This volume contains modern editions of three physiological treatises by Theophrastus of Eresus, who was Artistotle's pupil and successor as head of the Peripatetic School. The treatises are concerned with human phenomena of sweat, dizziness and fatigue, and exhibit close ties to the contemporary medical literature. The Greek text of each treatise is based on a new reading of the principal manuscripts. The text is accompanied by an apparatus of parallel text and variant readings. The excerpts of Photius, patriarch of Constantinople, are printed below the Theophrastean text in order to facilitate comparison. An English translation appears opposite the Greek text. There are brief notes to the translation, and a fuller commentary follows. Indices of important words and topics and a selective bibliography complete each edition.

This volume concerns Theophrastus, Aristotle's pupil and successor as head of the Peripatetic School. The focus is twofold. First, it deals with discoveries and inventions, both useful and pleasurable, and more generally changes that transformed the way people live. Theophrastus wrote a work entitled On Discoveries, which may be regarded as cultural history. Second, the volume focuses on proverbs: familiar sayings containing useful truths that have been observed by earlier generations and passed on in a form that is concise and attractive. Theophrastus wrote a work entitled On Proverbs and made use of proverbs in his writings on ethics, rhetoric and humor. He recognized their importance in educating the young and maintaining the traditions of an earlier age.

This volume is a commentary on the rhetorical and poetic texts collected in the second volume of Theophrastus of Eresus: Sources for His Life, Writings, Thought, and Influence. The commentary begins with a discussion of the ancient and medieval sources from which the texts are drawn. Next comes discussion of the titles of Theophrastus' works on rhetoric and poetics. After that each text is discussed individually. In sum, Theophrastus is shown to be an important, though sometimes seriously misunderstood, contributor to the development of Greek rhetorical and poetic theory. The commentary concludes with a bibliography of the modern scholary literature followed by several indices: important Greek and Latin words, titles of works (non-Theophrastean as well as Theophrastean), persons and places, and subjects discussed in earlier sections of the commentary.

On Weather Signs, traditionally ascribed to Theophrastus, contains the most complete list of such signs in antiquity and it was, in this or some very similar form, consulted by Aratus, Vergil (in Georgics I), and Pliny the Elder, as well as by many other authors throughout the Byzantine period. This edition is the first to take account of all the manuscripts and the commentary, the first in over a century, is on a far grander scale than earlier ones by Schneider (1818-21) and Wood (1894), listing almost all parallel texts for each sign. The introduction places the work in the context of its genre and for the first time lays out the details of its manuscript tradition.

In the present volume, the focus is on natural philosophy, apart from the study of living things. Topics covered include the principles of scientific enquiry, place, time, motion, the heavens, the sublunary world, meteorology and the study of materials.

This volume forms part of the international Theophrastus project started by Brill in 1992 and edited by W.W. Fortenbaugh, P.M. Huby, R.W. Sharples and D. Gutas. Along with volumes containing texts and translations, the commentary volumes provide classicists and philosophers with an up-to-date collection of the material relating to Theophrastus (ca. 370-286 BC), Aristotle’s pupil and successor as head of the Peripatetic school. This is the second volume of Huby's commentary on Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Dimitri Gutas has written on the Arabic passages, including some unique material, and Pamela Huby has covered the rest. Theophrastus largely followed Aristotle’s logical views, but made important changes in modal logic, and dealt with hypothetical and prosleptic syllogisms. He also influenced medieval logic.

Commenting on recently collected sources for Theophrastus' ethical views, this work relates Theophrastean doctrine to that of Aristotle and the rival Stoics. The focus is on topics like virtue and happiness, manners and moral virtues, innate character and the relation of animals to humans.

There has recently been a great deal of scholarship on the origins of rhetoric, as well as on important 4th-century figures, such as Isocrates and Alcidamas. This volumes focuses particularly on the generation before Aristotle wrote his Rhetoric, the central text of ancient Greek rhetorical theory. Individual papers concentrate on different aspects of the Peripatetics' writings, both of Aristotle and Theophrastus, their thoughts on character, emotion, logos, style, and metaphor, the influences of dramatic writings, the relationship with Plato and with the Rhetorica ad Alexandrum, and the historical contexts. Some papers offer close readings of individual passages, while others tease out information based on fragmentary references. All of the papers offer original insights based on a thorough knowledge of the original texts.

Priscian of Lydia was one of the Athenian philosophers who took refuge in 531 AD with King Khosroes I of Persia, after the Christian Emperor Justinian stopped the teaching of the pagan Neoplatonist school in Athens. This was one of the earliest examples of the sixth-century diffusion of the philosophy of the commentators to other cultures. Tantalisingly, Priscian fully recorded in Greek the answers provided by the Athenian philosophers to the king's questions on philosophy and science. But these answers survive only in a later Latin translation which understood both the Greek and the subject matter very poorly. Our translators have often had to reconstruct from the Latin what the Greek would have been, in order to recover the original sense. The answers start with subjects close to the Athenians' hearts: the human soul, on which Priscian was an expert, and sleep and visions. But their interest may have diminished when the king sought their expertise on matters of physical science: the seasons, celestial zones, medical effects of heat and cold, the tides, displacement of the four elements, the effect of regions on living things, why only reptiles are poisonous, and winds. At any rate, in 532 AD, they moved on from the palace, but still under Khosroes' protection. This is the first translation of the record they left into English or any modern language. This English translation is accompanied by an introduction and comprehensive commentary notes, which clarify and discuss the meaning and implications of the original philosophy. Part of the Ancient Commentators on Aristotle series, the edition makes this philosophical work accessible to a modern readership and includes additional scholarly apparatus such as a bibliography, glossary of translated terms and a subject index.

This collection of papers studies the Hippocratic writings in their relationship to the intellectual, social, cultural and literary context in which they were written. ‘Context’ includes not only the Greek world, but also the medical thought and practice of other civilisations in the Mediterranean, such as Babylonian and Egyptian medicine. A further point of interest are the relations between the Hippocratic writings and ‘non-Hippocratic’ medical authors of the fifth and fourth century BCE, such as Diocles of Carystus, Praxagoras of Cos, as well as Plato, Aristotle and Theophrastus. The collection further includes studies of some of the less well-known works in the Hippocratic Corpus, such as Internal Affections, On the Eye, and Prorrheticon. And finally, a number of papers are devoted to the impact and reception of Hippocratic thought in later antiquity and the early modern period.