The first English-language overview of the interaction of Buddhism and Shintō in Japanese culture.

The Myōtei Dialogues is the first complete English translation one of the most important works of early Japanese Christianity. Fukansai Habian’s Myōtei mondō (1605) presents a sharp critique of the three main Japanese traditions, Buddhism, Shintō, and Confucianism, followed by an explanation of the main tenets of Christianity specifically aimed at a Japanese audience. Written by a convert, it is of importance not merely because it shows us how the Christian message was presented by a Japanese to other Japanese, but also for what it reveals about the state of the three native traditions at the beginning of the seventeenth century.

A quick review of Japanese history and a detailed account of the country's religions.

Each of the eight chapters deals with a specific topic, such as Shinto, Buddhism, the new religions, and Christianity; there is an introduction that outlines the subject to be considered followed by a series of readings.

Ichiro Hori's is the first book in Western literature to portray how Shinto, Buddhist, Confucian, and Taoist elements, as well as all manner of archaic magical beliefs and practices, are fused on the folk level. Folk religion, transmitted by the common people from generation to generation, has greatly conditioned the political, economic, and cultural development of Japan and continues to satisfy the emotional and religious needs of the people. Hori examines the organic relationship between the Japanese social structure—the family kinship system, village and community organizations—and folk religion. A glossary with Japanese characters is included in the index.

Within the anthology's three broad categories, subdivisions address the topics of social values, clerical and lay precepts, gods, spirits, rituals of realization, faith, court and emperor, sectarian founders, wizards, and heroes, orthopraxis and orthodoxy, and special places. Dating from the eighth through the twentieth centuries, the documents are revealed to be open to various and evolving interpretations, their meanings dependent not only on how they are placed in context but also on how individual researchers read them. Each text is preceded by an introductory explanation of the text's essence, written by its translator. Instructors and students will find these explications useful starting points for their encounters with the varied worlds of practice within which the texts interact with readers and changing contexts.

Masaharu Anesaki's History of Japanese Religion continues to be a much-cited pillar of Japanese studies and is now available in digital format. The original draft of the present book was an outcome of the author's lectures at Harvard University during the years 1913-15, when he had the honor of occupying there the chair of Japanese Literature and Life. In response to the encouragement given by several friends at Harvard, the author tried to put the material of the lectures into book form and redrafted it from time to time. The history of Japanese religions and morals shows the interaction of various forces which manifested their vitality more in combination than in opposition. A saying ascribed to Prince Shotoku, the founder of Japanese civilization, compares the three religious and moral systems found in Japan to the root, the stem and branches, and the flowers and the fruits of a tree. Shinto is the root embedded in the soil of the people's character and national traditions; Confucianism is seen in the stem and branches of legal institutions, ethical codes and educational systems; Buddhism made the flowers of religious sentiment bloom and gave the fruits of spiritual life.

The great achievement of Masaharu Anesaki's work is to show how Shinto, Buddhism, and Confucianism were molded and combined by the circumstances of the times and the people into a composite whole, so that the Japanese of today are, consciously or unconsciously, followers of a hybrid of several religious traditions.