Nobody should really have to point out that political philosophy is political. Yet in this highly original and provocative book Lorna Finlayson argues that in fact it is necessary to do so. Offering a critique of mainstream liberal political philosophy through close, critical engagement with a series of specific debates and arguments, Finlayson analyzes the way in which apparently neutral methodological devices such as “charitable interpretation” and “constructive criticism” function so as to protect against challenges to the status quo. At each stage, Finlayson demonstrates that political philosophy is suffering from a complex process of “de-politicization.” Even in cases where it appears that the dominant framework of liberal political philosophy is being strongly challenged—as, for example, in the case of the ‘realist’ critique of “ideal theory”—this book argues that the debate is set up in such a way as to impose strict limits on the kind of dissent that is possible. Only by dragging these hidden presuppositions into the foreground can we arrive at a clear-eyed appreciation of such debates, and perhaps look beyond the artificially constricted landscape in which they seek to confine us.

A recent trend in contemporary western political theory is to criticize it for implicitly trying to "conquer," "displace" or "moralize" politics. James Wiley’s book takes the "next step," from criticizing contemporary political theory, to showing what a more "politics-centered" political theory would look like by exploring the meaning and value of politics in the writings of Max Weber, Carl Schmitt, Paul Ricoeur, Hannah Arendt, Sheldon Wolin, Claude Lefort, and Ernesto Laclau and Chantal Mouffe. These political theorists all use the concept of "the political" to explain the value of politics and defend it from its detractors. They represent state-centered, republic-centered and society-centered conceptions of politics, as well as realist, authoritarian, idealist, republican, populist and radical democratic traditions of political thought. This book compares these theorists and traditions of "the political" in order to defend politics from its critics and to contribute to the development of a politics-centered political theory. Politics and the Concept of the Political will be a useful resource to general audiences as well as to specialists in political theory.

Political theorists focus on the nature of justice, liberty, and equality while ignoring the institutions through which these ideals are achieved. Political scientists keep institutions in view but deploy a meager set of value-conceptions in analyzing them. A more political political theory is needed to address this gap, Jeremy Waldron argues.

This impressive collection joins the recent outpouring of exciting new work on American politics and political actors in the mid-nineteenth century. For several generations, much of the scholarship on the political history of the period from 1840 to 1877 has carried a theme of failure; after all, politicians in the antebellum years failed to prevent war, and those of the Civil War and Reconstruction failed to take advantage of opportunities to remake the nation. Moving beyond these older debates, the essays in this volume ask new questions about mid-nineteenth-century American politics and politicians. In A Political Nation, the contributors address the dynamics of political parties and factions, illuminate the presence of consensus and conflict in American political life, and analyze elections, voters, and issues. In addition to examining the structures of the United States Congress, state and local governments, and other political organizations, this collection emphasizes political leaders--those who made policy, ran for office, influenced elections, and helped to shape American life from the early years of the Second Party System to the turbulent period of Reconstruction. The book moves chronologically, beginning with an antebellum focus on how political actors behaved within their cultural surroundings. The authors then use the critical role of language, rhetoric, and ideology in mid-nineteenth-century political culture as a lens through which to reevaluate the secession crisis. The collection closes with an examination of cultural and institutional influences on politicians in the Civil War and Reconstruction years. Stressing the role of federalism in understanding American political behavior, A Political Nation underscores the vitality of scholarship on mid-nineteenth-century American politics. Contributors: Erik B. Alexander, University of Tennessee, Knoxville - Jean Harvey Baker, Goucher College - William J. Cooper, Louisiana State University - Daniel W. Crofts, The College of New Jersey - William W. Freehling, Virginia Foundation for the Humanities - Gary W. Gallagher, University of Virginia - Sean Nalty, University of Virginia - Mark E. Neely Jr., Pennsylvania State University - Rachel A. Shelden, Georgia College and State University - Brooks D. Simpson, Arizona State University - J. Mills Thornton, University of Michigan, Ann Arbor

Written in an accessible yet sophisticated style, The Individual and the Political Order, Third Edition is a text appropriate for students at all levels. This thoroughly revised edition challenges its readers to critically respond to a sustained defense of liberalism. Additions include examinations of communitarian and feminist critiques of liberalism, discussions of hate speech regulations, responses to the most recent work of Rawls, and a study of humanitarian intervention efforts in other countries. An expanded and updated bibliography as well as new study questions for each chapter make this an extremely useful text.

From ‘I Like Ike’ to Trump’s MAGA hats, branding and politics have gone hand in hand, selling ideas, ideals and candidates. Political Brands explores the legal framework for the use of commercial branding and advertising techniques in presidential political campaigns, as well as the impact of politics on commercial brands. This thought provoking book examines how branding is used by citizens to change public policy, from Civil Rights activists in the 1960s to survivors of the 2018 Parkland massacre.

Chantal Mouffe presents a timely and stimulating account of the current state of democracy, exploring contemporary examples such as the Iraq war, racism and the rise of the far right.

The Oxford Handbook of Feminist Theory provides a rich overview of the analytical frameworks and theoretical concepts that feminist theorists have developed to analyze the known world. Featuring leading feminist theorists from diverse regions of the globe, this collection delves into forty-nine subject areas, demonstrating the complexity of feminist challenges to established knowledge, while also engaging areas of contestation within feminist theory. Demonstrating the interdisciplinary nature of feminist theory, the chapters offer innovative analyses of topics central to social and political science, cultural studies and humanities, discourses associated with medicine and science, and issues in contemporary critical theory that have been transformed through feminist theorization. The handbook identifies limitations of key epistemic assumptions that inform traditional scholarship and shows how theorizing from women's and men's lives has profound effects on the conceptualization of central categories, whether the field of analysis is aesthetics, biology, cultural studies, development, economics, film studies, health, history, literature, politics, religion, science studies, sexualities, violence, or war.

Bringing political philosophy out of the ivory tower and within the reach of all, this book provides us with the tools to cut through the complexity of modern politics.

A brilliant condemnation of political hobbyism—treating politics like entertainment—and a call to arms for well-meaning, well-informed citizens who consume political news, but do not take political action. Who is to blame for our broken politics? The uncomfortable answer to this question starts with ordinary citizens with good intentions. We vote (sometimes) and occasionally sign a petition or attend a rally. But we mainly “engage” by consuming politics as if it’s a sport or a hobby. We soak in daily political gossip and eat up statistics about who’s up and who’s down. We tweet and post and share. We crave outrage. The hours we spend on politics are used mainly as pastime. Instead, we should be spending the same number of hours building political organizations, implementing a long-term vision for our city or town, and getting to know our neighbors, whose votes will be needed for solving hard problems. We could be accumulating power so that when there are opportunities to make a difference—to lobby, to advocate, to mobilize—we will be ready. But most of us who are spending time on politics today are focused inward, choosing roles and activities designed for our short-term pleasure. We are repelled by the slow-and-steady activities that characterize service to the common good. In Politics Is for Power, pioneering and brilliant data analyst Eitan Hersh shows us a way toward more effective political participation. Aided by political theory, history, cutting-edge social science, as well as remarkable stories of ordinary citizens who got off their couches and took political power seriously, this book shows us how to channel our energy away from political hobbyism and toward empowering our values.