Voices and Visions introduces students to the development of Canada through the varied and rich perspectives of the Aboriginal, British, Francophone, and other groups. It also introduces students, in language they can understand, to active and responsible citizenship at the local, provincial, national, and global levels. Components include Teacher's Resource and Website. French version Voix et Visions available. For details, teachers in Alberta should contact the Learning Resources Centre (www.lrc.education.gov.ab.ca). Teachers in all other provinces, please contact Cheneliere Education (www.cheneliere.ca).

After her ikusin (grandmother) dies, Kai Hunter, a part Navajo, part Stoney Nakoda sixteen-year-old, runs away to Banff, Alberta, to avoid being placed in a foster home. Kai lies her way into a new identity, a job and a safe place to live. She makes new friends and volunteers with a rapid-attack crew for the forestry service. She even meets a great guy named Rory, who’s into motorcycles, just like her—and who seems to be into her too. But Kai is scared of being found out, and she isn’t sure that she can trust all of her new friends…or that she likes the person she’s pretending to be. Meanwhile, she’s got to pay rent, figure out whether Rory is boyfriend material and assist the rap-attack crew as it faces a string of suspicious forest fires. In the thrilling conclusion to this romantic adventure, Kai’s choices become matters of life and death.

This is the little book that started a revolution, making women's voices heard, in their own right and with their own integrity, for virtually the first time in social scientific theorizing about women. Its impact was immediate and continues to this day, in the academic world and beyond. Translated into sixteen languages, with more than 700,000 copies sold around the world, In a Different Voice has inspired new research, new educational initiatives, and political debate—and helped many women and men to see themselves and each other in a different light.Carol Gilligan believes that psychology has persistently and systematically misunderstood women—their motives, their moral commitments, the course of their psychological growth, and their special view of what is important in life. Here she sets out to correct psychology's misperceptions and refocus its view of female personality. The result is truly a tour de force, which may well reshape much of what psychology now has to say about female experience.

Sahbaa Al-Barbari’s story provides a unique perspective on Palestinian experiences before and after the 1948 Nakba. Born and educated in Gaza, Al-Barbari was an activist in her community. When Israel occupied the Gaza Strip in 1967, Al-Barbari and her husband Mu’in Bseiso became refugees, stripped of their residency rights and forced to live in exile for the next three decades. While in exile, moving from Lebanon to Syria, Libya, Kuwait, Egypt, and finally Tunisia, Al-Barbari held tight to her hope of one day returning to Gaza. Her life speaks volumes about the struggle experienced by millions of disenfranchised Palestinians, separated from family members and their homeland. This is the second book in the Women’s Voices from Gaza series, which honours women’s unique and underrepresented perspectives on the social, material, and political realities of Palestinian life.

Using rare interviews with former inmates and workers, institutional documentation, and governmental archives, Claudia Malacrida illuminates the dark history of the treatment of “mentally defective” children and adults in twentieth-century Alberta. Focusing on the Michener Centre in Red Deer, one of the last such facilities operating in Canada, A Special Hell is a sobering account of the connection between institutionalization and eugenics. Malacrida explains how isolating the Michener Centre’s residents from their communities served as a form of passive eugenics that complemented the active eugenics program of the Alberta Eugenics Board. Instead of receiving an education, inmates worked for little or no pay – sometimes in homes and businesses in Red Deer – under the guise of vocational rehabilitation. The success of this model resulted in huge institutional growth, chronic crowding, and terrible living conditions that included both routine and extraordinary abuse. Combining the powerful testimony of survivors with a detailed analysis of the institutional impulses at work at the Michener Centre, A Special Hell is essential reading for those interested in the disturbing past and troubling future of the institutional treatment of people with disabilities.