Abu Sa'id 'Abd al-Hayy Gardizi was an author and historian living in the mid-eleventh century at the height of the Turkish Ghazvanid dynasty. His only known work, The Ornament of Histories ('Zayn al-akhbir'), is a hugely ambitious history of the Eastern Islamic lands AD 650-1041, spanning what is now Eastern Iran, Afghanistan and parts of the Central Asian Republics and Indo-Pakistan subcontinent. Gardizi's text is an extremely rare source of primary information about the rise of Islamic faith, culture and military dominance in these regions, and represents a significant contribution to our understanding of the early Islamic world. This is the first English translation of the original Persian text, and is accompanied by an introduction and commentary which details the historical, geographical and cultural context.

The volume will focus on a comparative level on a specific group of states that are commonly labelled as “empires” and that we encounter through all historical periods. Although they are very successful at the very beginning, like most empires are, this success is very ephemeral and transient. The era of conquest is never followed by a period of consolidation. Collapse and/or reduction to much smaller dimension run as fast as the process of wide-ranging conquest and expansion. The volume singles out a series of such “short-term empires” and aims to provide a methodologically clearly structured as well as a uniform and consistent approach by developing a general set of questions that guarantee the possibility to compare and distinguish. This way it intends to examine not only already well established empires but also to illuminate forgotten ones.

A.C.S. Peacock is Lecturer in Middle Eastern History at the University of St Andrews, and holds a PhD in Oriental Studies from Pembroke College, Cambridge. He is the author of Early Seljuq History: A New Interpretation (2010), and is the co-editor of The Seljuks of Anatolia: Court and Society in the Medieval Middle East (I.B.Tauris, 2012) and Ferdowsi, the Mongols and the History of Iran: Art, Literature and Culture from Early Islam to Qajar Persia (I.B.Tauris, 2013).D.G. Tor is Assistant Professor of Medieval Middle Eastern History at the University of Notre Dame, and holds a PhD in History and Middle Eastern Studies from Harvard University. She is the author of The Great Selkuq Sultanate and the Formation of Islamic Civilization: A Thematic History (forthcoming) and Violent Order: Religious Warfare, Chivalry and the 'Ayyar Phenomenon in the Medieval Islamic World (2007).

A history of the Abbasid Caliphate from its foundation in 750 and golden age under Harun al-Rashid to the conquest of Baghdad by the Mongols in 1258, this study examines the Caliphate as an empire and an institution, and its imprint on the society and culture of classical Islamic civilization.

An innovative exploration of the local histories of the Persianate world and its preoccupation with identity, authority, and legitimacy.

For nearly a millennium, a large part of Asia was ruled by Turkic or Mongol dynasties of nomadic origin. What was the attitude of these dynasties towards the many cities they controlled, some of which were of considerable size? To what extent did they live like their subjects? How did they evolve? Turko-Mongol Rulers, Cities and City-life aims to broaden the perspective on the issue of location of rule in this particular context by bringing together specialists in various periods, from pre-Chingissid Eurasia to nineteenth-century Iran, and of various disciplines (history, archaeology, history of art). Contributors include: Michal Biran, David Durand-Guédy, Kurt Franz, Peter Golden, Minoru Inaba, Nobuaki Kondo, Yuri Karev, Tomoko Masuya, Charles Melville, Jürgen Paul and Andrew Peacock

"The Missionary Dynamism of the Church of the East It would be an attractive undertaking for the historian to be able to follow in the footsteps of those heralds of the Gospel, who went forth from Antioch with firmness and tenacity in those early days making their way to the East . . . building new centers of Christian irradiation, creating communities and spreading the doctrine of Jesus everywhere. The interest would certainly grow if we were familiar with the challenges faced by these first evangelizers on their way to the Far East. Gaining that knowledge, however, is no easy task. Christ's teaching had to cover immense distances on its road from Antioch towards the East. . . . The details of this diffusion, however, remain obscure. There are no Acts of the Apostles, no Letters of Saint Paul, no contemporary or near-contemporary documents that might tell us how and when Christianity from the region of the Euphrates and the Tigris crossed over the mountainous regions of the Orient, how through Media and Parthia it went south to Herat and Segestan, and how it penetrated eastward, crossing the Margiana (Merv), into the region of the Oxus and the Jaxartes, and finally how it entered today's Russian province of Semireč'e, then Turfan, and then further south into the heart of China"--

Islamic societies of the past have often been characterized as urban, with rural and other extra-urban landscapes cast in a lesser or supporting role in the studies of Islamic history and archaeology. Yet throughout history, the countryside was frequently an engine of economic activity, the setting for agricultural and technological innovation, and its inhabitants were frequently agents of social and political change. The Islamic city is increasingly viewed in the context of long and complex processes of urban development. Archaeological evidence calls for an equally nuanced reading of shifting cultural and religious practices in rural areas after the middle of the seventh century. Landscapes of the Islamic World presents new work by twelve authors on the archaeology, history, and ethnography of the Islamic world in the Middle East, the Arabian Peninsula, and Central Asia. The collection looks beyond the city to engage with the predominantly rural and pastoral character of premodern Islamic society. Editors Stephen McPhillips and Paul D. Wordsworth group the essays into four thematic sections: harnessing and living with water; agriculture, pastoralism, and rural subsistence; commerce, production, and the rural economy; and movement and memory in the rural landscape. Each contribution addresses aspects of extra-urban life in challenging new ways, blending archaeological material culture, textual sources, and ethnography to construct holistic studies of landscapes. Modern agrarian practices and population growth have accelerated the widespread destruction of vast tracts of ancient, medieval, and early modern landscapes, highlighting the urgency of scholarship in this field. This book makes an original and important contribution to a growing subject area, and represents a step toward a more inclusive understanding of the historical landscapes of Islam. Contributors: Pernille Bangsgaard, Karin Bartl, Jennie N. Bradbury, Robin M. Brown, Alison L. Gascoigne, Ian W. N. Jones, Phillip G. Macumber, Daniel Mahoney, Stephen McPhillips, Astrid Meier, David C. Thomas, Bethany J. Walker, Alan Walmsley, Tony J. Wilkinson, Paul D. Wordsworth, Lisa Yeomans.

The Jayhānī tradition contains the most detailed description of the Magyars/Hungarians before the Conquest of the Carpathian Basin (895). Unfortunately, the book itself was lost and it can only be reconstructed from late Arabic, Persian and Turkic copies. The reconstruction is primarily based on the texts of al-Marwazī, Ibn Rusta and Gardīzī. The original text has shorter and longer versions. The basic text was reformed at least twice and later copyists added further emendation. This study focuses on the philological comments and historical interpretation of the Magyar chapter, integrating the results in the fields of medieval Islamic studies, the medieval history of Eurasian steppe, and the historiography of early Hungarian history.