Historical Theology presents the key pillars of the contemporary church and the development of those doctrines as they evolved from the history of Christian thought. Most historical theology texts follow Christian beliefs in a strict chronological manner with the classic theological loci scattered throughout various time periods, movements, and controversies—making for good history but confusing theology. This companion to the classic bestseller Systematic Theology is unique among historical theologies. Gregg Allison sets out the history of Christian doctrine according to a topical-chronological arrangement—one theological element at a time instead of committing to a discussion of theological thought according to its historical appearance alone. This method allows you to: Contemplate one tenet of Christianity at a time, along with its formulation in the early church—through the Middle Ages, Reformation, and post-Reformation era, and into the modern period. Become familiar with the primary source material of Christian history's most important contributors, such as Cyprian, Augustine, Aquinas, Luther, Calvin, Barth, and others. Understand the development of evangelical doctrine with a focus on the centrality of the gospel. Discern a sense of urgent need for greater doctrinal understanding in the whole church. Historical Theology is an easy-to-read textbook for any Christian who wants to know how the church has come to believe what it believes today. Gregg Allison's clear and concise structure make this resource an ideal introduction to Christian doctrine.

The unique insight and impressive scholarship of the eminent French theologian Cardinal Henri de Lubac are clearly evident in this volume of collected articles and essays. An article of great timeliness on the priesthood according to St. John Chrysostom as well as an important study of the long debate over the salvation of Origen are among the texts included in the first section, devoted to patristics and Christian humanism. The second section, comprised entirely of an unpublished work on tripartite anthropology tracing the body-soul-spirit distinction from St. Paul, the patristic tradition, St. Augustine and St. Thomas Aquinas, up to the modern period, will prove an invaluable guide for further study and reflection. The section concludes with a beautiful text entitled "The Light of Christ", a prayerful meditation written during the dark hours of Nazi domination. Section three deals with disputed theological questions such as the internal causes of the disappearance of the sense of the sacred, the mystery of the supernatural, and the development of dogma. He also has a section on Christian resistance to Nazism and anti-semitism, as well as two sections on the thought and writings of several important modern spiritual writers.

Freshly updated for this second edition with considerable new material, this authoritative introduction to the history of Christian theology covers its development from the beginnings of the Patristic period just decades after Jesus's ministry, through to contemporary theological trends. A substantially updated new edition of this popular textbook exploring the entire history of Christian thought, written by the bestselling author and internationally-renowned theologian Features additional coverage of orthodox theology, the Holy Spirit, and medieval mysticism, alongside new sections on liberation, feminist, and Latino theologies, and on the global spread of Christianity Accessibly structured into four sections covering the Patristic period, the Middle Ages and Renaissance, the reformation and post-reformation eras, and the modern period spanning 1750 to the present day, addressing the key issues and people in each Includes case studies and primary readings at the end of each section, alongside comprehensive glossaries of key theologians, developments, and terminology Supported by additional resources available on publication at www.wiley.com/go/mcgrath

What is Christian doctrine? The fourteen specially commissioned essays in this book serve to give an answer to many aspects of that question. Written by leading theologians from America and Britain, the essays place doctrine in its setting - what it has been historically, and how it relates to other forms of culture - and outline central features of its content. They attempt to answer questions such as 'what has, and does, Christian doctrine teach about God, the creation, the human condition and human behaviour?' and 'what is the part played in Christian doctrine by the Trinity, Jesus Christ and the Holy Spirit?' New readers will find this an accessible and stimulating introduction to the main themes of Christian doctrine, while advanced students will find a useful summary of recent developments which demonstrates the variety, coherence and intellectual vitality of contemporary Christian thought.

While taught by Vatican II, the “sense of the faith” (sensus fidei) has had little official impact in the Catholic Church. What would the church look like if it took this conciliar teaching to heart? To address this neglect, John Burkhard locates the historical roots of the teaching and its emergence at Vatican II. It attempts to better understand the “sense of the faith” in the light of other fundamental teachings of the council and challenges the hierarchical church to invite all the faithful to rightfully participate in the prophetic ministry of the whole church, closely allied with Pope Francis’s call for a more synodal church.

This book traces the movements and counter-movements of theological thought through the centuries from the New Testament to the present. This work is divided in three parts: Part 1 addresses the age of the church fathers Part 2 covers the Middle Ages from Augustine to Luther Part 3 moves from the Reformation thru the 20th century.

In Historical Theology for the Church, editors Jason Duesing and Nathan Finn bring together top contributors to survey key doctrinal developments in every era of church history. They not only trace the development of various doctrines within historical congregations; they also provide a resource for contemporary congregations. Steered by the conviction that historical theology serves the church both local and global, each chapter concludes with an application section that clarifies the connection between the historical doctrine being covered and the Christian church today.

Since its first appearance in 1977, this book continues to be the single most important text for understanding the theology of Johann Baptist Metz, one of the founders of the "new political theology." Metz's thesis is that the crisis that Christianity faces "is not primarily a crisis of its message, but rather a crisis of its subjects and institutions, which have pulled back all too far from the inevitable practical meaning of its message and in so doing have undercut its intelligible power." In response to this problem he offers a definition of a practical fundamental theology and, in the second part of the book, tests it against a number of issues in Christology, ecclesiology, and fundamental theology. In the third and concluding section the book devotes a chapter each to the three basic categories of the new political theology: memory, narrative, and solidarity. It is in recalling the dangerous memory of Jesus' passion, death, and resurrection, telling and retelling the dangerous stories of Jesus and those who follow him, and exercising a mystical-political discipleship of solidarity with those who don't count in our progressive, technological societies (including a solidarity of memory with the dead) that Christianity can recover its political voice without becoming simply a religious paraphrase of political and social processes. Book jacket.

These pages offer a new edition of Yves Congar's A History of Theology, which was originally published in the 1960s. This work began as a lengthy article appearing in the multi-volume Dictionnaire de Theologie in 1946 entitled 'Theologie'. Congar wrote that he, Fr M-D Chenu OP, and Fr Henri-Marie Feret OP in the 1930s planned a book of this type.

Man has always wrestled with the problem of finding meaning in history. It is not surprising that, as a Christian, von Balthasar finds the meaning of history in Christ, its Center and Lord. What may surprise-as it will surely stimulate-is the theological mastery with which von Balthasar traces the effects of Christ's lordship upon the daily life of the Christian. In this book we have one of the indispensable sources for understanding Balthasar's Catholic Christocentrism. Here we find elaboration of the striking statement that Jesus Christ is 'the Idea made concrete, personal, historical; universale concretum et personale'-which, put otherwise, means that Christ is the universally valid in the here and now. Characteristic of Balthasar, the book inspires as much spiritually as it informs theologically.