Part of the Jewish Encounter series “What is hateful unto you, do not do unto your neighbor. That is the whole Torah, all the rest is commentary. Now, go and study.” This is the most famous teaching of Hillel, one of the greatest rabbis of the Talmudic era. What makes it so extraordinary is that it was offered to a gentile seeking conversion. Joseph Telushkin feels that this Talmudic story has great relevance for us today. At a time when religiosity is equated with ritual observance alone, when few Jews seem concerned with bringing Jewish teachings into the world, and when more than 40 percent of Jews intermarry, Judaism is in need of more of the openness that Hillel possessed two thousand years ago. Hillel’s teachings, stories, and legal rulings can be found throughout the Talmud; many of them share his emphasis on ethical and moral living as an essential element in Jewish religious practice, including his citing the concept of tikkun olam (repairing the world) as a basis for modifying Jewish law. Perhaps the most prominent rabbi and teacher in the Land of Israel during the reign of Herod, Hillel may well have influenced Jesus, his junior by several decades. In a provocative analysis of both Judaism and Christianity, Telushkin reveals why Hillel’s teachings about ethics as God’s central demand and his willingness to encourage the process of conversion began to be ignored in favor of the stricter and less inclusive teachings of his rabbinic adversary, Shammai. Here is a bold new look at an iconic religious leader.

The Life and Teachings of Hillel provides the most comprehensive treatment ever published of one of the greatest figures in Jewish tradition. Yitzhak Buxbaum weaves together the various stories about Hillel along with his teachings and sayings to develop this ground-breaking portrait, shedding new light on Hillel's illustrious career, fascinating life, and profound teachings. Hillel is one of the most important and popular of the talmudic sages, yet he is mostly known only in the context of two or three popular stories told about him. Such stories as teaching the 'Golden Rule' of Torah 'while standing on one foot,' and his saying, 'If I am not for myself, who will be for me, and if I am for myself alone, who am I,' have eclipsed a more complete view of Hillel's influence and significance. In the rabbinic tradition, there is much debate between the teachings of the school of Hillel and that of his contemporary, Shammai. Hillel is often seen as the more tolerant, softer teacher, with his teachings representing what we consider 'normative' Judaism. Often, the traditions passed down to modern times are a result of the rabbis' reconciliation of the two schools, so that Hillel's pure teachings have been lost. The Life and Teachings of Hillel separates out Hillel's teachings and looks at them independently of Shammai's. Studied on their own, it becomes evident that Hillel was actually much more radical and 'hasidic' than is commonly thought. While he is known for representing the gentler, more loving side of Judaism, in this work his pious radicalism is also apparent. Readers will be charmed and fascinated by Hillel's fiery gentleness. The Life and Teachings of Hillel offers new information about a radiant religious figure, and it also recovers a side of Jewish tradition that has been lost to most people.

The story of Hillel, frozen near-to-death on the snowy roof of the Study Hall, is well-known. In its details, however, the story is impossible. No one could lay under three cubits of snow overnight and live. And Jerusalem never receives three cubits of snow-certainly not on the night of the winter solstice, as recounted in the Babylonian Talmud five centuries after Hillel's birth. Louis Rieser set out to find the real meaning of the legends of Hillel. What is the Talmud trying to teach us about rabbis, about leadership, about important values? This provocative book argues that while the famous legends of Hillel may have nothing to teach about Hillel's actual biography, they have a great deal to teach us about Judaism. "A fresh and engaging reading of the Rabbinic biography. Louis Rieser has reopened the Rabbinic stories and made them interesting again." -Jacob Neusner

First published in 2007. This classic work explores the seminal early periods of Jewish history. The destruction of Jerusalem in 586 B.C. by the army of Nebuchadnezzar marks a radical turning point in the life of the people of Jehovah, for then the history of the Hebrew state and monarchy ends, and the Jewish history, the records of experiences, not of a nation but of the scattered, oppressed remnants of the Jewish people, begins.

In this volume, Moshe Lavee offers an account of crucial internal developments in the rabbinic corpus, and shows how the Babylonian Talmud dramatically challenged and extended the rabbinic model of conversion to Judaism. The history of conversion to Judaism has long fascinated Jews along a broad ideological continuum. This book demonstrates the rabbis in Babylonia further reworked former traditions about conversion in ever more stringent direction, shifting the focus of identity demarcation towards genealogy and bodily perspectives. By applying a reading-strategy that emphasizes late Babylonian literary developments, Lavee sheds critical light on a broader discourse regarding the nature and boundaries of Jewish identity.

In late summer 1929, a countrywide outbreak of Arab-Jewish-British violence transformed the political landscape of Palestine forever. In contrast with those who point to the wars of 1948 and 1967, historian Hillel Cohen marks these bloody events as year zero of the Arab-Israeli conflict that persists today. The murderous violence inflicted on Jews caused a fractious - and now traumatized - community of Zionists, non-Zionists, Ashkenazim, and Mizrachim to coalesce around a unified national consciousness arrayed against an implacable Arab enemy. While the Jews unified, Arabs came to grasp the national essence of the conflict, realizing that Jews of all stripes viewed the land as belonging to the Jewish people. Through memory and historiography, in a manner both associative and highly calculated, Cohen traces the horrific events of August 23 to September 1 in painstaking detail. He extends his geographic and chronological reach and uses a non-linear reconstruction of events to call for a thorough reconsideration of cause and effect. Sifting through Arab and Hebrew sources - many rarely, if ever, examined before - Cohen reflects on the attitudes and perceptions of Jews and Arabs who experienced the events and, most significantly, on the memories they bequeathed to later generations. The result is a multifaceted and revealing examination of a formative series of episodes that will intrigue historians, political scientists, and others interested in understanding the essence - and the very beginning - of what has been an intractable conflict.

The Jewish undergorund life in the Soviet Union.

A profile of the Zionist poet and philosopher offers insight into his representation of 11th- and 12th-century Andalusian Spain, analyzes the religious disciplines that informed his work and traces his fateful voyage to Palestine.

Tells the story of Arabs who, from the very beginning of the Arab-Israeli encounter, sided with the Zionists and aided them politically, economically, and in security matters. This book features Bedouins who hosted Jewish neighbors, weapons dealers, and pro-Zionist propagandists

Vladimir Jabotinsky (1880-1940) was a man of huge paradoxes and contradictions and is one of the most misunderstood Zionist political leaders - a first-rate novelist, a celebrated Russian journalist, and founder of the branch of Zionism now headed by Benjamin Netanyahu. This biography, the first in English in more than two decades, undertakes to answer central questions about Jabotinsky as a man, a political thinker, and a leader. Hillel Halkin sets aside the stereotypes Jabotinsky has been reduced to, and reveals the public figure and private man who inspired both deep devotion and furious protest.