Gregory of Nyssa’s Homilies on the Our Father, edited by Matthieu Cassin, Hélène Grelier-Deneux and Françoise Vinel, offers an English translation, the edition of a 15th century Latin translation and twenty-seven studies on this major text of the 4th century.

The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria (circa 15 BCE to circa 50 CE).

Does the Holy Spirit proceed only from the Father—or also from the Son? Protestants and Roman Catholics might immediately answer the latter and wonder why their Orthodox friends protest. Historically one of the major obstacles to Christian unity across the East-West divide, the Filioque—the part of the Latin translation of the Nicene Creed claiming the Holy Spirit proceeds from the Father and the Son—still bedevils Trinitarian theologians today. How can the church possibly achieve unity in the face of this dogmatic difference, implacable for over a millennium? Giulio Maspero shows us how the answer can be found in history. In the fourth century, when Pneumatomachians denied the divinity of the Holy Spirit, the Cappadocian Fathers came to a relational understanding of the most elusive person of the Trinity: the Holy Spirit was conceived of as the glory and power eternally exchanged between the Father and the Son. In fact, this understanding is still fundamentally shared by Eastern and Western Christians. Examining Syriac traditions as an example, Maspero observes that both Syriac and Latin lack the linguistic precision to describe the nature of the Holy Spirit’s procession from the Trinity in the same way as Greek, hence the ambiguous Filioque. Yet what might be seen on the surface as a mere translation error reveals deep questions about the triune nature of God. With rigorous theological argument, Maspero ultimately proposes a way forward for East and West—one based not on centuries of polemics, but on a common tradition established by the Greek Fathers. Essential reading for the ecumenically minded theologian, Rethinking the Filioque with the Greek Fathers takes a crucial step toward Christian unity.

In his commentary on Gregory of Nyssa’s Adversus Macedonianos, Piet Hein Hupsch spells out its theological structure and corresponding rhetorical arrangement. His systematic-theological synthesis explicates the Spirit’s role in the Trinity’s work of salvation. Gregory’s theology culminates in praise of the Trinity.

As part of the Classics in Spiritual Formation, the sermons of Gregory of Nyssa offer a contemporary rendering of ancient spiritual wisdom for today's readers. Begin with the introduction, which provides the context and background, and then dive into the text, translated and paraphrased Michael Glerup from the original languages. You'll also find helpful callouts that show how the work relates to your personal spiritual formation and clarify unfamiliar ideas. Don't miss this unique opportunity to interact with the work of some of Christianity's great spiritual formation teachers and experience true spiritual transformation.

In The Filioque Reconsidered, Chungman Lee offers a concise yet thorough evaluation of the contemporary discussion on the filioque and examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo.

Taken together, Gregory of Nyssa’s XV Homilies In Canticum Canticorum are at the same time – as if in unison – a work of spiritual, exegetical, and theological doctrine. The wide spectrum of the themes present in them have prompted a great interest in this work, not only among scholars of patristics or theology, but also among those interested in biblical interpretation, ancient rhetoric or Christian mystical doctrine. These Proceedings present the results of the 13th International Colloquium on Gregory of Nyssa (Rome, 17-20 September 2014): a systematic commentary of Gregory’s In Canticum from a broad perspective in the form of sixteen papers and a selection of fourteen short essays devoted to various issues that represent a valuable set of supporting studies.

St. Gregory of Nyssa (c 335 – after 394) was a Christian bishop and saint. He was a younger brother of Basil the Great and a good friend of Gregory of Nazianzus. His significance has long been recognized in the Eastern Orthodox, Oriental Orthodox, Eastern Catholic and Roman Catholic branches of Christianity. Some historians identify Theosebia the deaconess as his wife, others hold that she, like Macrina the Younger, was actually a sister of Gregory and Basil. Gregory along with his brother Basil of Caesarea and Gregory of Nazianzus are known as the Cappadocian Fathers. They attempted to establish Christian philosophy as superior to Greek philosophy. You can purchase other religious works directly from Wyatt North Publishing.

Here is an award-winning, new translation that brings to light Gregory's complex identity as an early mystic. Gregory (c. 332-395) was one of the Greek Cappadocian Fathers, along with St. Basil the Great and St. Gregory Nazianzen. +