Reproduction of the original: Writings In Connection with the Donatist Controversy by Aurelius Augustine

Reproduction of the original: Writings In Connection with the Donatist Controversy by Aurelius Augustine

This treatise was written about 400 A.D. Concerning it Aug. in Retract. Book II. c. xviii., says: I have written seven books on Baptism against the Donatists, who strive to defend themselves by the authority of the most blessed bishop and martyr Cyprian; in which I show that nothing is so effectual for the refutation of the Donatists, and for shutting their mouths directly from upholding their schism against the Catholic Church, as the letters and act of Cyprian. Aeterna Press

This unique collection of historical documents on intolerance and persecution in medieval Europe and the Mediterranean provides for a more diverse and inclusive vision of the Middle Ages.

Twenty years after the fall of Communism in Central and East Europe is an ocassion to reevaluate the cultural and theological contribution from that region to the secularization - post-secularization debate. Czech theologian Ivana Noble develops a Trinitarian theology through a close dialogue with literature, music and film, which formed not only alternatives to totalitarian ideologies, but also followed the loss and reappeareance of belief in God. Noble explains that, by listening to the artists, the churches and theologians can deal with questions about the nature of the world, memory and ultimate fulfilment in a more nuanced way. Then, as partakers in the search undertaken by their secular and post-secular contemporaries, theologians can penetrate a new depth of meaning, sending out shoots from the stump of Christian symbolism. Drawing on the rich cultures of Central and East Europe and both Western and Eastern theological traditions, this book presents a theological reading of contemporary culture which is important not just for post-Communist countries but for all who are engaged in the debate on the boundaries between theology, politics and arts.

This book brings together work by J. Ramsey Michaels, Joel Green, Howard Marshall, Bruce Chilton, Craig Evans and the editors, as well as several others. The first section covers baptism in the New Testament, including the meaning of the word "baptize," the baptism of John, Paul's own baptism and his theology of it, and baptisms in John 13, Acts and Hebrews. The second section deals with baptism in the Early Church, including essays on Jesus' blessing of the children, and baptism in the Epistle of Barnabas and in Gregory of Nyssa. The third section addresses baptism in contemporary theology, embracing ecumenical perspectives, baptism as a trinitarian event, and baptism as memorial, as miracle and as falling into and out of power. This wide-ranging volume forms a sequel to Baptism, the New Testament and the Church (JSNT Supplements 171) and makes indispensable reading for all concerned with this topic.

The birth, growth and decline of the Vandal and Berber Kingdoms in North Africa have often been forgotten in studies of the late Roman and post-Roman West. Although recent archaeological activity has alleviated this situation, the vast and disparate body of written evidence from the region remains comparatively neglected. The present volume attempts to redress this imbalance through an examination of the changing cultural landscape of 5th- and 6th-century North Africa. Many questions that have been central within other areas of Late Antique studies are here asked of the North African evidence for the first time. Vandals, Romans and Berbers considers issues of ethnicity, identity and state formation within the Vandal kingdoms and the Berber polities, through new analysis of the textual, epigraphic and archaeological record. It reassesses the varied body of written material that has survived from Africa, and questions its authorship, audience and function, as well as its historical value to the modern scholar. The final section is concerned with the religious changes of the period, and challenges many of the comfortable certainties that have arisen in the consideration of North African Christianity, including the tensions between 'Donatist', Catholic and Arian, and the supposed disappearance of the faith after the Arab conquest. Throughout, attempts are made to assess the relation of Vandal and Berber states to the wider world and the importance of the African evidence to the broader understanding of the post-Roman world.