Women's Activism brings together twelve innovative contributions from feminist historians from around the world. They look at how women have always found ways to challenge or fight inequalities and hierarchies as individuals, in international women's organizations, as political leaders, and in global forums such as the United Nations. This book addresses women's internationalism and struggle for their rights in the international arena; it deals with racism and colonialism in Australia, India and Europe; women's movements and political activism in South Africa, Eastern Bengal (Bangladesh), the United Kingdom, Japan and France.

Tracing the deep roots of women's activism in America, Anne Boylan explores the flourishing of women's volunteer associations in the decades following the Revolution. She examines the entire spectrum of early nineteenth-century women's groups--Protestant, Catholic, and Jewish; African American and white; middle and working class--to illuminate the ways in which race, religion, and class could bring women together in pursuit of common goals or drive them apart. Boylan interweaves analyses of more than seventy organizations in New York and Boston with the stories of the women who founded and led them. In so doing, she provides a new understanding of how these groups actually worked and how women's associations, especially those with evangelical Protestant leanings, helped define the gender system of the new republic. She also demonstrates as never before how women in leadership positions combined volunteer work with their family responsibilities, how they raised and invested the money their organizations needed, and how they gained and used political influence in an era when women's citizenship rights were tightly circumscribed.

Following on the heels of the Harlem Renaissance, the Chicago Renaissance was a resonant flourishing of African American arts, literature, theater, music, and intellectualism, from 1930 to 1955. Anne Meis Knupfer's The Chicago Black Renaissance and Women's Activism demonstrates the complexity of black women's many vital contributions to this unique cultural flowering. The book examines various groups of black female activists, including writers and actresses, social workers, artists, school teachers, and women's club members to document the impact of social class, gender, nativity, educational attainment, and professional affiliations on their activism. Together, these women worked to sponsor black history and literature, to protest overcrowded schools, and to act as a force for improved South Side housing and employment opportunities. Knupfer also reveals the crucial role these women played in founding and sustaining black cultural institutions, such as the first African American art museum in the country; the first African American library in Chicago; and various African American literary journals and newspapers. As a point of contrast, Knupfer also examines the overlooked activism of working-class and poor women in the Ida B. Wells and Altgeld Gardens housing projects.

Sophonisba Breckinridge's remarkable career stretched from the Civil War to the Cold War. She took part in virtually every reform campaign of the Progressive and New Deal eras and became a nationally and internationally renowned figure. Her work informed women’s activism for decades and continues to shape progressive politics today. Anya Jabour's biography rediscovers this groundbreaking American figure. After earning advanced degrees in politics, economics, and law, Breckinridge established the University of Chicago's School of Social Service Administration, which became a feminist think tank that promoted public welfare policy and propelled women into leadership positions. In 1935, Breckinridge’s unremitting efforts to provide government aid to the dispossessed culminated in her appointment as an advisor on programs for the new Social Security Act. A longtime activist in international movements for peace and justice, Breckinridge also influenced the formation of the United Nations and advanced the idea that "women’s rights are human rights." Her lifelong commitment to social justice created a lasting legacy for generations of progressive activists.

A wide range of issues besieges women globally, including economic exploitation, sexist oppression, racial, ethnic, and caste oppression, and cultural imperialism. This book builds a feminist social justice framework from practices of women's activism in India to understand and work to overcome these injustices. The feminist social justice framework provides an alternative to mainstream philosophical frameworks that promote global gender justice: for example, universal human rights, economic projects such as microfinance, and cosmopolitanism. McLaren demonstrates that these frameworks are bound by a commitment to individualism and an abstract sense of universalism that belies their root neo-liberalism. Arguing that these frameworks emphasize individualism over interdependence, similarity over diversity, and individual success over collective capacity, McLaren draws on the work of Rabindranath Tagore to develop the concept of relational cosmopolitanism. Relational cosmopolitanism prioritizes our connections while, crucially, acknowledging the reality of power differences. Extending Iris Young's theory of political responsibility, McLaren shows how Fair Trade connects to the economic solidarity movement. The Self-Employed Women's Association and MarketPlace India empower women through access to livelihoods as well as fostering leadership capabilities that allow them to challenge structural injustice through political and social activism. Their struggles to resist economic exploitation and gender oppression through collective action show the vital importance of challenging individualist approaches to achieving gender justice. The book is a rallying call for a shift in our thinking and practice towards re-imagining the possibilities for justice from a relational framework, from independence to interdependence, from identity to intersectionality, and from interest to socio-political imagination.

In this enthralling narrative, Annelise Orleck chronicles the history of the American women's movement from the nineteenth century to the present. Starting with an incisive introduction that calls for a reconceptualization of American feminist history to encompass multiple streams of women's activism, she weaves the personal with the political, vividly evoking the events and people who participated in our era's most far-reaching social revolutions. In short, thematic chapters, Orleck enables readers to understand the impact of women's activism, and highlights how feminism has flourished through much of the past century within social movements that have too often been treated as completely separate. Showing that women’s activism has taken many forms, has intersected with issues of class and race, and has continued during periods of backlash, Rethinking American Women’s Activism is a perfect introduction to the subject for anyone interested in women’s history and social movements.

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

Women’s Activism brings together twelve innovative contributions from feminist historians from around the world to look at how women have always found ways to challenge or fight inequalities and hierarchies as individuals, in international women’s organizations, as political leaders, and in global forums such as the United Nations. The book is divided into three parts. Part one, brings together four essays about organized women’s activism across borders. The chapters in part two focus on the variety of women’s activism and explore women’s activism in different national and political contexts. And part three explores the changing relationships and inequalities among women. This book addresses women’s internationalism and struggle for their rights in the international arena; it deals with racism and colonialism in Australia, India and Europe; women’s movements and political activism in South Africa, Eastern Bengal (Bangladesh), the United Kingdom, Japan and France. Essential reading for anyone interested in women’s history and the history of activism more generally

Rethinking American Women's Activism traces intersecting streams of feminist activism from the nineteenth century to the present. This enthralling narrative brings to life an array of women activists from the abolition, suffrage, labor, consumer, civil rights, welfare rights, farm workers’, and low-wage workers’ movements, and from campus fights against sexual violence, #MeToo, the Red for Ed teacher’s strikes, and Black Lives Matter. Multi-cultural, multi-racial and cross-class in its framing, the text enables readers to understand the impact of women's activism. It highlights how feminism has flourished through much of the past century within social movements that have too often been treated as completely separate.Weaving the personal with the political, Annelise Orleck vividly evokes the events and people who participated in our era's most far-reaching social revolutions. This new edition has been updated to include recent scholarship and developments in women’s activism from 2011 into the 2020s. This book is a perfect introduction to the subject for anyone interested in women’s history and social movements.

In Women's Activism and Social Change, Nancy A. Hewitt challenges the popular belief that the lives of antebellum women focused on their role in the private sphere of the family. Examining intense and well-documented reform movements in nineteenth-century Rochester, New York, Hewitt distinguishes three networks of women's activism: women from the wealthiest Rochester families who sought to ameliorate the lives of the poor; those from upwardly mobile families who, influenced by evangelical revivalism, campaigned to eradicate such social ills as slavery, vice, and intemperance; and those who combined limited economic resources with an agrarian Quaker tradition of communialism and religious democracy to advocate full racial and sexual equality.