In the finale, Law tries desperately to find Honey and bring her back home, but is it too late? Has Monae finally won and gotten her way? It seems that things are coming at Law from all angles, with shocking family revelations and snakes in his camp. Where Ky-mani can’t succeed, will Law? Is there any hope for this unlikely couple and can love truly conquer all? Find out as we take one last trip with the man that they call Law!

Cass Adams is crazy, and everyone in Deacon, Kansas, knows it. But when her good-for-nothing husband, Roland, goes missing, no one suspects that Cass buried him in their unfinished koi pond. Too bad he doesn’t stay there for long. Cass gets arrested on the banks of the Spring River for dumping his corpse after heavy rain partially unearths it. The police chief wants a quick verdict—he’s running for sheriff and has no time for crazy talk. But like Roland’s corpse, secrets start to surface, and they bring more to light than anybody expected. Everyone in Cass’s life thinks they know her—her psychic grandmother, her promiscuous ex-best friend, her worm-farming brother-in-law, and maybe even her local ghost. But after years of separate silences, no one knows the whole truth. Except Roland. And he’s not talking.

"The autobiography of ex-major league pitcher Dennis "Oil Can" Boyd"--

In this autobiography, Reies López Tijerina, writes about his attempts to reclaim land grants, including his taking up arms against the authorities and spending time in the federal prison system. They Called Me "King Tiger" is Reies López Tijerinas visionary autobiography chronicling his activities during a tumultous period in U.S. History. Along with César Chávez, Rodolfo "Corky Gonzales, and José Ángel Gutiérrez, Reies López Tijerina was one of the acknowledged major leaders of the 1960s Mexican-American Civil Rights Movement. Of these four, Chávez and Tijerina were the most connected to, and involved in, grass-roots community organizing, while the latter two were more dedicated to political change. But where Chávez consistently advocated non-violent protest, López Tijerina increasingly turned to militancy. He and his followers even took up arms against the authorities. And of the four, Tijerina was the only one to spend significant time in prison for his acts. Tijerina is also the only member of this historical group to have penned his memoirs, perhaps in an effort to explain the trials and frustrations that brought him and his Federal Land Grant Alliance members to break the law: reclaiming part of a national forest reserve as part of their inheritance; invading and occupying a courthouse, inflicting a gunshot wound on a deputy sheriff in the process; and challenging New Mexico and national authorities at every opportunity. But the acts that placed him in most danger were also the ones that won the hearts and minds of many young Chicano activists. Originally self-published, They Called Me King Tiger is now published as part of the U.S. Hispanic Civil Rights Series. What is clear from López Tijerinas testimony is his sincerity, his years of research on the issues of land grants and civil rights, and his persistent spiritual and political leadership of the disenfranchised descendants of the original colonizers of New Mexico. All of the passion and commitment, as well as the flamboyant rhetoric of the 1960s, is preserved in this recollection of a life dedicated to a cause and transformed by continuous prosecution. They Called Me King Tiger is an historical document of the first order, clarifying the motives and thinking of one of the Chicano Movements now-forgotten martyrs - a man who sought justice for those who have been treated like foreigners on their own soil.

Fight. Sleep. Repeat. That's life for 14-year-old SoCal skate-punk Wylie Masterson. Like most teens, Wylie struggles with authority, puberty, and family. But when you're a transgender male whose body, family, and society insist that you are female, the struggle to break out and live the life you were meant to live becomes a matter of life and death. Born Willow, Wylie wants nothing more than to escape his oppressive SoCal hometown and live the life he was meant to live-as a man, but his overly-religious mother has other plans for her "sweet, lovely daughter."

Xat'sull Chief Bev Sellars spent her childhood in a church-run residential school whose aim it was to "civilize" Native children through Christian teachings, forced separation from family and culture, and discipline. In addition, beginning at the age of five, Sellars was isolated for two years at Coqualeetza Indian Turberculosis Hospital in Sardis, British Columbia, nearly six hours' drive from home. The trauma of these experiences has reverberated throughout her life. The first full-length memoir to be published out of St. Joseph's Mission at Williams Lake, BC, Sellars tells of three generations of women who attended the school, interweaving the personal histories of her grandmother and her mother with her own. She tells of hunger, forced labour, and physical beatings, often with a leather strap, and also of the demand for conformity in a culturally alien institution where children were confined and denigrated for failure to be White and Roman Catholic. Like Native children forced by law to attend schools across Canada and the United States, Sellars and other students of St. Joseph's Mission were allowed home only for two months in the summer and for two weeks at Christmas. The rest of the year they lived, worked, and studied at the school. St. Joseph's Mission is the site of the controversial and well-publicized sex-related offences of Bishop Hubert O'Connor, which took place during Sellars's student days, between 1962 and 1967, when O'Connor was the school principal. After the school's closure, those who had been forced to attend came from surrounding reserves and smashed windows, tore doors and cabinets from the wall, and broke anything that could be broken. Overnight their anger turned a site of shameful memory into a pile of rubble. In this frank and poignant memoir, Sellars breaks her silence about the institution's lasting effects, and eloquently articulates her own path to healing.

Over 2000 years ago, a man they call Jesus walked upon the earth. 300 years later the church adopted some of his teachings and he became their icon. What if the story was not as it has been presented? Would you want to know? Join me as we examine the teachings of Jeshua ben Josef as they pertain to the principles of universal law, bringing self-empowerment for all. "Put me on a pedestal and you do not understand the message I bring." Jeshua ben Josef Let's shake it up!

"A notable resource for serious study! " When even a wide-margin Bible can t offer sufficient space for note-taking, the Hendrickson New American Standard Loose-Leaf Bible allows readers to add pages wherever needed or transfer them to any standard three- or five-ring notebook. It s the flexible, expandable solution for teachers and serious students of God s Word. NABS Features Include: Complete NASB text the preferred translation for in-depth inductive Bible study Wide margins offer lots of room for notes Center-column cross references Concordance Clear 9-point type for ease of reading 1,038 pages 40 lb. book paper, 668 pages per inch Sturdy 11 x 111/2 x 23/4 inch five-ring binder Durable 81/2 x 11 inch pages (fit any standard three- or five-ring binder) Pages can be used in any standard three-ring binder Binders are not sold separately "