Who Will Say Kaddish? is an exploration of the fragile resurgence of Jewish life and identity in post-Communist Poland. By the eve of the Holocaust, Poland was home to the second largest Jewish population in the world. By war's end, its Jews had been exterminated and their once-vibrant culture all but destroyed. In this book Larry Mayer and Gary Gelb, themselves descendants of Polish Jews, explore reports that Jewish life is being rekindled in modern Poland. What they discover are three generations of Jews-Holocaust survivors and their children and grandchildren-with differing historical perspectives. As survivors' descendants learn of their hidden Jewish heritage through deathbed revelations, a compelling drama about personal identity unfolds. Mayer and Gelb chronicle a new chapter in the life of Poland's Jewish community as the present generation seeks to celebrate its members' recent freedom and to honor the rich traditions of their forebears. Through interviews, photography, reportage, and personal memoir Who Will Say Kaddish? creates a sociocultural portrait of the multilayered community of renewed Jewish life and tradition in Poland that has emerged since the fall of the Communist regime in 1989.

From beloved New York Times bestselling author and award-winning journalist—the definitive guide to Judaism’s end-of-life rituals, revised and updated for Jews of all backgrounds and beliefs. From caring for the dying to honoring the dead, Anita Diamant explains the Jewish practices that make mourning a loved one an opportunity to experience the full range of emotions—grief, anger, fear, guilt, relief—and take comfort in the idea that the memory of the deceased is bound up in our lives and actions. In Saying Kaddish you will find suggestions for conducting a funeral and for observing the shiva week, the shloshim month, the year of Kaddish, the annual yahrzeit, and the Yizkor service. There are also chapters on coping with particular losses—such as the death of a child and suicide—and on children as mourners, mourning non-Jewish loved ones, and the bereavement that accompanies miscarriage. Diamant also offers advice on how to apply traditional views of the sacredness of life to hospice and palliative care. Reflecting the ways that ancient rituals and customs have been adapted in light of contemporary wisdom and needs, she includes updated sections on taharah (preparation of the body for burial) and on using ritual immersion in a mikveh to mark the stages of bereavement. And, celebrating a Judaism that has become inclusive and welcoming. Diamant highlights rituals, prayers, and customs that will be meaningful to Jews-by-choice, Jews of color, and LGBTQ Jews. Concluding chapters discuss Jewish perspectives on writing a will, creating healthcare directives, making final arrangements, and composing an ethical will.

A National Jewish Book Award-winning autobiography that's "an astonishing fusion of learning and psychic intensity; its poignance and lucidity should be an authentic benefit to readers, Jewish and gentile" (The New York Times Book Review). Children have obligations to their parents: the Talmud says "one must honor him in life and one must honor him in death." Beside his father’s grave, a diligent but doubting son begins the mourner’s kaddish and realizes he needs to know more about the prayer issuing from his lips. So begins Leon Wieseltier’s National Jewish Book Award–winning autobiography, Kaddish, the spiritual journal of a man commanded by Jewish law to recite a prayer three times daily for a year and driven, by ardor of inquiry, to explore its origins. Here is one man’s urgent exploration of Jewish liturgy and law, from the 10th-century legend of a wayward ghost to the speculations of medieval scholars on the grief of God to the perplexities of a modern rabbi in the Kovno ghetto. Here too is a mourner’s unmannered response to the questions of fate, freedom, and faith stirred in death’s wake. Lyric, learned, and deeply moving, Wieseltier’s Kaddish is a narrative suffused with love: a son’s embracing the tradition bequeathed to him by his father, a scholar’s savoring they beauty he was taught to uncover, and a writer’s revealing it, proudly, unadorned, to the reader.

This is a very detailed guide to the traditional aspects of Jewish observances of Death and Mouring. It is a must for every Jew -- Orthodox, Conservative, Reform, or un-affiliated!

The first word in this mesmerizing novel by the winner of the Nobel Prize for Literature is “No.” It is how the novel’s narrator, a middle-aged Hungarian-Jewish writer, answers an acquaintance who asks him if he has a child. It is the answer he gave his wife (now ex-wife) years earlier when she told him that she wanted one. The loss, longing and regret that haunt the years between those two “no”s give rise to one of the most eloquent meditations ever written on the Holocaust. As Kertesz’s narrator addresses the child he couldn’t bear to bring into the world he ushers readers into the labyrinth of his consciousness, dramatizing the paradoxes attendant on surviving the catastrophe of Auschwitz. Kaddish for the Unborn Child is a work of staggering power, lit by flashes of perverse wit and fueled by the energy of its wholly original voice. Translated by Tim Wilkinson

From beloved New York Times bestselling author and award-winning journalist—the definitive guide to Judaism’s end-of-life rituals, revised and updated for Jews of all backgrounds and beliefs. From caring for the dying to honoring the dead, Anita Diamant explains the Jewish practices that make mourning a loved one an opportunity to experience the full range of emotions—grief, anger, fear, guilt, relief—and take comfort in the idea that the memory of the deceased is bound up in our lives and actions. In Saying Kaddish you will find suggestions for conducting a funeral and for observing the shiva week, the shloshim month, the year of Kaddish, the annual yahrzeit, and the Yizkor service. There are also chapters on coping with particular losses—such as the death of a child and suicide—and on children as mourners, mourning non-Jewish loved ones, and the bereavement that accompanies miscarriage. Diamant also offers advice on how to apply traditional views of the sacredness of life to hospice and palliative care. Reflecting the ways that ancient rituals and customs have been adapted in light of contemporary wisdom and needs, she includes updated sections on taharah (preparation of the body for burial) and on using ritual immersion in a mikveh to mark the stages of bereavement. And, celebrating a Judaism that has become inclusive and welcoming. Diamant highlights rituals, prayers, and customs that will be meaningful to Jews-by-choice, Jews of color, and LGBTQ Jews. Concluding chapters discuss Jewish perspectives on writing a will, creating healthcare directives, making final arrangements, and composing an ethical will.

A Step-by-Step Guide for Honoring the Dead and Empowering the Living When someone dies, there are so many questions—from what to do in the moment of grief, to dealing with the practical details of the funeral, to spiritual concerns about the meaning of life and death. This indispensable guide to Jewish mourning and comfort provides traditional and modern insights into every aspect of loss. In a new, easy-to-use format, this classic resource is full of wise advice to help you cope with death and comfort others when they are bereaved. Dr. Ron Wolfson takes you step by step through the mourning process, including the specifics of funeral preparations, preparing the home and family to sit shiva, and visiting the grave. Special sections deal with helping young children grieve, mourning the death of an infant or child, and more. Wolfson captures the poignant stories of people in all stages of grieving—children, spouses, parents, rabbis, friends, non-Jews—and provides new strategies for reinvigorating and transforming the Jewish ways we mourn, grieve, remember, and carry on with our lives after the death of a loved one.

Living Kaddish is a collection of stories of powerful, enduring love -- the love that the children feel for their parents and that parents feel for their children, the love of siblings and the love of spouses. And, perhaps most importantly, these stories represent the love that Jews for G-d and show how, by reciting His praise, we are mourning our loss of a mortal life, and elevating an immortal soul. Living Kaddish is essential for everyone saying Kaddish. It is an uplifting book to offer loved ones, and an inspiring book for anyone interested in this mitzvah. It also includes a practical guide to Kaddish, FAQs, and the Mourner's Kaddish in Hebrew with a complete English translation.

"You have breast cancer!" A bolt from the blue shook Naomi L. Baum's well-ordered world in 2011. Three years later, healthy and strong, internationally recognized trauma/resilience expert, Dr. Baum shares her journey and the practical wisdom gained through difficult personal experience, beginning with diagnosis and moving through surgery, chemo and radiation. If you or someone close to you has been diagnosed with breast cancer, learn what you can do to help yourself and your loved ones as you travel together along this life-changing road.Behind the front cover: How to talk about your cancer?Mastectomy vs. lumpectomy?Negotiating chemoWig or scarf?FearsWorking during treatmentHow to take a vacation from cancerSpirituality Complementary medicineGuided imagery"Naomi Baum is a generous and intimate guide to the complex feelings and complicated choices that women face on their journey through and beyond breast cancer. Her very practical, scientifically grounded, advice-for choosing professional healing partners, engaging family and friends, using complementary therapies, and much else-is invaluable. And she helps all of us to learn from even the most difficult, and, yes, unexpected challenges that life may bring us."James S. Gordon, MD, is the author of Unstuck: Your Guide to the Seven Stage Journey Out of Depression, and former Chair of the White House Commission on Complementary and Alternative Medicine Policy.

When Allen Ginsberg famously began his idiosyncratic eulogy of his mother by asking the reader to imagine him “up all night, talking, talking, talking, reading the Kaddish aloud, listening to Ray Charles,” he did not pause to explain what exactly this thing called Kaddish was or why he would have been reading it aloud in his mother’s memory. Nor did he need to: there is no Jewish prayer better known to the non-Jewish world than Kaddish, and the concept of saying Kaddish “for” someone has entered the American lexicon of cultural phrases known to all and used freely without the need to translate or explain. Neither Imre Kertesz’s Kaddish for an Unborn Child nor Leon Wieseltier’s 1998 bestseller Kaddish provides a translation or explanation on the dustjacket, for example, the assumption being that anyone cultured enough to want to read either book—and surely not only Jewish readers—would know what the word means and what its use as the title implies about the book’s content. Nor did Leonard Bernstein seem to feel the need for any explanation when he named his third symphony “Kaddish,” and left it at that.