Po'pay: Leader of the First American Revolution is the story of the visionary leader of the Pueblo Revolt of 1680, which drove the Spanish conquerors out of New Mexico for twelve years. This enabled the Pueblos to continue their languages, traditions and religion on their own ancestral lands, thus helping to create the multicultural tradition that continues to this day in the "Land of Enchantment." The book is the first history of these events from a Pueblo perspective. Edited by Joe S. Sando, a historian from Jemez Pueblo, and Herman Agoyo, a tribal leader from San Juan Pueblo, it draws upon the Pueblos' rich oral history as well as early Spanish records. It also provides the most comprehensive account available of Po'pay the man, revered by his people but largely unknown to other historians. Finally, the book describes the successful effort to honor Po'pay by installing a seven-foot-tall likeness of him as one of New Mexico's two statues in the National Statuary Hall in Washington, D.C. This magnificent statue, carved in marble by Pueblo sculptor Cliff Fragua, is a fitting tribute to a most remarkable man.

In August 1680 the Pueblo Indians of northern New Mexico arose in fury to slay their Spanish colonial overlords and drive any survivors from the land. Andrew Knaut explores eight decades of New Mexican history leading up to the revolt, explaining how the newcomers had disrupted Pueblo life in far-reaching ways - they commandeered the Indians’ food stores, exposed the Pueblos to new diseases, interrupted long-established trading relationships, and sparked increasing raids by surrounding Athapaskan nomads. The Pueblo Indians’ violent success stemmed from an almost unprecedented unity of disparate factions and sophistication of planning in secrecy. When Spanish forces retook the colony in the 1690s, freedom proved short-lived. But the revolt stands as a vitally important yet neglected historical landmark: the only significant reversal of European expansion by Native American people in the New World.

"The author intertwines archaeology, history, and ethnohistory to examine the aftermath of the uprising in colonial New Mexico, focusing on the radical changes it instigated in Pueblo culture and society"--Provided by publisher.

What caused the Pueblo revolt of 1680? This now-famous revolt marked the end of 80 years of peaceful coexistence between Spaniards and Pueblos; historians have long struggled to understand the complex reasons for the sudden and dramatic breakdown of relations. In this volume, 5 historians examine the factors that led to the unprecedented collaboration among tribes separated by distance, language, and historic rivalries that resulted in the destruction of Spain's New Mexico colony. Searching through what little remains of the written record, the essays present a variety of interpretations, with different emphases on culture, religion, and race.

The Franciscan letters and related documents, translated into English and published here for the first time, describe in detail the Pueblo Indian revolt of 1696 in New Mexico and the destruction of the Franciscan missions. The events are related by the missionaries themselves as they lived side by side with their Indian charges. The suppression of the revolt by the Spaniards, and the reestablishment of the missions, was a turning point in the history of the Southwest. The New Mexican colony had been founded and settled in 1598 and had endured until 1680, when an earlier Pueblo Indian revolt had forced the Spaniards co retreat south co El Paso. In 1692, Governor Diego de Vargas led a military expedition into New Mexico that met virtually no resistance, convincing him that he could return and reconquer and resettle the region for Spain. In 1693, after a bloody battle at Santa Fe, the Spanish colony was reestablished in the midst of the concentration of Indian pueblos along the upper Rio Grande. It was then that hostile Pueblo Indian leaders, recalling their victory in 1680, secretly plotted the revolt that cook place in 1696. J. Manuel Espinosa has written a superb introduction placing the Pueblo Indian revolt of 1696 in historical perspective and presenting the important events recorded in the documents that constitute the major part of the book. The letters and writs, by mission friars and Spanish military authorities, reveal the agonizing decisions that the colony of priests, soldiers, and farmers faced in meeting the challenge of undaunted Indian leaders. The documents also contain information on the pueblos and Indian life not found in any other source. This book presents a remarkable view, from the Spaniards' perspective, of the clash of cultures in the pueblos, as well as insights into the causes and results of the Pueblo revolt. The documents contribute greatly to our knowledge of events in northern New Spain that proved very significant in the development of the region. No other work deals in such detail with this period in New Mexico history or provides such broad documentary coverage.

In a groundbreaking book that challenges familiar narratives of discontinuity, disease-based demographic collapse, and acculturation, Michael V. Wilcox upends many deeply held assumptions about native peoples in North America. His provocative book poses the question, What if we attempted to explain their presence in contemporary society five hundred years after Columbus instead of their disappearance or marginalization? Wilcox looks in particular at the 1680 Pueblo Revolt in colonial New Mexico, the most successful indigenous rebellion in the Americas, as a case study for dismantling the mythology of the perpetually vanishing Indian. Bringing recent archaeological findings to bear on traditional historical accounts, Wilcox suggests that a more profitable direction for understanding the history of Native cultures should involve analyses of issues such as violence, slavery, and the creative responses they generated.

As the authors here demonstrate, not only did material culture establish, subvert, and transform a set of meanings that served in the seventeenth century and still serve today as vital cultural resources for Pueblo people, but archaeology can open new areas of inquiry into the underlying causes and ultimate effects of the Pueblo Revolt."--BOOK JACKET.

A thrilling account of the bloody rebellion forged by the Pueblo Indians against the Spanish invaders.

The second in a two-volume series, Moquis and Kastiilam, Volume II, 1680–1781 continues the story of the encounter between the Hopis, who the Spaniards called Moquis, and the Spaniards, who the Hopis called Kastiilam, from the Pueblo Revolt in 1680 through the Spanish expeditions in search of a land route to Alta California until about 1781. By comparing and contrasting Spanish documents with Hopi oral traditions, the editors present a balanced presentation of a shared past. Translations of sixteenth-, seventeenth-, and eighteenth-century documents written by Spanish explorers, colonial officials, and Franciscan missionaries tell the perspectives of the European visitors, and oral traditions recounted by Hopi elders reveal the Indigenous experience. The editors argue that only the Hopi perspective can balance the story recounted in the Spanish documentary record, which is biased, distorted, and incomplete (as is the documentary record of any European or Euro-American colonial power). The only hope of correcting those weaknesses and the enormous silences about the Hopi responses to Spanish missionization and colonization is to record and analyze Hopi oral traditions, which have been passed down from generation to generation since 1540, and to give voice to Hopi values and social memories of what was a traumatic period in their past. Volume I documented Spanish abuses during missionization, which the editors address specifically and directly as the sexual exploitation of Hopi women, suppression of Hopi ceremonies, and forced labor of Hopi men and women. These abuses drove Hopis to the breaking point, inspiring a Hopi revitalization that led them to participate in the Pueblo Revolt and to rebuff all subsequent efforts to reestablish Franciscan missions and Spanish control. Volume II portrays the Hopi struggle to remain independent at its most effective—a mixture of diplomacy, negotiation, evasion, and armed resistance. Nonetheless, the abuses of Franciscan missionaries, the bloodshed of the Pueblo Revolt, and the subsequent destruction of the Hopi community of Awat’ovi on Antelope Mesa remain historical traumas that still wound Hopi society today.

In New MexicoNstill a borderland possession of Spain in 1776Nan unusually keen Franciscan observer, Fray Francisco Atanasio Dominguez, painted an extraordinarily detailed and often unflattering picture of the colony. A single source like no other that reveals life in raw, remote, late-18th-century New Mexico.