Throughout recorded history mankind has attempted to define perfection. This always has been a most perplexing task, almost as difficult as attaining perfection once the term has been defined. One of the most vexing problems facing the perfectionist has been how to elevate themselves above matter, especially the body, in order to emulate their god-model. Reaching Beyond: Chapters in the History of Perfectionism highlights the concept of perfection in primitive man, in both Old and New Testaments, and in a variety of perfectionist individuals and movements throughout Christian history, including the Montanists, the Medieval Apocalyptist, Joachim of Fiore; the rationalist, Thomas Aquinas; a leading Eastern Orthodox mystic, St. Symeon the New Theologian; Calvin and his followers; early modern Puritans and later primitivists; and the Pentecostals, who strive for both purity and preparation. In short, this book is a study of the human perfectionist impulse and its motivations. In certain cases, perfectionism is a reaction against limitation, inadequacy, incompleteness and evil-a rejection of comfortable, popular religion. In other instances, perfectionism is a more positive effort, a striving after holiness or knowledge, a preparation for the parousia or a quest for a return to primitive religious roots.

The sense of hearing was particularly important in the ancient world when the majority of people were illiterate. Rhetoric has been given attention in this context, but listening has been virtually ignored. This book deals with the practical and theological issues which listening to an incorporeal, unknowable God raised for early Christians.

“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html /machine translated from Chinese/ In this book, we will discuss some of the issues that contemporary people care about, such as: What is death? What is a soul? What is the situation when the soul leaves the body? Where will the soul go after separation from the body? Will humans disappear because of death? What is the fire of purification? Where is heaven and hell? What happened when Christ came for the second time? …

A History of Preaching brings together narrative history and primary sources to provide the most comprehensive guide available to the story of the church's ministry of proclamation. Bringing together an impressive array of familiar and lesser-known figures, Edwards paints a detailed, compelling picture of what it has meant to preach the gospel. Pastors, scholars, and students of homiletics will find here many opportunities to enrich their understanding and practice of preaching. Volume 1 contains Edwards's magisterial retelling of the story of Christian preaching's development from its Hellenistic and Jewish roots in the New Testament, through the late-twentieth century's discontent with outdated forms and emphasis on new modes of preaching such as narrative. Along the way the author introduces us to the complexities and contributions of preachers, both with whom we are already acquainted, and to whom we will be introduced here for the first time. Origen, Chrysostom, Augustine, Bernard, Aquinas, Luther, Calvin, Wesley, Edwards, Rauschenbusch, Barth; all of their distinctive contributions receive careful attention. Yet lesser-known figures and developments also appear, from the ninth-century reform of preaching championed by Hrabanus Maurus, to the reference books developed in the thirteenth and fourteenth centuries by the mendicant orders to assist their members' preaching, to Howell Harris and Daniel Rowlands, preachers of the eighteenth-century Welsh revival, to Helen Kenyon, speaking as a layperson at the 1950 Yale Beecher lectures about the view of preaching from the pew. Volume 2, available separately as 9781501833786, contains primary source material on preaching drawn from the entire scope of the church's twenty centuries. The author has written an introduction to each selection, placing it in its historical context and pointing to its particular contribution. Each chapter in Volume 2 is geared to its companion chapter in Volume 1's narrative history. Ecumenical in scope, fair-minded in presentation, appreciative of the contributions that all the branches of the church have made to the story of what it means to develop, deliver, and listen to a sermon, A History of Preaching will be the definitive resource for anyone who wishes to preach or to understand preaching's role in living out the gospel. "...'This work is expected to be the standard text on preaching for the next 30 years,' says Ann K. Riggs, who staffs the NCC's Faith and Order Commission. Author Edwards, former professor of preaching at Seabury-Western Theological Seminary, is co-moderator of the commission, which studies church-uniting and church-dividing issues. 'A History of Preaching is ecumenical in scope and will be relevant in all our churches; we all participate in this field,' says Riggs...." from EcuLink, Number 65, Winter 2004-2005 published by the National Council of Churches

By &"the fear of freedom&" Greer means the unconscious flight from the heavy burden of individual choice an open society lays upon its members. The miraculous represents a heavenly power brought down to earth and tied to the life of the community. Understanding how miracles were perceived in the late antiquity requires us to put aside the notion of a miracle as the violation of the natural order. &"Miracles&" for the church fathers refers to anything that evokes wonder. Rowan Greer is not concerned with conclusions about the truth or falsity of the miracles reported in the ancient sources. He is concerned with how the miracle stories shaped the way people understood Christianity in the fourth and fifth centuries. Once the Church gained the predominance in the Empire as part of the Constantinian revolution, most Christians thought that a new Christian commonwealth was in the making. The miracles associated with the cult of the saints (the martyrs and their relics) in the Christian Empire were part of this sacralization. In the Roman imperial church we find a tension between the Christian message, which revolved around virtue and the individual, and corporate piety that focused upon the empowering of the people of God. With Augustine we find Christian Platonism transformed into a &"new theology&" far more congruent with the corporate poetry that had by then developed. An emphasis upon grace and upon God's sovereignty fits a preoccupation with miracles better than the old emphasis upon human freedom and virtue and sets the stages for the Western Middle Ages and the cult of the saints, organized and made central to Christian piety. From a study of Roman imperial Christianity before the collapse of the West we discover the tendency to substitute one kind of freedom for another. Freedom as the capacity of human beings to choose the good does not, of course, disappear, but on the whole it is made subordinate to notions of God's sovereign grace and even to an insistence upon the authority of the church.

A fascinating new study of the symbolic power of food and its role in forming kinship bonds and religious identity in early Christianity Scholar of religion John Penniman considers the symbolic importance of food in the early Roman world in an engaging and original new study that demonstrates how “eating well” was a pervasive idea that served diverse theories of growth, education, and religious identity. Penniman places early Christian discussion of food in its moral, medical, legal, and social contexts, revealing how nourishment, especially breast milk, was invested with the power to transfer characteristics, improve intellect, and strengthen kinship bonds.

At his Wednesday audiences during 2007 and 2008 Pope Benedict XVI gave a series of short talks on the Fathers of the Church. He devoted himself not only to such famous and influential Fathers as Augustine and John Chrysostom but also to figures not venerated as saints; one subject, Tertullian, even died outside the Catholic communion. This volume contains thirty-six of these inspirational teachings. In these catecheses the Pope is not delivering academic lectures or preaching sermons. Rather, he is instructing Christian believers who want to have their faith confirmed and strengthened. Pope Benedict firmly believes that the Fathers of the Church still speak powerfully today, and his accessible presentations will make many readers eager to look further into the writings of these great early Christians.

First published in 1997. What's new in the Second Edition: Some 250 new entries, twenty-five percent more than in the first edition, plus twenty-five new expert contributors. Bibliographies are greatly expanded and updated throughout; More focus on biblical books and philosophical schools, their influence on early Christianity and their use by patristic writers; More information about the Jewish and pagan environment of early Christianity; Greatly enlarged coverage of the eastern expansion of the faith throughout Asia, including persons and literature; More extensive treatment of saints, monasticism, worship practices, and modern scholars; Greater emphasis on social history and more theme articles; More illustrations, maps, and plans; Additional articles on geographical regions; Expanded chronological table; Also includes maps.

Pilgrims in the deserts of Egypt and the holy land during the fourth and fifth centuries A.D. often reported visiting holy people as part of their tours of holy places. This is the first comprehensive study of pilgrimage to these famous ascetics of late antique Christianity. Through an original analysis of pilgrim writings of this period, Georgia Frank discovers a literary imagination at work, one that both recorded and shaped the experience of pilgrimage to living saints. Taking an important new approach to these texts, Frank finds in them a record of the writers’ and readers’ spiritual expectations and uses these fresh insights to add substantially to our understanding of the purposes and practices of pilgrimage. Frank focuses in particular on two important and well-known early texts—The History of the Monks in Egypt (ca. 400) and Palladius’s The Lausiac History (ca. 420), situating these narratives in their literary, historical, and spiritual contexts. She compares these narratives to exotic travel writing and to tales of otherworldly journeys. Bringing in contemporary theory, she demonstrates the importance of sight as a means of spiritual progress and explores the relation between the function of sight in these narratives and in other expressions of visual piety in late antiquity Christianity, such as the veneration of relics and, eventually, icons. With its unique focus on the sensory dimensions of pilgrimage—especially visuality—this absorbing book widens our understanding of early Christian pilgrims and those who read their accounts. At the same time, it also sheds new light on the relation between religious experience and the senses, on literary representations of visual experience, and on the literature of pious travel.

The Oxford Dictionary of Late Antiquity is the first comprehensive reference book covering every aspect of history, culture, religion, and life in Europe, the Mediterranean, and the Near East (including the Persian Empire and Central Asia) between the mid-3rd and the mid-8th centuries AD, the era now generally known as Late Antiquity. This period saw the re-establishment of the Roman Empire, its conversion to Christianity and its replacement in the West by Germanic kingdoms, the continuing Roman Empire in the Eastern Mediterranean, the Persian Sassanian Empire, and the rise of Islam. Consisting of over 1.5 million words in more than 5,000 A-Z entries, and written by more than 400 contributors, it is the long-awaited middle volume of a series, bridging a significant period of history between those covered by the acclaimed Oxford Classical Dictionary and The Oxford Dictionary of the Middle Ages. The scope of the Dictionary is broad and multi-disciplinary; across the wide geographical span covered (from Western Europe and the Mediterranean as far as the Near East and Central Asia), it provides succinct and pertinent information on political history, law, and administration; military history; religion and philosophy; education; social and economic history; material culture; art and architecture; science; literature; and many other areas. Drawing on the latest scholarship, and with a formidable international team of advisers and contributors, The Oxford Dictionary of Late Antiquity aims to establish itself as the essential reference companion to a period that is attracting increasing attention from scholars and students worldwide.