Bacon's scientific method is commonly thought to proceed mechanically to its infallible end. In this book however, Urbach presents Bacon's philosophy in an alternative light which acquits him of several errors. Urbach describes Bacon as an experimental scientist and examines the criticisms made against him, one of which was that he did not understand the roles of mathematics and science. Bacon was not a traditional metaphysician and was alarmed at the lack of progress in science since ancient times, especially the lack of practical results. He attempted to open up a middle path between practical experience and unsupported theorizing. The author intends to clarify rather than defend Bacon's work.

While Francis Bacon continues to be considered the 'father' of modern experimental science, his writings are no longer given close attention by most historians and philosophers of science, let alone by scientists themselves. In this new book Dennis Desroches speaks up loudly for Bacon, showing how we have yet to surpass the fundamental theoretical insights that he offered towards producing scientific knowledge. The book first examines the critics who have led many generations of scholars - in fields as diverse as literary criticism, science studies, feminism, philosophy and history - to think of Bacon as an outmoded landmark in the history of ideas rather than a crucial thinker for our own day. Bacon's own work is seen to contain the best responses to these various forms of attack. Desroches then focuses on Bacon's Novum Organum, The Advancement of Learning and De Augmentis, in order to discern the theoretical - rather than simply the empirical or utilitarian - nature of his programme for the 'renovation' of the natural sciences. The final part of the book draws startling links between Bacon and one of the twentieth century's most important historians/philosophers of science, Thomas Kuhn, discerning in Kuhn's work a reprise of many of Bacon's fundamental ideas - despite Kuhn's clear attempt to reject Bacon as a significant contributor to the way we think about scientific practice today. Desroches concludes, then, that Bacon was not simply the 'father' of modern science - he is still in the process of 'fathering' it.

Francis Bacon (1561-1626) is commonly regarded as one of the founders of the Scientific Revolution. Zagorin's is the first biography in many years to present a comprehensive account of the entire sweep of Bacon's thought and its enduring influence. 20 halftones.

Originally published in 1968. This volume discusses Francis Bacon’s thought and work in the context of the European cultural environment that influenced Bacon’s philosophy and was in turn influenced by it. It examines the influence of magical and alchemical traditions on Bacon and his opposition to these traditions, as well as illustrating the naturalist, materialist and ethico-political patterns in Bacon’s allegorical interpretations of fables.

This book is a study of the scientific revolution as a movement of amateur science. It describes the ideology of the amateur scientific societies as the philosophy of the Enlightenment Movement and their social structure and the way they made modern science such a magnificent institution. It also shows what was missing in the scientific organization of science and why it gave way to professional science in stages. In particular the book studies the contributions of Sir Francis Bacon and of the Hon. Robert Boyle to the rise of modern science. The philosophy of induction is notoriously problematic, yet its great asset is that it expressed the view of the Enlightenment Movement about science. This explains the ambivalence that we still exhibit towards Sir Francis Bacon whose radicalism and vision of pure and applied science still a major aspect of the fabric of society. Finally, the book discusses Boyle’s philosophy, his agreement with and dissent from Bacon and the way he single-handedly trained a crowd of poorly educated English aristocrats and rendered them into an army of able amateur researchers.

This book, first published in 2001, provides a truly general account of Francis Bacon as a philosopher.

Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.

Francis Bacon introduced his contemporaries to a new way of investigating nature. He called it "natural and experimental history." Despite its rather traditional name, Bacon's natural and experimental history was a new discipline: it comprised new ideas, new practices and new models of collaborative research. This new discipline was, in many ways, a surprisingly successful project. It provided early modern naturalists with tools, methods and models for both investigating nature and writing about their subject. It also offered a set of norms and values for guiding research. And yet, this new discipline was not a science of nature -- it was more like an art. This book aims to trace the emergence, evolution and reception of Francis Bacon's art of experimental natural history.

An account of Francis Bacon's (1561-1626) conception of natural inquiry, placing him in an epistemological tradition which postulates an intimate relation between objects of cognition and objects of construction and regarding him as the founding father of modern philosophy of science.