For more than half of its existence, members of the Marine Corps largely self-identified as soldiers. It did not yet mean something distinct to be a Marine, either to themselves or to the public at large. As neither a land-based organization like the Army nor an entirely sea-based one like the Navy, the Corps' missions overlapped with both institutions. This work argues that the Marine Corps could not and would not settle on a mission, and therefore it turned to an image to ensure its institutional survival. The process by which a maligned group of nineteenth-century naval policemen began to consider themselves to be elite warriors benefited from the active engagement of Marine officers with the Corps' historical record as justification for its very being. Rather than look forward and actively seek out a mission that could secure their existence, late nineteenth-century Marines looked backward and embraced the past. They began to justify their existence by invoking their institutional traditions, their many martial engagements, and their claim to be the nation's oldest and proudest military institution. This led them to celebrate themselves as superior to soldiers and sailors. Although there are countless works on this hallowed fighting force, How the Few Became the Proud is the first to explore how the Marine Corps crafted such powerful myths.

Celebrate the Legacy of the Marines Behind one of the most celebrated military branches in America are the often little-known actions of its brave warriors. Proud to be a Marine amplifies the human voices amidst the cannon blasts and gun fire — from the American Revolution to modern day — and provides fresh insight that will inspire and excite those interested in the proud legacy of the Marines... This one of a kind collection includes: Union Corporal John Mackie's historic rallying cry as he earned the first ever Medal of Honor for a Marine The daring actions of Captain Bill Hawkins, the first Marine to step foot on Guadalcanal ROTC Cadet Vernice Armour's inspiring rise from police officer to first African-American female combat pilot in the history of the United States Marines From the shores of Tripoli to the careful action against deadly IEDs in the Middle East, the anecdotal back stories of these upstanding Marines are proof they have always been ready, and always the "First to Fight."

Marines in World War 2 Commemorative Series. Discusses how women Marines served in noncombat billets during World War 2. The title "Free a Marine to Fight" means that women Marines served in noncombat jobs so that male Marines could fight in battles. The Marines first began to recruit women after the Guadalcanal campaign in 1942. States that 17,672 women were serving in the Marine Corps Women's Reserve in June 1945. Illustrated with many black and white photographs.

Inside the marine corps and what it takes to become "One of the few, the proud, the Marines."

An ex-Marine captain shares his story of fighting in a recon battalion in both Afghanistan and Iraq, beginning with his brutal training on Quantico Island and following his progress through various training sessions and, ultimately, conflict in the deadliest conflicts since the Vietnam War.

On Friday, November 10, 1775, the Second Continental Congress, the body that created the Continental Army to fight against the British during the American Revolution, approved a resolution for the formation of the Marine Corps. Since then, the United States Marine Corps has been associated with a tradition of honour, service and heroism second to none. The Greatest U.S. Marine Corps Stories Ever Told is a collection of true stories of service and sacrifice by the men and women of the Marines - from the Halls of Montezuma to the shores of Tripoli, and from the American Revolution to the conflicts of the modern world.

On a dark night in February 2005, Sara Sheldon arrived at Camp Fallujah, outside the dangerous ancient city for which it was named. Armed only with a camera, a laptop, and notepads, she was a spectator to the war who secured permission to embed with the 1st MEF and observe and interview Marines who happened to be women then posted at Camp Fallujah. In the time she spent there, Sheldon interviewed women who held ranks from corporal to colonel to gain a broad and varied perspective of the experiences representative of female Marines throughout Iraq. She reveals much about her subjects: the preconceived notions they possessed when they enlisted in the Corps, how the experience of serving in Iraq changed them, and what they ultimately took home from the battlefield. Americans are aware that women are actively serving in the armed forces, but few understand what exactly is expected of women in the military, the duties they perform, and the limitations and restrictions placed on them, especially in a combat zone. Sheldon reveals much about her subjects. In some ways, they mirrored their male counterparts. Some enlisted only for four years to receive educational benefits or for an opportunity to escape their home environment. Others made the Corps their career, serving as commissioned officers. Still others were recalled to active duty to serve with their representative Guard units. Sheldon uncovers their stories: the preconceived notions they possessed when they enlisted in the Corps, how the experience of serving in Iraq has changed them, and what they ultimately took home from the battlefield. She also sheds light on the day-to-day grind all American service personnel face in Iraq. Yet, she never loses her main focus. Far removed from the Green Zone, Sheldon and her subjects spent their days in harm's way, but she avoids a running commentary on policy. Instead, she remains committed to examining how women tasked with field duties and various missions at the lower levels of command are impacted by their experiences.

The Mexican Revolution gave rise to the Mexican nation-state as we know it today. Rural revolutionaries took up arms against the Díaz dictatorship in support of agrarian reform, in defense of their political autonomy, or inspired by a nationalist desire to forge a new Mexico. However, in the Gran Nayar, a rugged expanse of mountains and canyons, the story was more complex, as the region’s four Indigenous peoples fought both for and against the revolution and the radical changes it bought to their homeland. To make sense of this complex history, Nathaniel Morris offers the first systematic understanding of the participation of the Náayari, Wixárika, O’dam, and Mexicanero peoples in the Mexican Revolution. They are known for being among the least “assimilated” of all Mexico’s Indigenous peoples. It’s often been assumed that they were stuck up in their mountain homeland—“the Gran Nayar”—with no knowledge of the uprisings, civil wars, military coups, and political upheaval that convulsed the rest of Mexico between 1910 and 1940. Based on extensive archival research and years of fieldwork in the rugged and remote Gran Nayar, Morris shows that the Náayari, Wixárika, O’dam, and Mexicanero peoples were actively involved in the armed phase of the revolution. This participation led to serious clashes between an expansionist, “rationalist” revolutionary state and the highly autonomous communities and heterodox cultural and religious practices of the Gran Nayar’s inhabitants. Morris documents confrontations between practitioners of subsistence agriculture and promoters of capitalist development, between rival Indian generations and political factions, and between opposing visions of the world, of religion, and of daily life. These clashes produced some of the most severe defeats that the government’s state-building programs suffered during the entire revolutionary era, with significant and often counterintuitive consequences both for local people and for the Mexican nation as a whole.