. The book includes an updated bibliography with a particular attention paid to anglophone historiography"--

The first comprehensive study of the dominant form of solo singing in Renaissance Italy prior to the mid-sixteenth century.