This reader of texts from the influential 19th-century theologian Ferdinand Christian Baur (1792-1860) brings together a selection of texts in English translation from across Baur's wide range of exegetical, historical, philosophical and theological expertise. In these excerpts, including many translated for the first time, readers gain a comprehensive overview of Baur's output and his remarkable role in the shaping of modern scholarly discourse in his fields. Beginning with a full scholarly introduction, and extensively annotated texts, readers are introduced to Baur's bold and controversial historical hypotheses and encounter the variety of intellectual and stylistic registers he used, from the purely scholarly to the sharply polemical. The editors also explore the ways in which Baur was instrumental in some of the most fundamental intellectual paradigm shifts of the 19th-century, including the radical historicization of Christian theology and its interaction with Schelling, Hegel, and the German Idealist tradition.

This volume provides a reconstruction of Baur's contributions to specific fields of research. It offers a multi-faceted picture of his thinking, which will stimulate contemporary discussion.

"Brings together the key writings of Ferdinand Christian Baur across theology, biblical studies, early Christian history, and philosophy, showing his crucial role in the development of 19th-century thought"--

A translation of F. C. Baur's Vorlesungen uber neutestamentliche Theologie (1864). This work, which has never before been published in English, discusses key concepts in the study of the New Testament, written by the author to accompany his lectures as Professor of Theology at the University of Tubingen.

The Christ Party in the Corinthian Community by Ferdinand Christian Baur (1792–1860), one of the founders of modern New Testament scholarship, is now available in English for the first time. In this ground-breaking work, Baur argued for a diversity of views in the earliest strata of the Christian tradition that shaped the modern study of Paul in lasting ways. Baur's work revealed a tension between Pauline, gentile Christianity, on the one hand, and Petrine, Judaizing Christianity. In addition to Baur’s essay, this edition includes the first English translation of Ernst Käsemann's introduction to Baur's Historisch-kritische Untersuchungen zum Neuen Testament. Even if some of Baur's concrete historical results have been surpassed by subsequent scholarship, this book offers a compelling glimpse of the critical method and piercing insight into one of the shapers of modern biblical study.

This book is a translation of Overbeck's famous text, Ueber die Christlichkeit unserer heutigen Theologie (1873, second edition 1903), together with an introduction and notes. The complete original work is translated, including the Introduction and Epilogue, which incorporates some of Overbeck's late reflections on his friendship with Nietzsche and on theology. The unique feature of this book is that it is the first translation into English of any substantial publication by Overbeck. This is also the only work of a programmatic nature that Overbeck ever published on the vexed issue of theology's relationship to Christianity. It raises questions about Christianity in the modern world and the role of theology within religion that still need to be answered. As David Tracy has written, "Overbeck's friend Nietzsche used a hammer against theology; Overbeck himself used a scalpel. And Overbeck is finally the deeper challenge for theology."This translation will make Overbeck's classic work available to a wider public, and thus contribute to a better appreciation of his profound and still unanswered questions for contemporary Christianity.

A challenge to the doctrine of biblical inerrancy that calls into question how Christians are taught more about the way of Whiteness than the way of Jesus Angela Parker wasn’t just trained to be a biblical scholar; she was trained to be a White male biblical scholar. She is neither White nor male. Dr. Parker’s experience of being taught to forsake her embodied identity in order to contort herself into the stifling construct of Whiteness is common among American Christians, regardless of their race, ethnicity, gender, or sexual orientation. This book calls the power structure behind this experience what it is: White supremacist authoritarianism. Drawing from her perspective as a Womanist New Testament scholar, Dr. Parker describes how she learned to deconstruct one of White Christianity’s most pernicious lies: the conflation of biblical authority with the doctrines of inerrancy and infallibility. As Dr. Parker shows, these doctrines are less about the text of the Bible itself and more about the arbiters of its interpretation—historically, White males in positions of power who have used Scripture to justify control over marginalized groups. This oppressive use of the Bible has been suffocating. To learn to breathe again, Dr. Parker says, we must “let God breathe in us.” We must read the Bible as authoritative, but not authoritarian. We must become conscious of the particularity of our identities, as we also become conscious of the particular identities of the biblical authors from whom we draw inspiration. And we must trust and remember that as long as God still breathes, we can too.

Schleiermacher is now regarded as an influential figure in the history of Christian thought, theories and methods in religious studies, and hermeneutics. The German-language critical edition of his work beginning in 1980, Schleiermacher Kritische Gesamtausgabe, and English translations of key portions of his corpus beginning in the late nineteenth century, have allowed scholars to investigate the richness of his thought. German scholars have often focused on Schleiermacher's ties to early modern philosophy, his aesthetics, hermeneutics, and theory of religion, while English-speaking scholars have often focused on the theological influences and implications of Schleiermacher's work. Over the last 30 years, both German and Anglophone scholars have been at work translating and analyzing key texts. This Handbook gathers authoritative interpretations of Schleiermacher's work from both German and English-speaking scholars, bringing together the best that Schleiermacher scholarship has to offer. The chapters are divided into three parts. The first part offers a clear and nuanced understanding of Schleiermacher's own historical and intellectual context. The second part presents a close analysis of the structure and content of Schleiermacher's thought, in relation both to questions of method and particular theological themes and to broader inquiries in philosophy and the humanities. The third part provides an examination of the reception of his thought and of its contemporary implications for theology and the study of religion.