First published in 1966, this collection of von Rad's most influential articles has long been unavailable. In addition to the study which provides its title other works in it include 'The Theological Problem of the Old Testament Doctrine of Creation', 'Some Aspects of the Old Testament World View', and 'The Joseph Narrative and Ancient Wisdom'.

Introduction -- The early history of editing -- Jewish and Christian scholarship and standardization of biblical texts -- Classical and biblical text editions : editing in the age of the printing press -- Editing Homer : the rise of historical criticism in classical studies -- The history of the "editor" in biblical criticism from Simon to Wellhausen -- The history of redaction in the twentieth century : crisis in higher criticism -- Editing the Bible and textual criticism -- Editors and the creation of the canon -- Summary and conclusion

This volume contains fifty-two essays composed in honor of David Noel Freedman and organized around the topics: Hebrew Poetry and Prophecy, The Prose of the Hebrew Bible, History and Institutions of Israel, Northwest Semitic Epigraphy, and Other Perspectives. A bibliography of the honoree is included.

Throughout Walter Brueggemann's career, he has repeatedly found his way back to the David and royal traditions. From some of his earliest articles and essays to monographs, commentaries, and sermons, he has explored this rich field in literary, social, and theological depth. As he has said, "My preoccupation with David rests on the awareness that David occupies a central position in the imagination of ancient Israel and in the rendering of 'faith and history' by that community. As the genealogies locate David, he stands mid-point between the rigors of Mosaic faith and the destruction of Jerusalem; as a consequence he becomes, in the artistry of Israel, the carrier of all the ambivalence Israel knew about guarantees and risks in the world YHWH governs." This volume brings together some of Brueggemann's key essays on the David traditions, as well as their interrelationships with traditions in the book of Genesis. --from the Foreword

This volume contains some of the most important and enduring work of Gerhard von Rad, the most influential Old Testament theologian of the twentieth century. The chapters cover a broad range of topics, including the doctrine of creation, memory and tradition in Deuteronomy, historical writing in ancient Israel, cultic language in the Psalms, and the Old Testament worldview.

This book on the Yahwist comes at the end of a long career of research on the Pentateuch in general and the Yahwist in particular. Van Seters’s interest in the Yahwist was stimulated by the 1964 presidential address of the Society of Biblical Literature, given by Professor Fredrick Winnett, “Rethinking the Foundations,” which focused on the Yahwist in Genesis. This interest followed a path of work on issues surrounding the Yahwist that culminated in three volumes, Prologue to History: The Yahwist as Historian in Genesis (1992), The Life of Moses: The Yahwist as Historian in Exodus–Numbers (1994), and A Law Book for the Diaspora: Revision in the Study of the Covenant Code (2003). Over the last few years, it has become clear to Van Seters that readers of the three volumes on the Yahwist, which total more than 1,000 pages, easily lose sight of the Yahwist’s work as a whole and the way in which it provides a historical prologue and framework for D and the DtrH. In this book, Van Seters seeks to provide a summary sketch of the J history and to make clear how the Priestly corpus has been composed as a supplement to the Yahwist with a radically different form and point of view that has obscured the Yahwist’s historical narrative and theological perspective. Part one lays out in simple terms the basic form, structure, and theological perspective of the Yahwist’s history, where it has been interrupted by the inclusions of P, and how it is integrated into DtrH. The essays in part two are intended to bring the scholarly discussion of Van Seters’s earlier books on the Yahwist more up to date, and their order corresponds roughly to the order of the narrative in the first part of the book. Some of these articles have been published previously, but others are new and quite recent, including “The Yahwist as Historian.

Encapsulating as it does research that has been undertaken on the sociological, anthropological and political aspects of the history of ancient Israel, this important book is designed to follow in the tradition of works in the series sponsored by The Society for Old Testament Study which began with the publication of The People and the Book in 1925. The World of Ancient Israel is especially concerned to explore in greater depth than comparable studies the areas and degrees of overlap between approaches to the subject of Old Testament research adopted by scholars and students of theology and the social sciences. Increasing numbers of scholars have recognised the valuable insights that can be gained from a cross-disciplinary approach, and it is becoming clear that the early biblical traditions about the formation of the Israelite state must be examined in the light of comparative anthropology if useful historical conclusions are to be drawn from them.

Dr Coats, widely recognized for his work over two decades on the Pentateuchal traditions, here presents us with his distinctive portrait of Moses. George Coats identifies two strands in the Moses tradition, the tradition of the hero who represents the people of God, and that of the 'man of God', distinctly unheroic in folkloristic terms, who represents God to the people. This duality in the portrayal of Moses becomes evident already in the call narrative of Exodus 3, a narrative that should not be divided between J and E but reflects the most ancient perception of the character Moses and his significance.

This overview of the Pentateuch reviews the various historical-critical attempts to read it that arise from notions about the social evolution of Israel's religion and culture. Is the Pentateuch an accumulation of folk traditions, a work of ancient historiography, a document legitimizing religious reform? The present book, in dialogue with competing views, advocates a compositional model that recognizes the social and historical diversity of the literary strata. It argues that a proto-Pentateuchal author created a comprehensive history from Genesis to Numbers that was written as a prologue to the Deuteronomistic History (Deuteronomy to 2 Kings) in the exilic period and later expanded by a Priestly writer to make it the foundational document of the Jerusalem temple community.

This book explores Deuteronomy's understanding of exile. While Deuteronomy speaks of a potential historical experience in the nation's future, "exile" is also a dynamic theological concept. In short exile represents the death of Israel. In losing her land, Israel apparently loses her identity, history, and covenant relationship with Yahweh. Restoration from exile, then, is a resurrection from death to life. A major catalyst for this book is a network of debates among Evangelicals in New Testament theology, including covenant nomism and the New Perspective on Paul. For some Jesus' preaching of the kingdom and the forgiveness of sins is tied up with the nation's expectations of the return from exile, which is fulfilled in his death and resurrection. Proponents of this position (e.g., N.T. Wright) often turn to Deuteronomy for support. Additionally, in exploring the theme of restoration in Deuteronomy, the author argues persuasively for a view of the Torah that highlights grace, grace in salvation as well as grace in Israel's ultimate fulfillment of the call of God.