This volume provides a reconstruction of Baur's contributions to specific fields of research. It offers a multi-faceted picture of his thinking, which will stimulate contemporary discussion.

Ferdinand Christian Baur (1792-1860) has been described as "the greatest and at the same time the most controversial theologian in German Protestant theology since Schleiermacher." The controversy was epitomized by a nineteenth-century British critic who wrote that his theory "makes of Christianity a thing of purely natural origin, calls in question the authenticity of all but a few of the New Testament books, and makes the whole collection contain not a harmonious system of divine truth, but a confused mass of merely human and contradictory opinions as to the nature of the Christian religion." The contributors to this volume, however, regard Baur as an epoch-making New Testament scholar whose methods and conclusions, though superseded, have been mostly affirmed during the century and a half since his death. This collection focuses on the history of early Christianity, although as a historian of the church and theology Baur covered the entire field up to own time. He combined the most exacting historical research with a theological interpretation of history influenced by Kant, Schelling, and Hegel. The first three chapters discuss Baur's relation to Strauss, Möhler, and Hegel. Then a central core of chapters considers his historical and exegetical perspectives (Judaism and Hellenism, Gnosticism, New Testament introduction and theology, the Pauline epistles, the Synoptic Gospels, John, the critique of miracle, and the combination of absoluteness and relativity). The final chapters view his influence by analyzing the reception of Baur in Britain, Baur and Harnack, and Baur and practical theology. This work offers a multi-faceted picture of his thinking, which will stimulate contemporary discussion.

The Christ Party in the Corinthian Community by Ferdinand Christian Baur (1792–1860), one of the founders of modern New Testament scholarship, is now available in English for the first time. In this ground-breaking work, Baur argued for a diversity of views in the earliest strata of the Christian tradition that shaped the modern study of Paul in lasting ways. Baur's work revealed a tension between Pauline, gentile Christianity, on the one hand, and Petrine, Judaizing Christianity. In addition to Baur’s essay, this edition includes the first English translation of Ernst Käsemann's introduction to Baur's Historisch-kritische Untersuchungen zum Neuen Testament. Even if some of Baur's concrete historical results have been surpassed by subsequent scholarship, this book offers a compelling glimpse of the critical method and piercing insight into one of the shapers of modern biblical study.

A translation of F. C. Baur's Vorlesungen uber neutestamentliche Theologie (1864). This work, which has never before been published in English, discusses key concepts in the study of the New Testament, written by the author to accompany his lectures as Professor of Theology at the University of Tubingen.

History of Christian Dogma is a translation of Ferdinand Christian Baur's Lehrbuch der christlichen Dogmengeschichte, second edition, 1858. The Lehrbuch, which Baur himself prepared, summarizes in 400 pages his lectures on the history of Christian dogma, published post-humously in four volumes. Baur, professor of theology at the University of Tubingen from 1826 to 1860, brilliantly applied Hegelian categories to his historical studies in New Testament, church history, and history of Christian dogma. According to Baur, "Dogma" is the rational articulation of the Christian "idea" or principle-the idea that God and humanity are united through Christ and reconciled in the faith of the spiritual community. Following an introduction on the concept and history of the history of dogma, the Lehrbuch treats three main periods: the dogma of the ancient church or the substantiality of dogma; the dogma of the Middle Ages or the dogma of inwardly reflected consciousness; and dogma in the modern era or dogma and free self-consciousness. The entire history is a progression in the self-articulation of dogma through conflict and resolution, moving gradually from objective to subjective forms and to the mediation of subject and object by the philosophers and theologians of the early nineteenth century. The detailed analyses provide a wealth of information on individual thinkers and doctrines that is still relevant today.

What is the role of religion, especially Christianity, in morality, pro-social behavior and altruism? Are there innate human moral capacities in the human mind? When and how did they appear in the history of evolution? What is the real significance of Jesus’ teaching in the Sermon on the Mount — does it set up unique moral standards or only crystallize humans’ innate moral intuitions? What is the role of religious teachings and religious communities in pro-social behavior? Christianity and the Roots of Morality: Philosophical, Early Christian, and Empirical Perspectives casts light on these questions through interdisciplinary articles by scholars from social sciences, cognitive science, social psychology, sociology of religion, philosophy, systematic theology, comparative religion and biblical studies. Contributors include: Nancy T. Ammerman, István Czachesz, Grace Davie, Jutta Jokiranta, Simo Knuuttila, Kristen Monroe, Mika Ojakangas, Sami Pihlström, Antti Raunio, Heikki Räisänen (✝), Risto Saarinen, Kari Syreeni, Lauri Thurén, Petri Ylikoski.

This reader of texts from the influential 19th-century theologian Ferdinand Christian Baur (1792-1860) brings together a selection of texts in English translation from across Baur's wide range of exegetical, historical, philosophical and theological expertise. In these excerpts, including many translated for the first time, readers gain a comprehensive overview of Baur's output and his remarkable role in the shaping of modern scholarly discourse in his fields. Beginning with a full scholarly introduction, and extensively annotated texts, readers are introduced to Baur's bold and controversial historical hypotheses and encounter the variety of intellectual and stylistic registers he used, from the purely scholarly to the sharply polemical. The editors also explore the ways in which Baur was instrumental in some of the most fundamental intellectual paradigm shifts of the 19th-century, including the radical historicization of Christian theology and its interaction with Schelling, Hegel, and the German Idealist tradition.

This focused collection of essays by international scholars first uncovers the roots of the study of ancient Jewish Christianity in the Enlightenment in early eighteenth-century England, then explores why and how this rediscovery of Jewish Christianity set off the entire modern historical debate over Christian origins. Finally, it examines in detail how this critical impulse made its way to Germany, eventually to flourish in the nineteenth century under F. C. Baur and the Tübingen School. Included is a facsimile reproduction of John Toland’s seminal Nazarenus (1718), which launched the modern study of Jewish Christianity. The contributors are F. Stanley Jones, David Lincicum, Pierre Lurbe, Matt Jackson-McCabe, and Matti Myllykoski.