Taken together, Gregory of Nyssa’s XV Homilies In Canticum Canticorum are at the same time – as if in unison – a work of spiritual, exegetical, and theological doctrine. The wide spectrum of the themes present in them have prompted a great interest in this work, not only among scholars of patristics or theology, but also among those interested in biblical interpretation, ancient rhetoric or Christian mystical doctrine. These Proceedings present the results of the 13th International Colloquium on Gregory of Nyssa (Rome, 17-20 September 2014): a systematic commentary of Gregory’s In Canticum from a broad perspective in the form of sixteen papers and a selection of fourteen short essays devoted to various issues that represent a valuable set of supporting studies.

Divine simplicity is the idea that, as the ultimate principle of the universe, God must be a non-composite unity not made up of parts or diverse attributes. Radde-Gallwitz explores how this idea was appropriated by early Christian theologians from non-Christian philosophy with particular reference to Basil of Caesarea and Gregory of Nyssa.

The Contra Eunomium is probably Gregory of Nyssa’s most challenging work with regards to his theological and philosophical thought, and one that continues to draw the deeper attention of contemporary scholars. This volume devoted to Contra Eunomium I constitutes, in a certain way, a new version of the Proceedings of the 6th International Colloquium on Gregory of Nyssa (1988). It offers a revised English translation of Contra Eunomium I by S. G. Hall, accompanied by twenty-two supporting studies from a broad range of philological, philosophical, and theological perspectives. These studies include a selection of the most relevant papers of the 1988 Proceedings, supplemented with new contributions that explore relevant issues developed by contemporary research.

In The Filioque Reconsidered, Chungman Lee offers a concise yet thorough evaluation of the contemporary discussion on the filioque and examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo.

It seems that the wish to benefit all, and to lavish indiscriminately upon the first comer one’s own gifts, was not a thing altogether commendable, or even free from reproach in the eyes of the many; seeing that the gratuitous waste of many prepared drugs on the incurably-diseased produces no result worth caring about, either in the way of gain to the recipient, or reputation to the would-be benefactor. Rather such an attempt becomes in many cases the occasion of a change for the worse. The hopelessly-diseased and now dying patient receives only a speedier end from the more active medicines; the fierce unreasonable temper is only made worse by the kindness of the lavished pearls, as the Gospel tells us. I think it best, therefore, in accordance with the Divine command, for any one to separate the valuable from the worthless when either have to be given away, and to avoid the pain which a generous giver must receive from one who treads upon his pearl,’ and insults him by his utter want of feeling for its beauty.

Although the reception of the Eastern Father Gregory of Nyssa has varied over the centuries, the past few decades have witnessed a profound awakening of interest in his thought. The Body and Desire sets out to retrieve the full range of Gregory’s thinking on the challenges of the ascetic life by examining within the context of his theological commitments his evolving attitudes on what we now call gender, sex, and sexuality. Exploring Gregory’s understanding of the importance of bodily and spiritual maturation for the practices of contemplation and virtue, Raphael A. Cadenhead recovers the vital relevance of this vision of transformation for contemporary ethical discourse.

"Trinity and Man" contributes to the actual discussion on the interpretation of Gregory of Nyssa's thought and particularly on the "Ad Ablabium": it constitutes the first monograph devoted entirely to this tract, analyzed here from the theological point of view.

In Hymns, Homilies and Hermeneutics the authors explore the sacred stories, affective scripts and salvific songs which were the literature of Byzantine liturgical communities and provide a window into lived Christianity in this period.

The fourth-century Christian thinker, Gregory of Nyssa, has been the subject of a huge variety of interpretations over the past fifty years, from historians, theologians, philosophers, and others. In this highly original study, Morwenna Ludlow analyses these recent readings of Gregory of Nyssa and asks: What do they reveal about modern and postmodern interpretations of the Christian past? What do they say about the nature of Gregory's writing? Working thematically through studies of recent Trinitarian theology, Christology, spirituality, feminism, and postmodern hermeneutics, Ludlow develops an approach to reading the Church Fathers which combines the benefits of traditional scholarship on the early Church with reception-history and theology.