"The Sacred Mountain" is a symbol revered by people in every religious and ethnic tradition of Asia. The 29 articles contained here celebrate these sacred peaks through prose, poetry, travelogue, historical and spiritual texts, art, and photos, and will be of interest to all students of Asian culture.

Chronicling the inner as well as the outer journey, an influential author offers his personal view of his spiritual adventure amid the breathtaking vistas of the Himalayas.

Mount Everest - a place of mystery, majesty and unparalleled beauty - rises higher into the sky than any other mountain on Earth. Many stories have been told about the dangers and triumphs of climbing the summit - but few have been written about the Sherpa, the people who have lived on the mountain for centuries and consider it sacred. With stunning photographs and engaging text, Sacred Mountain presents a unique picture of Mount Everest - its history, ecology and people - that will captivate readers of all ages.

The northern Chinese mountain range of Mount Wutai has been a preeminent site of international pilgrimage for over a millennium. Home to more than one hundred temples, the entire range is considered a Buddhist paradise on earth, and has received visitors ranging from emperors to monastic and lay devotees. Mount Wutai explores how Qing Buddhist rulers and clerics from Inner Asia, including Manchus, Tibetans, and Mongols, reimagined the mountain as their own during the eighteenth and nineteenth centuries. Wen-Shing Chou examines a wealth of original source materials in multiple languages and media--many never before published or translated—such as temple replicas, pilgrimage guides, hagiographic representations, and panoramic maps. She shows how literary, artistic, and architectural depictions of the mountain permanently transformed the site's religious landscape and redefined Inner Asia's relations with China. Chou addresses the pivotal but previously unacknowledged history of artistic and intellectual exchange between the varying religious, linguistic, and cultural traditions of the region. The reimagining of Mount Wutai was a fluid endeavor that proved central to the cosmopolitanism of the Qing Empire, and the mountain range became a unique site of shared diplomacy, trade, and religious devotion between different constituents, as well as a spiritual bridge between China and Tibet. A compelling exploration of the changing meaning and significance of one of the world's great religious sites, Mount Wutai offers an important new framework for understanding Buddhist sacred geography.

The mountains of northern Thailand inspire fear and awe, respect and love, curiosity and creative imagination. Drawing on the legendary histories of three mountains in the regionDoi Ang Salung Chiang Dao, Doi Suthep, and Doi Khamthis book explores the various ways that mountains in northern Thailand are seen as sacred space, and therefore as an environment to be respected rather than exploited.

By the tenth century CE, Mount Wutai had become a major pilgrimage site within the emerging culture of a distinctively Chinese Buddhism. Famous as the abode of the bodhisattva Ma�ju r (known for his habit of riding around the mountain on a lion), the site in northeastern China�s Shanxi Province was transformed from a wild area, long believed by Daoists to be sacred, into an elaborate complex of Buddhist monasteries. In Building a Sacred Mountain, Wei-Cheng Lin traces the confluence of factors that produced this transformation and argues that monastic architecture, more than texts, icons, relics, or pilgrimages, was the key to Mount Wutai�s emergence as a sacred site. Departing from traditional architectural scholarship, Lin�s interdisciplinary approach goes beyond the analysis of forms and structures to show how the built environment can work in tandem with practices and discourses to provide a space for encountering the divine. For more information: http://arthistorypi.org/books/building-a-sacred-mountain

Nature conservation planning tends to be driven by models based on Western norms and science, but these may not represent the cultural, philosophical and religious contexts of much of Asia. This book provides a new perspective on the topic of sacred natural sites and cultural heritage by linking Asian cultures, religions and worldviews with contemporary conservation practices and approaches. The chapters focus on the modern significance of sacred natural sites in Asian protected areas with reference, where appropriate, to an Asian philosophy of protected areas. Drawn from over 20 different countries, the book covers examples of sacred natural sites from all of IUCN’s protected area categories and governance types. The authors demonstrate the challenges faced to maintain culture and support spiritual and religious governance and management structures in the face of strong modernisation across Asia. The book shows how sacred natural sites contribute to defining new, more sustainable and more equitable forms of protected areas and conservation that reflect the worldviews and beliefs of their respective cultures and religions. The book contributes to a paradigm-shift in conservation and protected areas as it advocates for greater recognition of culture and spirituality through the adoption of biocultural conservation approaches.

W. Y. Evans-Wentz, great Buddhist scholar and translator of such now familiar works as the Tibetan Book of the Dead and the Tibetan Book of the Great Liberation, spent his final years in California. There, in the shadow of Cuchama, one of the Earth's holiest mountains, he began to explore the astonishing parallels between the spiritual teaching of America's native peoples and that of the deeply mystical Hindus and Tibetans. Cuchama and Sacred Mountains, a book completed shortly before his death in 1965, is the fruit of those explorations. To Cuchama, "Exalted High Place," came the young Cochimi and Yuma boys for initiation into the mystic rites for their people. In solitude they sought and received guidance and wisdom. In this same way, the peoples of ancient Greece, the Hebrews, the early Christians, and the Hindus had found access to inner truth on their own holy mountains: and in this same way must the modern person find the path to inner knowing. Surveying many of the most Sacred Mountains in North America, South America, Europe, and Asia, Evans-Wentz expresses the belief that the secret power of these high places has not passed away but only awaits the coming of a New Age. This new age, in accord with the oldest prophecies of our continent, will be a time of renaissance, the long-waited era of harmony and peace among all peoples. This renaissance shall be uniquely American, a renewal based on the values so long honored by the Americans before Columbus, and so ruthlessly trampled by the "civilized" Europeans who overran them. No other race of people has been as spiritual in their way of life than the original Americans, notes Evans-Wentz. Perhaps none other has known such martyrdom. Yet the secret greatness of the Indian religion still lives, ancient as the Earth itself, yet ageless in its power to renew.

• The record of a spiritual journey through an extraordinary land, and of the devoted pilgrims who seek to climb Mount Kailas. • Two Americans recount their experiences during the sacred pilgrimage to one of the most remote places on Earth. • With more than 100 color photographs that capture the awe-inspiring landscape and the tireless determination of the pilgrims. In a remote corner of western Tibet, in one of the highest, most pristine places on Earth, rises a sublime snow-clad pyramid of rock and snow--Mount Kailas. To Hindu and Buddhist pilgrims this 22,028-foot mountain is the throne of the gods, the "Navel of the Earth," the place where the divine takes earthly form. For more than a thousand years these pilgrims have journeyed here to pay homage to the mountain's mystery, circumambulating it in an ancient ritual of devotion that continues to the present day. Spinning prayer wheels, chanting mantras, and prostrating themselves at shrines, the pilgrims make the arduous climb toward the physical and emotional high point of the journey, the lofty pass known as the Dolma La. With spectacular color photography and vivid travel writing, Tibet's Sacred Mountain provides a stunning account of this awe-inspiring landscape, and of the variety, vitality, and sheer determination of the pilgrims who venture there. Both photographer Russell Johnson and writer Kerry Moran have made the difficult pilgrimage around the mountain several times. Tibet's Sacred Mountain is the record of their inspiring journey that opens a window on a magical land of pure light and dazzling color where the temporal and the eternal unite and where every feature of the landscape holds its own divinity.

This innovative collaborative work—the first to focus on Buddhist tourism—explores how Buddhists, government organizations, business corporations, and individuals in Asia participate in re-imaginings of Buddhism through tourism. Contributors from religious studies, anthropology, and art history examine sacred places and religious monuments as they have been shaped and reshaped by socioeconomic and cultural trends in the region. Following an introduction that offers the first theoretical understanding of tourism from a Buddhist studies’ perspective, early chapters discuss the ways Buddhists and non-Buddhists imagine concepts and places related to the religion. Case studies highlight Buddhist peace in India, Buddhist heavens and hells in Singapore, Thai temple space, and the future Buddha Maitreya in China. Buddhist tourism’s connections to the state, market, and new technologies are explored in chapters on Indian package tours for pilgrims, thematic Buddhist tourism in Cambodia, the technological innovations of Buddhist temples in China, and the promotion of pilgrimage sites in Japan. Contributors then situate the financial concerns of Chinese temples, speed dating in temples in Japan, and the diffuse and pervasive nature of Buddhism for tourism promotion in Ladakh, India. How have tourist routes, groups, sites, and practices associated with Buddhism come to be possible and what are the effects? In what ways do travelers derive meaning from Buddhist places? How do Buddhist sites fortify national, cultural, or religious identities? The comparative research in South, Southeast, and East Asia presented here draws attention to the intertwining of the sacred and the financial and how local and national sites are situated within global networks. Together these findings generate a compelling comparative investigation of Buddhist spaces, identities, and practices.