Limited atonement is not the only Reformed model of atonement "Hypothetical universalism," or "unlimited atonement," states that Christ's death is sufficient for the guilt of all people yet is only effectively applied to those with faith. This tradition, typified by the French Reformer Moïse Amyraut, has continued among Anglicans and Baptists for over four centuries, yet has been underexplored in Reformed systematic theology. Unlimited Atonement fills a gap in resources on atonement theology that begin with the unlimited love of God. Editors Michael F. Bird and Scott Harrower draw on the specialties of each of the ten contributors, addressing themes such as: • the biblical and historical sources of the soteriological position known as Amyraldism • distinctive features of Anglican atonement theology • Introductions to every book of the Bible to help you approach the text • hypothetical universalism, election, and the Baptist theological tradition • other prominent advocates of unlimited atonement • the issues of systematic theology at stake • atonement theology in preaching Unlimited Atonement is the most comprehensive analysis of Amyraldism to date, providing a resource for theology and Bible students and teachers in an esoteric stream of Reformed theology. Bird and Harrower provide a starting point for anyone who wants to understand the sources and merits of Amyraldism.

Francis Turretin's 17th century classic contrasts Reformed understandings of Scripture with conflicting theological perspectives, particularly Roman Catholic, Arminian, and Socinian. Volume 3 treats the church, the sacraments, and last things.

BASIC BIBLE INTERPRETATION Can the Bible really be understood? Are Old Testament prophecies relevant for today? How can I understand the symbolism of the Book of Revelation? What is the relationship of the Old Testament to the New Testament? Why study Bible interpretation? Dr. Roy Zuck points out that it is essential for understanding and teaching the Bible properly, essential as a step beyond observation, and essential for applying the Bible correctly. He discusses the challenges of Bible interpretation, considers the problems of Bible interpretation, explores the history of Bible interpretation, and defines key terms--all in a practical, down-to-earth way. Though Dr. Zuck's many years of teaching and scholarship are evident in this book, he has written in language understandable to all who are serious about bible study and who want to know better what Scripture means.

The Oxford Handbook of Reformed Theology looks back to past resources that have informed Reformed theology and surveys present conversations among those engaged in Reformed theology today. First, the volume offers accounts of the major historical contexts of reformed theology, the various relationships (ancient and modern) which it maintains and from which it derives. Recent research has shown the intricate ties between the patristic and medieval heritage of the church and the work of the reformed movement in the sixteenth century. The past century has also witnessed an explosion of reformed theology outside the Western world, prompting a need for attention not only to these global voices but also to the unique (and contingent) history of reformed theology in the West (hence reflecting on its relationship to intellectual developments like scholastic method or the critical approaches of modern biblical studies). Second, the volume assesses some of the classic, representative texts of the reformed tradition, observing also their reception history. The reformed movement is not dominated by a single figure, but it does contain a host of paradigmatic texts that demonstrate the range and vitality of reformed thought on politics, piety, biblical commentary, dogmatic reflection, and social engagement. Third, the volume turns to key doctrines and topics that continue to receive attention by reformed theologians today. Contributors who are themselves making cutting edge contributions to constructive theology today reflect on the state of the question and offer their own proposals regarding a host of doctrinal topics and themes.

This book introduces Reformed theology by surveying the doctrinal concerns that have shaped its historical development. The book sketches the diversity of the Reformed tradition through the past five centuries even as it highlights the continuity with regard to certain theological emphases. In so doing, it accentuates that Reformed theology is marked by both formal ('the always reforming church') and material ('the Reformed church') interests. Furthermore, it attends to both revisionary and conservative trends within the Reformed tradition. The book covers eight major theological themes: Word of God, covenant, God and Christ, sin and grace, faith, worship, confessions and authority, and culture and eschatology. It engages a variety of Reformed confessional writings, as well as a number of individual theologians (including Zwingli, Calvin, Bullinger, Bucer, Beza, Owen, Turretin, Edwards, Schleiermacher, Hodge, Shedd, Heppe, Bavinck, Barth, and Niebuhr).

The Priesthood of Christ, according to the Apostle Paul and the types of the Jewish ritual, is divided into two parts: the atonement which he made to divine justice, and his intercession in heaven, (1 John 2: 2. Heb. 9: 12