First Published in 1999. This is Volume I of six of a series on Anthropology and Psychology. Written in 1931, this book looks at the psychology of the 'primitive' or a man who represents the common stuff of human nature, in an attempt to close the divide between anthropology and psychology. Two hypotheses, the existence and activity of a racial unconscious as the fundamental basis of cultural phenomena, and the overwhelming importance of a gregarious instinct in the development of society are presented in this book.

First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

First Published in 1999. This is Volume I of six of a series on Anthropology and Psychology. Written in 1931, this book looks at the psychology of the 'primitive' or a man who represents the common stuff of human nature, in an attempt to close the divide between anthropology and psychology. Two hypotheses, the existence and activity of a racial unconscious as the fundamental basis of cultural phenomena, and the overwhelming importance of a gregarious instinct in the development of society are presented in this book.

Reprint of the original, first published in 1938.

Davis laments a modern world in which more people believe in ESP, ghosts, and angels than in evolution. Superstition and religion get particularly critical treatment, although Davis argues that religion, itself, is not the problem.

This book is in the field of trans-cultural psychology, and is intended for college courses in anthropology and psychology, and general readership. the book focuses on intriguing facts about primitive cultures around the world, and provides insights into living traditions and different world views. a principal theme of the book is that we can gain a better understanding of ourselves by a "detour" to other cultures. the book shows how modern ways of thinking are parallel to those of primitive cultures, and engages readers to become more aware of who they are. As shown throughout the book, there is not, after all, a very wide gulf between primitive and modern cultures. the book covers many topics including animism, shamanism, totemism, hunting and cultivation rituals, altered states of consciousness, envy and the evil eye, how people deal with conflicts, potlatches, cargo cults, how people satisfy the need for social approval, culture-bound syndromes, folk medicine, treatment of women, raising of children, nomadic peoples, treatment of the dead, and other topics.

Anthropology is a kind of debate between human possibilities—a dialectical movement between the anthropologist as a modern man and the primitive peoples he studies. In Search of the Primitive is a tough-minded book containing chapters ranging from encounters in the field to essays on the nature of law, schizophrenia and civilization, and the evolution of the work of Claude Lévi-Strauss. Above all it is reflective and self-critical, critical of the discipline of anthropology and of the civilization that produced that discipline. Diamond views the anthropologist who refuses to become a searching critic of his own civilizations as not merely irresponsible, but a tool of Western civilization. He rejects the associations which have been made in the ideology of our civilization, consciously or unconsciously, between Western dominance and progress, imperialism and evolution, evolution and progress.