This unique book is the first Ladino dictionary for English speakers! Ladino, also known as Judeo-Spanish or Judezmo, was the language spoken by the Sephardic Jews who settled in the Ottoman Empire after their expulsion from Spain in the 15th century. Definitions include word origins, the cultural context of expressions, and usage, making the book an invaluable reference tool for anyone interested in Romance and Oriental languages and/or Jewish culture.

This book offers sociological and structural descriptions of language varieties used in over 2 dozen Jewish communities around the world, along with synthesizing and theoretical chapters. Language descriptions focus on historical development, contemporary use, regional and social variation, structural features, and Hebrew/Aramaic loanwords. The book covers commonly researched language varieties, like Yiddish, Judeo-Spanish, and Judeo-Arabic, as well as less commonly researched ones, like Judeo-Tat, Jewish Swedish, and Hebraized Amharic in Israel today.

Learn Ladino words and celebrate Shabbat.

Judeo-Spanish and the Making of a Community brings together scholars and activists from around the world, all of whom have participated in and presented original research at the annual ucLADINO Judeo-Spanish Symposia. This collection addresses a number of linguistic, historical, and cultural matters pertinent to the Sephardim in different lands from the fifteenth century to the present day. Essays in this volume reveal how Sephardim from various parts of the world – Turkey, the Balkans, Morocco, and the United States – culturally and linguistically position themselves among each other, among other Jews, and among their non-Jewish co-regionalists. Contributors explore how the rich history of the Sephardim has allowed for the development, maintenance, endangerment, and even revitalization of the Judeo-Spanish language(s).

Classic 1904 book about Sephardic Jews' relationship to Spain and Spanish. Includes letters from Sephardim in Turkey, Morocco, Palestine, Austria and Romania.

"Modified and updated version of a book that first appeared in Paris in 1993 under the title Juifs des Balkans ... (Editions La Decouverte)"--Acknowledgments, p. [xi].

Moses Almosnino (1518-1580), arguably the most famous Ottoman Sephardi writer and the only one who was known in Europe to both Jews and Christians, became renowned for his vernacular books that were admired by Ladino readers across many generations. While Almosnino's works were written in a style similar to contemporaneous Castilian, Olga Borovaya makes a strong argument for including them in the corpus of Ladino (Judeo-Spanish) literature. Borovaya suggests that the history of Ladino literature begins at least 200 years earlier than previously believed and that Ladino, like most other languages, had more than one functional style. With careful historical work, Borovaya establishes a new framework for thinking about Ladino language and literature and the early history of European print culture.

Olga Borovaya explores the emergence and expansion of print culture in Ladino (Judeo-Spanish), the mother tongue of the Sephardic Jews of the Ottoman Empire, in the second half of the 19th and early 20th centuries. She provides the first comprehensive study of the three major forms of Ladino literary production—the press, belles lettres, and theater—as a single cultural phenomenon. The product of meticulous research and innovative methodology, Modern Ladino Culture offers a new perspective on the history of the Ladino press, a novel approach to the study of belles lettres in Ladino and their relationship to their European sources, and a fine-grained critique of Sephardic plays as venues for moral education and politicization.

A significant number of Sephardic Jews, tracing their remote origins to Spain and Portugal, immigrated to the United States from Turkey, Greece, and the Balkans from 1880 through the 1920s, joined by a smaller number of Mizrahi Jews arriving from Arab lands. Most Sephardim settled in New York, establishing the leading Judeo-Spanish community outside the Ottoman Empire. With their distinct languages, cultures, and rituals, Sephardim and Arab-speaking Mizrahim were not readily recognized as Jews by their Ashkenazic coreligionists. At the same time, they forged alliances outside Jewish circles with Hispanics and Arabs, with whom they shared significant cultural and linguistic ties. The failure among Ashkenazic Jews to recognize Sephardim and Mizrahim as fellow Jews continues today. More often than not, these Jewish communities are simply absent from portrayals of American Jewry. Drawing on primary sources such as the Ladino (Judeo-Spanish) press, archival documents, and oral histories, Sephardic Jews in America offers the first book-length academic treatment of their history in the United States, from 1654 to the present, focusing on the age of mass immigration.