Christian Reflection about other religions has often misinterpreted the truth of the other Ways. The Roman Catholic Church and the World Council of churches stress that Christians can gain an appreciative understanding of other traditions only through meaningful dialogue with believers of other faiths. This book, however, emphasizes the need for Christians to go beyond dialogue, to reach for a mutual transformation of Christianity and other religions. By way of example, the author explores with originality the Christian encounter with Mahayana Buddhism. He offer an original view of how Christianity and Buddhism can appropriately transform one another when both partners are truly respected as equal. Both contributing, both benefiting. John Cobb boldly challenges us "to hear in an authentic way the truth which the other has to teach us" and to be transformed by that truth.

In these times of rising tensions between Christians and Muslims across the world, the need for harmony and peace has never been more urgent. As one of the world’s leading advocates of interfaith dialogue, Craig Considine introduces readers to the provocative idea of the Synthesis of Civilizations, a theory that pushes beyond dialogue to show where and how Western and Islamic civilizations have been – and continue to be – in a deeper union with one another. With an open mind and a deep appreciation of the Abrahamic tradition, Considine takes readers on a fascinating journey across history and the current state of Christian–Muslim relations in seven “battleground” regions of the world. Alongside the undeniable tensions between Christians and Muslims, the book presents and applies an interfaith community-building tool – DEUCE – focused on dialogue, education, understanding, commitment, and engagement. With unprecedented civilizational scope and sweeping sociological insight, Considine does full justice to the religious and social bonds between Christianity and Islam. While daily headlines highlight the shared fear, persecution, and violence experienced by Christians and Muslims worldwide, Beyond Dialogue is intended to inspire interfaith bridge builders who are passionate about defending and promoting civility, humanity, and pluralism on the world stage.

Drawing on the works of Martin Buber and Mikhail Bakhtin, the author explores the roles that dialogue, laughter, and spontaneity play in the education of the whole person.

Beyond Agreement addresses the thorny question of how to make interreligious dialogue productive when the religious differences are so large that finding common ground seems unlikely. The book offers a way to think about interreligious dialogue that allows people to stay committed to their own truth as they have come to know it while being open to learning from other religions.

Review: "Seventeen distinguished experts tackle profound issues related to titled subject. Farer's lively introduction furnishes clear, insightful framework; subsequent chapters provide strong theoretical and empirical bases with high-quality scholarship. States receiving case study attention, however, are limited; key ones such as Brazil and Argentina are not included"--Handbook of Latin American Studies, v. 57. http://www.loc.gov/hlas/

No matter how much is learned, if that learning remains in our heads, it is not enough. Unless learning touches our hearts, it's never going to bring us the wisdom we seek, the peace we desire, or the intimacy and connection for which we yearn. A new and more receptive way of knowing is needed, and is found in this course for the heart. "A Course of Love" was received by Mari Perron and given to be a "new" course in miracles. It is for the heart what "A Course in Miracles" is for the mind. For many, it is the next step in a journey already begun.

This book is intended to encourage the use of comparative theology in contemporary Buddhist-Christian dialogue as a new approach that would truly respect each religious tradition's uniqueness and make dialogue beneficial for all participants interested in a real theological exchange. As a result of the impasse reached by the current theologies of religions (exclusivism, inclusivism, and pluralism) in formulating a constructive approach in dialogue, this volume assesses the thought of the founding fathers of an academic Buddhist-Christian dialogue in search of clues that would encourage a comparativist approach. These founding fathers are considered to be three important representatives of the Kyoto School--Kitaro Nishida, Keiji Nishitani, and Masao Abe--and John Cobb, an American process theologian. The guiding line for assessing their views of dialogue is the concept of human perfection, as it is expressed by the original traditions in Mahayana Buddhism and Orthodox Christianity. Following Abe's methodology in dialogue, an Orthodox contribution to comparative theology proposes a reciprocal enrichment of traditions, not by syncretistic means, but by providing a better understanding and even correction of one's own tradition when considering it in the light of the other, while using internal resources for making the necessary corrections.

This book sets out a new agenda for science-theology interactions and offers examples of what that agenda might look like when implemented. It explores, in innovative ways, what follows for science-theology discussions from recent developments in the history of science. The contributions take seriously the historically conditioned nature of the categories 'science' and 'religion' and consider the ways in which these categories are reinforced in the public sphere. Reflecting on the balance of power between theology and the sciences, the authors demonstrate a commitment to moving beyond traditional models of one-sided dialogue and seek to give theology a more active role in determining the interdisciplinary agenda.

Throughout the last two decades, the modern dialogue movement has gained worldwide significance. The knowledge about its origins is, however, still very limited. This book presents a wide range of insights from eleven case studies into the early history of several important international interreligious/interfaith dialogue organizations that have shaped the modern development of interreligious dialogue from the late nineteenth century up to the present. Based on new archival research, they describe, on the one hand, how these actors put their ideals into practice and, on the other, how they faced many challenges as pioneers in the establishment of new interreligious/interfaith organizational structures. This book concludes with a comparison of those case studies, bringing to light new and broader historico-sociological understanding of the beginnings of international and multi-religious interreligious/interfaith dialogue organizations over more than one century. The World’s Parliament of Religions / 1893 The Religiöser Menschheitsbund / 1921 The World Congress of Faiths / 1933-1950 The Committee on the Church and the Jewish People of the World Council of Churches / 1961 The Temple of Understanding / 1968 The International Association for Religious Freedom / 1969 The World Conference on Religion and Peace / 1970 The Council for a Parliament of the World’s Religions / 1989-1991 The Oxford International Interfaith Centre / 1993 The United Religions Initiative / 2000 The Universal Peace Federation / 2005 Based on these analyses, the authors identify three distinct groups with sometimes-conflicting interests that are shaping the movement: individual religious virtuosi, countercultural activists, and representatives of religious institutions. Published in cooperation with the King Abdullah Bin Abdulaziz International Centre for Interreligious & Intercultural Dialogue, Vienna.

While process philosophers and theologians have written numerous essays on Buddhist-Christian dialogue, few have sought to expand the current Buddhist-Christian dialogue into a "trilogue" by bringing the natural sciences into the discussion as a third partner. This was the topic of Paul O. Ingram's previous book, Buddhist-Christian Dialogue in an Age of Science. The thesis of the present work is that Buddhist-Christian dialogue in all three of its forms--conceptual, social engagement, and interior--are interdependent processes of creative transformation. Ingram appropriates the categories of Whitehead's process metaphysics as a means of clarifying how dialogue is now mutually and creatively transforming both Buddhism and Christianity.