While taught by Vatican II, the “sense of the faith” (sensus fidei) has had little official impact in the Catholic Church. What would the church look like if it took this conciliar teaching to heart? To address this neglect, John Burkhard locates the historical roots of the teaching and its emergence at Vatican II. It attempts to better understand the “sense of the faith” in the light of other fundamental teachings of the council and challenges the hierarchical church to invite all the faithful to rightfully participate in the prophetic ministry of the whole church, closely allied with Pope Francis’s call for a more synodal church.

Winner of the 2010 Lynlea Rodger Australia Theological Form (ATF) Press Theological Book Prize The Eyes of Faith presents a systematic theology of the sense of the faithful (sensus fidelium) and shows the fundamental and necessary interrelationship between sensus fidelium, tradition, Scripture, theology, and the magisterium. Ormond Rush provides fresh perspectives on a number of issues. He proposes that tradition and Scripture are the products of the sensus fidelium and that the inspiration of Scripture is best understood in terms of the Holy Spirit working through the sensus fidelium. In addressing the role of the sensus fidei in the lives of individual believers, the book provides a unique approach to the way Christians make sense of their faith within the diverse contexts of daily life. It shows how the imaginative capacity of the sensus fidei forms a foundational notion for understanding the diversity of spiritualities, inculturations, and contextualizations of the Gospel in the history of the church up to the present. This ecclesial activity of interpreting the Christ event through the sensus fidelium enables the church to proclaim the Gospel in new times and cultures throughout history. The Eyes of Faith proposes that, for an effective teaching of the faith to contemporary Christians, the distinctive roles of the magisterium and of theology must be conceived primarily in terms of, and in relationship to, the ecclesial Spirit-given capacity of the sensus fidelium. ABOUT THE AUTHOR: Ormond Rush is lecturer of theology and former president of St. Paul's Theological College in Banyo, Australia, and is president of the Australian Catholic Theological Association. He is the author of Still Interpreting Vatican II: Some Hermeneutical Principles and The Reception of Doctrine: An Appropriation of Hans Robert Jauss' Reception Aesthetics and Literary Hermeneutics. PRAISE FOR THE BOOK: "In addition to its internal argumentation, the book's extensive footnotes, Scriptural references, and Church documents will make it a tremendously valuable tool for advanced researchers in several theological areas, including pneumatology, ecclesiology, Scripture studies, and hemeneutics. . . . Highly recommended." -- C. A. Montevecchio, Choice "Some works of scholarship stand out, providing a point of reference and showing the way forward. Orm Rush's study is in this class, and it is not surprising that its first release by CUA Press is a splendid hardback volume. This work makes a significant contribution to Catholic Theology." -- Rev. John Thornhill SM, The Australasian Catholic Record "Rush provides a theologically perceptive panorama of the sensus fidelium at work in the church under the guidance of the Holy Spirit. In addition to offering numerous insights--usually beneficial and sometimes provocative--Rush's study is extraordinarily well-researched. . . . [T]his volume is an outstandingly creative and comprehensive theological study of the grace of the Holy Spirit acting through the sensus fidelium in the reception of revelation in the church."--John Ford C.S.C., Theological Studies "Rush has here provided us with a sophisticated study of theological hermeneutics, as well as a foundational work in ecclesiology."--Lawrence S. Cunningham, Commonweal "This detailed and well-argued book explores the phenomenon of reception in both the Bible and in contemporary Roman Catholic tradition. . . . An insightful study for those interested in the newest wave of Roman Catholic dogmatic theology, which tends to draw deeply from biblical sources as well as Vatican teaching, this book genuinely advances discussions of the doctrine of reception." --Aaron Klink, Religious Studies Review

Modern man sees with one eye of faith and one eye of reason. Consequently, his view of history is confused. For centuries, the history of the Western world has been viewed from the Christian or classical standpoint—from a deep faith in the Kingdom of God or a belief in recurrent and eternal life-cycles. The modern mind, however, is neither Christian nor pagan—and its interpretations of history are Christian in derivation and anti-Christian in result. To develop this theory, Karl Löwith—beginning with the more accessible philosophies of history in the nineteenth and eighteenth centuries and working back to the Bible—analyzes the writings of outstanding historians both in antiquity and in Christian times. "A book of distinction and great importance. . . . The author is a master of philosophical interpretation, and each of his terse and substantial chapters has the balance of a work of art."—Helmut Kuhn, Journal of Philosophy

The theme of this volume was first presented as the Lyman Beecher Lectures On Preaching at the Yale Divinity School in 1945. Some of the same lectures were given, by arrangement, under the Warrack Lectureship On Preaching at the Universities of Glasgow and Aberdeen in Scotland in the winter of 1947. Some of the chapters were used as the basis of lectures given under the Olaf Petri Foundation of the University of Uppsala in Sweden. I sought to develop various portions of a general theme in these various lectureships. In this volume I have drawn these lectures into a more comprehensive study of the total problem of the relation of the Christian faith to modern conceptions of history. While the total work, therefore, bares little resemblance to the lectures, it does contain consideration of the specific problems which were dealt with in the lectures. I shall not seek to identify this material by chapters as I subjected the whole to reorganization. Two of these lectureships usually deal with the art of preaching, though not a few of the actual lectures have been concerned with the preacher’s message. Since I had no special competence in the art of homiletics I thought it wise to devote the lectures to a definition of the apologetic task of the Christian pulpit in the unique spiritual climate of our day. Since several of the Beecher lecturers in the past half-century sought to accommodate the Christian message to the prevailing evolutionary optimism of the nineteenth and early twentieth centuries, I thought it might be particularly appropriate to consider the spiritual situation in a period in which this evolutionary optimism is in the process of decay. This volume is written on the basis of the faith that the Gospel of Christ is true for men of every age and that Jesus Christ is “the same yesterday, today and forever.” It is, nevertheless, the task of the pulpit to relate the ageless Gospel to the special problems of each age. In doing so, however, there is always a temptation to capitulate to the characteristic prejudices of an age.

Since its first appearance in 1977, this book continues to be the single most important text for understanding the theology of Johann Baptist Metz, one of the founders of the "new political theology." Metz's thesis is that the crisis that Christianity faces "is not primarily a crisis of its message, but rather a crisis of its subjects and institutions, which have pulled back all too far from the inevitable practical meaning of its message and in so doing have undercut its intelligible power." In response to this problem he offers a definition of a practical fundamental theology and, in the second part of the book, tests it against a number of issues in Christology, ecclesiology, and fundamental theology. In the third and concluding section the book devotes a chapter each to the three basic categories of the new political theology: memory, narrative, and solidarity. It is in recalling the dangerous memory of Jesus' passion, death, and resurrection, telling and retelling the dangerous stories of Jesus and those who follow him, and exercising a mystical-political discipleship of solidarity with those who don't count in our progressive, technological societies (including a solidarity of memory with the dead) that Christianity can recover its political voice without becoming simply a religious paraphrase of political and social processes. Book jacket.

"Magisterial. . . . A learned, brilliant and enjoyable study."—Géza Vermès, Times Literary Supplement In this exciting book, Paula Fredriksen explains the variety of New Testament images of Jesus by exploring the ways that the new Christian communities interpreted his mission and message in light of the delay of the Kingdom he had preached. This edition includes an introduction reviews the most recent scholarship on Jesus and its implications for both history and theology. "Brilliant and lucidly written, full of original and fascinating insights."—Reginald H. Fuller, Journal of the American Academy of Religion "This is a first-rate work of a first-rate historian."—James D. Tabor, Journal of Religion "Fredriksen confronts her documents—principally the writings of the New Testament—as an archaeologist would an especially rich complex site. With great care she distinguishes the literary images from historical fact. As she does so, she explains the images of Jesus in terms of the strategies and purposes of the writers Paul, Matthew, Mark, Luke, and John."—Thomas D’Evelyn, Christian Science Monitor

Have you ever wondered where religion is concerned, what you really believe? In FAITH, REASON & COMMON SENSE the interdependence of religion and culture is examined with care and insight. Readers with strong religious convictions may be surprised to discover that the history of religion - every religion - is both a chronicle of heresy and a reconfiguration of belief. In his examination of the relationship between Faith and Reason, the author rejects the familiar premise that a life guided by one must exclude the other. Although he stresses the importance of examining `the faith of our fathers' he is respectful of those who, in a world dominated by science, find guidance and reassurance in their religion. Far ranging and insightful, drawing on a wealth of sources and opinions, there is something for everyone in this challenging and though-provoking study.

"John Thiel attempts to counter this tendency toward "ecclesiastical fundamentalism" by proposing an interpretive schema for tradition analogous to the four senses of scripture."--BOOK JACKET.