In his previous book, Problems with Atonement, Stephen Finlan compellingly argues that the doctrine of atonement has been more a stumbling block to a true understanding of the relationship between God and humanity than a genuine explanation of how we relate to God and God to us. Options on Atonement reprises these arguments briefly, then looks more closely at the solutions to the problem offered by a variety of modern interpreters. Finlan's focus in this volume is on revelation, on the gradual human absorption of and interpretation of revelation received from God, the maturing of human cultures, and especially the light shed by modern family systems psychology. At a time when public debates rage over the notion of evolution in the natural world, this book asserts that our understanding of divine revelation is likewise subject to evolution. If religion itself does not evolve, the author asserts, we are left only with an unsatisfactory choice: to remain mired in the past, or to repudiate all that is past, including our Scriptures. Will that be our choice? Or can we resolve to examine our traditions, including that of the atonement, in the light of new knowledge? Stephen Finlan chooses to do just that.

Adonis Vidu tackles an issue of great current debate in evangelical circles and of perennial interest in the Christian academy. He provides a critical reading of the history of major atonement theories, offering an in-depth analysis of the legal and political contexts within which they arose. The book engages the latest work in atonement theory and serves as a helpful resource for contemporary discussions. This is the only book that explores the impact of theories of law and justice on major historical atonement theories. Understanding this relationship yields a better understanding of atonement thinkers by situating them in their intellectual contexts. The book also explores the relevance of the doctrine of divine simplicity for atonement theory.

Christians agree that they are saved through the death and resurrection of Christ. But how is the atonement achieved in these events? This book offers an introduction to the doctrine of the atonement focused on the unity and diversity of the work of Christ. Johnson reorients current patterns of thought concerning Christ's work by giving the reader a unifying vision of the immensely rich and diverse doctrine of the atonement, offering a sampling of its treasures, and cultivating the desire to further understand and apply these riches to everyday life. Where introductions to the atonement typically favor one aspect of the work of Christ, or work with a set number of themes, aspects or theories, this book takes the opposite approach, developing the foundation for the multi-faceted nature of Christ's work within the being of God himself. It offers a grand unifying vision of Christ's manifold work. Specific elaborations of different theories of the atonement, biblical themes, and the work of different theologians find their place within this larger rubric.

James K. Beilby and Paul R. Eddy edit a collection of essays on four views of atonement: the healing view, the Christus victor view, the kaleidoscopic view and the penal substitutionary view. This is a book that will help Christians understand the issues, grasp the differences and proceed toward a clearer articulation of their understanding of the atonement.

Since its publication in 2000, Recovering the Scandal of the Cross has provoked thought among evangelicals about the nature of the atonement and how it should be expressed in today's various global contexts. In this second edition Green and Baker have clarified and enlarged the text to ensure its ongoing critical relevance.

Leading specialists in theology, anthropology, religious studies and history elucidate the modern debate about sacrifice from interest shown in the sixteenth century through to the present day. Individual chapters discuss anthropological theories, theological controversies, philosophical interpretations, and literary uses of sacrifice.

Gustaf Aulen's classic work, 'Christus Victor', has long been a standard text on the atonement. Aulen applies history of ideas' methodology to historical theology in tracing the development of three views of the atonement. Aulen asserts that in traditional histories of the doctrine of the atonement only two views have usually been presented, the objective/Anselmian and the subjective/Aberlardian views. According to Aulen, however, there is another type of atonement doctrine in which Christ overcomes the hostile powers that hold humanity in subjection, at the same time that God in Christ reconciles the world to Himself. This view he calls the "classic" idea of the atonement. Because of its predominance in the New Testament, in patristic writings, and in the theology of Luther, Aulen holds that the classic type may be called the distinctively Christian idea of the atonement.

Four letters delivered at the Thirty-ninth Annual Convention of the Theosophical Society, held at Adyar, Madras, December, 1914.

Offers a new model for understanding the atonement, sensitive to both the Christian tradition and its postmodern critics.