Originally written in the First Century, A.D. by Asvaghosha. This may be the oldest known story of the complete life of Buddha, having been written in the first century AD. The author was an educated ecclesiastic Buddhist who traveled throughout India collecting stories and traditions relating to the Buddhas life. He was a famous preacher and musician who then wove them into a Sanskrit poem which he performed musically during his travels. The people of India delighted in this magical tale whenever it was performed with the choir of musicians who traveled with him. It holds many facts that other biographies or stories of the Buddha dont have, which makes this work so important. The entire epic is preserved in this rare book, long out of print, which may have otherwise been lost to the western world.

The Buddhacarita: In Praise of Buddha's Acts is a complete biography of Sakyamuni, from his birth until after his death (parinirvana), when his relics were distributed. Composed by Asvaghosa (early second century CE) the text was rendered into Chinese by Baoyun in 421 CE from the original Sanskrit, creating a simplified version that would be more easily understandable to a Chinese audience. The Buddhacarita reads like a play, describing the incidents and events of the Buddha's life story, from his miraculous birth and early life of wealth and privilege as Crown Prince Siddhartha, to his spiritual journeying and eventual attainment of enlightenment and the teaching and conversion of disciples and followers. Along the way key elements of the Buddha's teaching are revealed and the message of his life is an example of the possibility of awakening and liberation for all.

Buddhacharita is an epic poem in the Sanskrit mahakavya style on the life of Gautama Buddha. Asvaghosa was an Indian philosopher-poet, born in Saketa in northern India to a Brahmin family. He is believed to have been the first Sanskrit dramatist, and is considered the greatest Indian poet prior to Kalidasa. He was the most famous in a group of Buddhist court writers, whose epics rivaled the contemporary Ramayana.

This work is my Ph. D. thesis. I have done a critical study of the Buddhacarita which is the most famous work amoungst works of Asvaghosa the Buddhist poet and philospher. Apart from the literary point of view, it has also importance from Various other points of view. This work has historical importance and it also gives a description about the life and activities of Gautama Buddha along with the buddhist philosophy. Besides, we may also know the socio-political and cultural history of the time. Therefore, I have made ceiical study of this work in critical and comparative lines and I hope, this book will be useful for students and researchers.l

The Buddhacarita is the most famous work of Asvaghosa, the well-known Buddhist poet-philosopher supposed to have been a contemporary of King Kaniska of the early 2nd century a.c. Of the twenty-eight cantos of the epic poem a little less than half is now available in the original, but complete translations in Chinese and Tibetan have been preserved. This edition consists of three parts. The first part contains the Sanskrit text and the second the translation of the first fourteen cantos, filling up the lacunae in the Sanskrit from the Tibetan, together with an Introduction dealing with various aspects of the poet`s works, with notes which discuss the many difficulites of text and translation, and an Index. The third part contains translation of Cantos XV-XXVIII based on the available Tibetan and Chinese versions so as to arrive as near the meaning of Asvaghosa`s original text. The poem falls into four distinct quarters of seven cantos describing birth and youth of the hero, enlightenment after long questing, how the Buddha made his discovery by teaching available to all beings, a mission ending with a universal conquest in which the hero converts the rulers and people in many countries to the new doctrine and the events leading up to the Parinirvana of the Buddha.

What about Buddha's wife? We all know that Prince Siddhartha left his wife and infant son to begin his journey to enlightenment. The Pali canon does not mention the woman he left behind. Yasodharā enters the commentarial tradition around the first century CE and lives on in the folk tradition, growing from a shadowy figure to a nun and arahat (an Enlightened One), even gaining magical powers. In this book, Ranjini Obeyesekere offers a translation of two works from Sri Lanka on this intriguing figure. The Yasodharāvata (The Story of Yasodharā) is a folk poem, whose best-known verses are Yasodharā's lament over the departure of her husband. The Yasodharāpadānaya (The Sacred Biography of Yasodharā) is an account of Yasodharā as a nun capable of miracles, who has traveled through saṃsāra with the Bodhisattva, and who is praised by him. Obeyesekere places these works within their historical and literary context and provides a glossary of Buddhist terms.

Buddhist Thought guides the reader towards a richer understanding of the central concepts of classical Indian Buddhist thought, from the time of Buddha, to the latest scholarly perspectives and controversies. Abstract and complex ideas are made understandable by the authors' lucid style. Of particular interest is the up-to-date survey of Buddhist Tantra in India, a branch of Buddhism where strictly controlled sexual activity can play a part in the religious path. Williams' discussion of this controversial practice as well as of many other subjects makes Buddhist Thought crucial reading for all interested in Buddhism.

This book is a critique of Buddhism by a philosopher with about 20 years' experience of practising Buddhism. It attempts to judge Buddhism by the standards of its own key insight of the Middle Way. This book argues that Buddhism has often abandoned the Middle Way and allowed dogmatic metaphysical assumptions to take its place. The Buddha criticised appeals to metaphysics, yet many of the trappings of traditional Buddhism are built on it - whether these are karma and rebirth, the revelations of the enlightened and their scriptures, dependent origination, the interpretation of the Four Noble Truths, alienated idealisations of love, or rituals that celebrate metaphysics rather than insight. This is not a purely negative book, but an attempt at a balanced appraisal of Buddhism with praise as well as criticism. In the West we have an opportunity to evaluate Buddhism anew and reform it so that it best applies its own insights.