Bible study in the spirit of modern and open Orthodox Judaism.

In this theological commentary on 1 Samuel, Stephen Chapman probes the tension between religious conviction and political power through the characters of Saul and David. Saul, Chapman argues, embodies civil religion, a form of belief that is ultimately captive to the needs of the state. David, on the other hand, stands for a vital religious faith that can support the state while still maintaining a theocentric freedom. Chapman offers a robustly theological and explicitly Christian reading of 1 Samuel, carefully studying the received Hebrew text to reveal its internal logic. He shows how the book's artful narrative explores the theological challenge presented by the emergence of the monarchy in ancient Israel. Chapman also illuminates the reception of the David tradition, both in the Bible and in later history: even while David as king becomes a potent symbol for state power, his biblical portrait continues to destabilize civil religion.

The story of Hillel, frozen near-to-death on the snowy roof of the Study Hall, is well-known. In its details, however, the story is impossible. No one could lay under three cubits of snow overnight and live. And Jerusalem never receives three cubits of snow-certainly not on the night of the winter solstice, as recounted in the Babylonian Talmud five centuries after Hillel's birth. Louis Rieser set out to find the real meaning of the legends of Hillel. What is the Talmud trying to teach us about rabbis, about leadership, about important values? This provocative book argues that while the famous legends of Hillel may have nothing to teach about Hillel's actual biography, they have a great deal to teach us about Judaism. "A fresh and engaging reading of the Rabbinic biography. Louis Rieser has reopened the Rabbinic stories and made them interesting again." -Jacob Neusner

Sixty-six colleagues, friends, and former students of Edward L. Greenstein present essays honoring him upon his retirement. Throughout Greenstein's half-century career he demonstrated expertise in a host of areas astonishing in its breadth and depth, and each of the essays in these two volumes focuses on an area of particular interest to him. Volume 1 includes essays on ancient Near Eastern studies, Biblical Hebrew and Northwest Semitic languages, and biblical law and narrative. Volume 2 includes essays on biblical wisdom and poetry, biblical reception and exegesis, and postmodern readings of the Bible.

Throughout the ages, Jews have connected legends to particular days of the Hebrew calendar. Abraham's birth, the death of Rachel, and the creation of light are all tales that are linked to a specific day and season. The Jewish Book of Days invites readers to experience the connection between sacred story and nature's rhythms, through readings designed for each and every day of the year. These daily readings offer an opportunity to live in tune with the wisdom of the past while learning new truths about the times we live in today. Using the tree as its central metaphor, The Jewish Book of Days is divided into eight chapters of approximately forty-five days each. These sections represent the tree's stages of growth--seed, root, shoot, sap, bud, leaf, flower, and fruit--and also echo the natural cadences of each season. Each entry has three components: a biblical quote for the day; a midrash on the biblical quote or a Jewish tradition related to that day; and commentary relating the text to the cycles of the year. The author includes an introduction that analyzes the different months and seasons of the Hebrew calendar and explains the textual sources used throughout. Appendixes provide additional material for leap years, equinoxes, and solstices. A section on seasonal meditations offers a new way to approach the divine every day.

Continually revised and reinvented, the Jewish Mother archetype becomes in Antler's expert hands a unique lens with which to examine vital concerns of American Jews and the culture at large.

Sixty-six colleagues, friends, and former students of Edward L. Greenstein present essays honoring him upon his retirement. Throughout Greenstein's half-century career he demonstrated expertise in a host of areas astonishing in its breadth and depth, and each of the essays in these two volumes focuses on an area of particular interest to him. Volume 1 includes essays on ancient Near Eastern studies, Biblical Hebrew and Northwest Semitic languages, and biblical law and narrative. Volume 2 includes essays on biblical wisdom and poetry, biblical reception and exegesis, and postmodern readings of the Bible.

With insight and scholarship, Alan Brill crisply outlines the traditional Jewish approaches to other religions for an age of globalization. He provides a fresh perspective on Biblical and Rabbinic texts, offering new ways of thinking about other faiths. In the majority of volume, he develops the categories of theology of religions for Jewish text and arranges the texts according classification widely used in interfaith work: inclusivist, exclusivist, universalist, and pluralist. Judaism and Other Religions is essential for a Jewish theological understanding of the various issues in encounters with other religions. With passion and clarity, Brill argues that in today's world of strong religious passions and intolerance, it is necessary to go beyond secular tolerance toward moderate and mediating religious positions.