James K. Beilby and Paul R. Eddy edit a collection of essays on four views of atonement: the healing view, the Christus victor view, the kaleidoscopic view and the penal substitutionary view. This is a book that will help Christians understand the issues, grasp the differences and proceed toward a clearer articulation of their understanding of the atonement.

Jesus' death and resurrection are undeniably central to the Christian faith. But how, precisely, is their significance to be understood? Concerned to reinvigorate the church's teaching on the cross, the resurrection, and salvation -- the atonement -- Peter Schmiechen here invites readers to rediscover the wealth of the Christian tradition. In "Saving Power he makes ample use of primary sources to unpack ten distinct theories of atonement, welcoming aspects of each rather than championing only one. Along the way, he demonstrates that while most Christians assume the basic theme of atonement to be sin and forgiveness, other powerful themes -- liberation from oppressive powers, reconciliation in the face of division, and the hope of resurrection in the face of death, for instance -- also deserve to be studied and preached. Affirming orthodox teaching while offering a positive take on marginal views, "Saving Power is a crucial resource for anyone who seeks a fuller understanding of Christ's work.

The doctrine of the atonement is the distinctive doctrine of Christianity. Over the course of many centuries of reflection, highly diverse interpretations of the doctrine have been proposed. In the context of this history of interpretation, Eleonore Stump considers the doctrine afresh with philosophical care. Whatever exactly the atonement is, it is supposed to include a solution to the problems of the human condition, especially its guilt and shame. Stump canvasses the major interpretations of the doctrine that attempt to explain this solution and argues that all of them have serious shortcomings. In their place, she argues for an interpretation that is both novel and yet traditional and that has significant advantages over other interpretations, including Anselm's well-known account of the doctrine. In the process, she also discusses love, union, guilt, shame, forgiveness, retribution, punishment, shared attention, mind-reading, empathy, and various other issues in moral psychology and ethics.

Gustaf Aulen's classic work, 'Christus Victor', has long been a standard text on the atonement. Aulen applies history of ideas' methodology to historical theology in tracing the development of three views of the atonement. Aulen asserts that in traditional histories of the doctrine of the atonement only two views have usually been presented, the objective/Anselmian and the subjective/Aberlardian views. According to Aulen, however, there is another type of atonement doctrine in which Christ overcomes the hostile powers that hold humanity in subjection, at the same time that God in Christ reconciles the world to Himself. This view he calls the "classic" idea of the atonement. Because of its predominance in the New Testament, in patristic writings, and in the theology of Luther, Aulen holds that the classic type may be called the distinctively Christian idea of the atonement.

A theology of the atonement should move one to worship and prayer. J. McLeod Campbell does exactly that. Much in harmony with the renewed interest in the Trinity, McLeod Campbell reawakens the doctrine of the atonement, the 'sleeping giant' of Christian doctrine, with its rich implications for spirituality and ministry.... The church today needs a new, biblical paradigm of the atonement as the development of the incarnation of God and therefore as the manifestation of God as love. Writing out of a theological and pastoral concern for his congregation, McLeod Campbell wonderfully weaves together theology and practice, doctrine and spirituality, in a way second to none. The doctrine of the atonement lives again in this warmly devotional and theologically rich work." - Christian D. Kettler, Friends University

Christians agree that they are saved through the death and resurrection of Christ. But how is the atonement achieved in these events? This book offers an introduction to the doctrine of the atonement focused on the unity and diversity of the work of Christ. Johnson reorients current patterns of thought concerning Christ's work by giving the reader a unifying vision of the immensely rich and diverse doctrine of the atonement, offering a sampling of its treasures, and cultivating the desire to further understand and apply these riches to everyday life. Where introductions to the atonement typically favor one aspect of the work of Christ, or work with a set number of themes, aspects or theories, this book takes the opposite approach, developing the foundation for the multi-faceted nature of Christ's work within the being of God himself. It offers a grand unifying vision of Christ's manifold work. Specific elaborations of different theories of the atonement, biblical themes, and the work of different theologians find their place within this larger rubric.

Adonis Vidu tackles an issue of great current debate in evangelical circles and of perennial interest in the Christian academy. He provides a critical reading of the history of major atonement theories, offering an in-depth analysis of the legal and political contexts within which they arose. The book engages the latest work in atonement theory and serves as a helpful resource for contemporary discussions. This is the only book that explores the impact of theories of law and justice on major historical atonement theories. Understanding this relationship yields a better understanding of atonement thinkers by situating them in their intellectual contexts. The book also explores the relevance of the doctrine of divine simplicity for atonement theory.

This is a study of the atonement, the meaning of the death of Jesus Christ. The book surveys historical views but also proposes that the atonement be seen as the death of Christ for both victims and the oppressed, as atonement for sinners and oppressors, as atonement for the whole creation—including animals and nature. This “triune atonement” refers to the involvement of the Trinity in the atonement, here presented from an Asian American perspective.

Editors Charles E. Hill and Frank A. James III bring together a group of evangelical biblical scholars and historical and systematic theologians to explore the doctrine of the atonement for a new millennium.