Lost for centuries, the Kebra Nagast (The Glory of Kings) is a truly majestic unveiling of ancient secrets. These pages were excised by royal decree from the authorized 1611 King James version of the Bible. Originally recorded in the ancient Ethiopian language (Ge'ez) by anonymous scribes, The Red Sea Press, Inc. and Kingston Publishers now bring you a complete, accurate modern English translation of this long suppressed account. Here is the most startling and fascinating revelation of hidden truths; not only revealing the present location of the Ark of the Covenant, but also explaining fully many of the puzzling questions on Biblical topics which have remained unanswered up to today.

Part I of this book begins with a scriptural study of all Sheba references, particularly the origins and genealogy of the name and its connections with Hebrew patriarchs such as Abraham and kings Saul and David; it later explores the literature and legends surrounding king Solomon and his trade negotiations with Sheba. The text analyzes theories and links between the Queen of Sheba and Pharaoh Hatshepsut, and concludes that Sheba may well be the Pharaoh based upon linguistic associations and the related stories from a multitude of regions and countries. Part II travels into ancient Arabian, Yemeni, Ethiopian, and Eritrean tales of the Queen of Sheba, and examines the mention of Sheba in an array of Jewish, Christian, and Muslim texts. It scrutinizes associations between ancient gods and pharaohs, particularly the similarity of their iconographic representations, the meaning of their symbols and signs that connect with Sheba legends and Hatshepsut's history, the real extent and location of her vast empire.

The Queen of Sheba comes to Jerusalem to test King Solomon's wisdom. The king answers all her questions and reveals the splendor of his realm in this epic love story for children. Based on Biblical, Rabbinic and Ethiopian sources.

The Kebra Nagast is an ancient text, detailing the relationship between King Solomon and the Queen of Sheba; this work examines these legends, and how they correspond with Ethiopian folklore and the Holy Bible. Written by Ethiopian scholar Is'haq Neburä -Id in the 14th century, the Kebra Nagast is a complete narration of the meeting and relationship between the ancient King Solomon and the Ethiopian Queen named Sheba. Drawing heavily upon the Biblical lore, the Kebra Nagast includes further detail upon pertinent topics; other ancient monarchs, prophetic visions, and the culture of the court of Ethiopia. The final chapters allude to the birth, life and death by crucifixion of Jesus Christ, with foreshadowings to these momentous events also present earlier in the Kebra Nagast. This book is an informed and heavily detailed treatise by academic, archaeologist and scholar of antiquity E. A. Wallis Budge, who acts as both translator and annotator. Imbuing his narration with the knowledge he had gained from several decades of excavations, researches and learning, we are treated to an intense and detailed translation of each chapter. Some thirty-one illustrations accompany the text; they belong to the British Museum's Maḳdalâ Collection of aged Ethiopian artworks.

A sacred text to Ethiopian Christians and Jamaican Rastafarians, The Kebra Nagast tells of the relationship between King Solomon and the Queen of Sheba and their son Menyelik, who hid the Ark of the Covenant in Ethiopia. This edition of the Ethiopian text is edited by Gerald Hausman, with an introduction by Ziggy Marley.

This book examines evidence connected with the life of Queen of Sheba, including the Sabaean inscription on the Ethiopian plateau, aspects of the Ancient West Arabian language, and geographical references in Ge'ez Kebra Nagast to offer a third alternative. It argues that the Old Testament is an accurate account but its events took place in West Arabia, not Palestine. It suggests that scholars are unwilling to consider such a strong possibility because, if true, it would not only completely undermine the raison d'être of the State of Israel but also force a total reassessment of Biblical, Arabian, and North East African history. Professional archaeology in the Holy Land dates from the 1920s and has been characterized by Jewish and Christian attempts to substantiate the Biblical record. While evidence has been unearthed that supports the account of the post-Babylonian captivity, well-known archaeologists such as Kenyon, Pritchard, Thompson, Glock, Hertzog, Silberman, and Finkelstein have concluded that the Old Testament is either a fantasy or highly exaggerated. Joshua's invasion of Canaan has been reinterpreted as a peaceful migration and traces have been found of the massive public works allegedly contracted in Jerusalem by Solomon or in Samaria by Omri. If they existed, they would have been little more than petty village headmen with imaginative publicists. This so-called minimalist outlook is fiercely challenged by others who believe that the evidence to support the Old Testament has literally yet to be uncovered. By accepting African traditions in providing a solution to the bitter division in Biblical scholarship, this book ranks with Martin Bernal's Black Athena in its degree of controversy and presenting evidence that most scholars should address.

Piecing together an account of the life of Queen of Sheba from varied sources gives one a fascinating glimpse into the ancient world, and from the turmoil of this chaos of information rises one constant figure: the queen herself.