While process philosophers and theologians have written numerous essays on Buddhist-Christian dialogue, few have sought to expand the current Buddhist-Christian dialogue into a "trilogue" by bringing the natural sciences into the discussion as a third partner. This was the topic of Paul O. Ingram's previous book, Buddhist-Christian Dialogue in an Age of Science. The thesis of the present work is that Buddhist-Christian dialogue in all three of its forms - conceptual, social engagement, and interior - are interdependent processes of creative transformation. Ingram appropriates the categories of Whitehead's process metaphysics as a means of clarifying how dialogue is now mutually and creatively transforming both Buddhism and Christianity. Drawing also on the work of theologian John Hicks and philosopher of science Imre Lakatos, Ingram develops an understanding of Buddhist-Christian dialogue in the context of a religious pluralism that is both open and dynamic and methodologically rigorous. Wide-ranging and full of insight, The Process of Buddhist-Christian Dialogue will be invaluable to scholars and students of comparative religion.

This book is intended to encourage the use of comparative theology in contemporary Buddhist-Christian dialogue as a new approach that would truly respect each religious tradition's uniqueness and make dialogue beneficial for all participants interested in a real theological exchange. As a result of the impasse reached by the current theologies of religions (exclusivism, inclusivism, and pluralism) in formulating a constructive approach in dialogue, this volume assesses the thought of the founding fathers of an academic Buddhist-Christian dialogue in search of clues that would encourage a comparativist approach. These founding fathers are considered to be three important representatives of the Kyoto School - Kitaro Nishida, Keiji Nishitani,and Masao Abe - and John Cobb, an American process theologian. The guiding line for assessing their views of dialogue is the concept of human perfection, as it is expressed by the original traditions in Mahayana Buddhism and Orthodox Christianity. Following Abe's methodology in dialogue, an Orthodox contribution to comparative theology proposes a reciprocal enrichment of traditions, not by syncretistic means, but by providing a better understanding and even correction of one's own tradition when considering it in the light of the other, while using internal resources for making the necessary corrections.

The essays in this volume focus on philosophical, theological, and structural aspects of contemporary Buddhist-Christian dialogue in an effort to assess its potential as a source for the renewal and transformation of both traditions. Writing from differing assumptions, academic disciplines, and religious world views, the nine Christian and two Buddhist contributors are nevertheless agreed that interreligious dialogue can contribute meaningfully to our understanding of some of the profound issues arising out of modern self-consciousness. Believing that the human community and its survival are threatened everywhere by secularism, they seek to show that the dialogue between Buddhists and Christians can provide not only insights but a conceptual framework for authentic living in the present age of religious pluralism. Each writer shares the conclusion that Buddhist-Christian encounter is vitally important for a larger understanding of contemporary issues of self-identity, evil, communication, and fulfillment.

Offers essays and dialogues by well-known Buddhist and Christian scholars on topics that were of primary interest to Frederick J. Streng, in whose honour the volume was created. Topics include interreligious dialogue, ultimate reality, nature and ecology, social and political issues of liberation, and ultimate transformation or liberation.

This work is in two parts. Swidler's translation from German of Yagi's short book, The Front Structure as a Bridge to Buddhist Christian Thought, and Swidler's extended introduction to both the Christian-Buddhist dialogue and to the place of Yagi's theology in it.

Offers a view on the ideas, themes, and people engaged in the three-way dialogue between Christianity, Buddhism and the natural sciences.

Buddhism and Christianity are ancient, rich, and multivalent wisdom spirituality traditions that often have insightful similarities as well as distinct perspectives from entirely different starting points. Fragrant Rivers of Wisdom explores some of these paths and encourages readers to gain, as far as is possible, a participant’s appreciation of another faith. This book aims to help readers celebrate and enjoy the rich wisdom legacies of a teacher revealing a pure lotus blossoming from mud and the legacies of a peasant Jewish carpenter from Galilee revealing love on a cross. Both teachers share the power of love, the joys of healing encouragement, and the creative resources of spirit-filled living. Their ancient words and their modern communities still following these paths are dynamically relevant for our modern context of confusion and challenge.

Essays distilling a lifetime of thought and practice by one of the earliest explorers of both the physical landscape of Tibet as well as it Vajrayana tradition.

Christian Reflection about other religions has often misinterpreted the truth of the other Ways. The Roman Catholic Church and the World Council of churches stress that Christians can gain an appreciative understanding of other traditions only through meaningful dialogue with believers of other faiths. This book, however, emphasizes the need for Christians to go beyond dialogue, to reach for a mutual transformation of Christianity and other religions. By way of example, the author explores with originality the Christian encounter with Mahayana Buddhism. He offer an original view of how Christianity and Buddhism can appropriately transform one another when both partners are truly respected as equal. Both contributing, both benefiting. John Cobb boldly challenges us "to hear in an authentic way the truth which the other has to teach us" and to be transformed by that truth.

In Christianity and Buddhism Whalen Lai and Michael von Bruck bring together for scholars, students, and interested lay observers the developments and understandings reached in Christian-Buddhist dialogue in six key regions of the world. After a two-generations-long exploration by scholars and devotees, the authors judge it opportune to furnish a bird's-eye view of the terrain that dialogue has covered. Lai and von Bruck explore questions such as what is meant by a-theism and God-talk in the two traditions, asking whether the dialogue has revealed irreconcilable opposition or areas where each side can profit from insights from the other. They acknowledge that similarities of language in the two traditions can mask differences in substance, while differences in language can mask agreements in substance: and it is not always clear which is the case. While a first-generation dialoguer, Joseph Kitagawa, once noted that "mutual monologue" was a better description of the Christian-Buddhist project than "dialogue", Lai and von Bruck point to areas of important, dynamic understanding and clarification of where dialogue needs to go to address disagreements as well.