An innovative exploration of the local histories of the Persianate world and its preoccupation with identity, authority, and legitimacy.

Intriguing dreams, improbable myths, fanciful genealogies, and suspect etymologies. These were all key elements of the historical texts composed by scholars and bureaucrats on the peripheries of Islamic empires between the tenth and fifteenth centuries. But how are historians to interpret such narratives? And what can these more literary histories tell us about the people who wrote them and the times in which they lived? In this book, Mimi Hanaoka offers an innovative, interdisciplinary method of approaching these sorts of local histories from the Persianate world. By paying attention to the purpose and intention behind a text's creation, her book highlights the preoccupation with authority to rule and legitimacy within disparate regional, provincial, ethnic, sectarian, ideological and professional communities. By reading these texts in such a way, Hanaoka transforms the literary patterns of these fantastic histories into rich sources of information about identity, rhetoric, authority, legitimacy, and centre-periphery relations.

How did Muslims of the classical Islamic period understand their past? What value did they attach to history? How did they write history? How did historiography fare relative to other kinds of Arabic literature? These and other questions are answered in Chase F. Robinson's Islamic Historiography, an introduction to the principal genres, issues, and problems of Islamic historical writing in Arabic, that stresses the social and political functions of historical writing in the Islamic world. Beginning with the origins of the tradition in the eighth and ninth centuries and covering its development until the beginning of the sixteenth century, this is an authoritative and yet accessible guide through a complex and forbidding field, which is intended for readers with little or no background in Islamic history or Arabic.

Grounded Identities: Territory and Belonging in the Medieval and Early Modern Middle East and Mediterranean is a collection of essays on attachment to specific lands including Kurdistan, Andalusia and the Maghrib, and geographical Syria in the pre-modern Islamicate world. Together these essays put a premium on the affective and cultural dimensions of such attachments, fluctuations in the meaning and significance of lands in the face of historical transformations and, at the same time, the real and persistent qualities of lands and human attachments to them over long periods of time. These essays demonstrate that grounded identities are persistent and never static. Contributors are: Zayde Antrim, Alexander Elinson, Mary Hoyt Halavais, Boris James, Steve Tamari.

Routes and Realms explores the ways in which Muslims expressed attachment to land in formal texts from the ninth through the eleventh centuries. These texts reveal that territories were imagined specifically as homes, cities, and regions and acted as powerful categories of belonging in the early Islamic world.

Persian served as one of the primary languages of historical writing over the period of the early modern Islamic empires of the Ottomans, Safavids and Mughals. Historians writing under these empires read and cited each other's work, some moving from one empire to another, writing under different rival dynasties at various points in time. Emphasising the importance of looking beyond the confines of political boundaries in studying this phenomenon, Sholeh A. Quinn employs a variety of historiographical approaches to draw attention to the importance of placing these histories not only within their historical context, but also historiographical context. This comparative study of Persian historiography from the 16th-17th centuries presents in-depth case analyses alongside a wide array of primary sources written under the Ottomans, Safavids and Mughals to illustrate that Persian historiography during this era was part of an extensive universe of literary-historical writing.

In the 'encyclopaedic' fourteenth century, Arabic chronicles produced in Mamluk cities bore textual witness to both recent and bygone history, including that of the Fatimids (969–1171CE). For in two centuries of rule over Egypt and North Africa, the Isma'ili Fatimids had left few self-generated historiographical records. Instead, it fell to Ayyubid and Mamluk historians to represent the dynasty to posterity. This monograph sets out to explain how later historians preserved, interpreted and re-organised earlier textual sources. Mamluk historians engaged in a sophisticated archival practice within historiography, rather than uncritically reproducing earlier reports. In a new diplomatic edition, translation and analysis of Mamluk historian Ibn al-Furat's account of late Fatimid rule in The History of Dynasties and Kings, a widely known but barely copied universal chronicle of Islamic history, Fozia Bora traces the survival of historiographical narratives from Fatimid Egypt. Through Ibn al-Furat's text, Bora demonstrates archivality as the heuristic key to Mamluk historical writing. This book is essential for all scholars working on the written culture and history of the medieval Islamic world, and paves the way for a more nuanced reading of pre-modern Arabic chronicles and of the epistemic environment in which they were produced.

Arabs and Iranians in the Islamic Conquest Narrative analyzes how early Muslim historians merged the pre-Islamic histories of the Arab and Iranian peoples into a didactic narrative culminating with the Arab conquest of Iran. This book provides an in-depth examination of Islamic historical accounts of the encounters between representatives of these two peoples that took place in the centuries prior to the coming of Islam. By doing this, it uncovers anachronistic projections of dynamic identity and political discourses within the contemporaneous Islamic world. It shows how the formulaic placement of such embellishment within the context of the narrative served to justify the Arabs’ rise to power, whilst also explaining the fall of the Iranian Sasanian empire. The objective of this book is not simply to mine Islamic historical chronicles for the factual data they contain about the pre-Islamic period, but rather to understand how the authors of these works thought about this era. By investigating the intersection between early Islamic memory, identity construction, and power discourses, this book will benefit researchers and students of Islamic history and literature and Middle Eastern Studies.

The Religious Polemics of the Muslims of Late Medieval Christian Iberia examines the corpus of polemical literature against the Christians and the Jews of the protected Muslims (Mudejars). Commonly portrayed as communities in cultural and religious decay, Mònica Colominas convincingly proves that the discourses against the Christians and the Jews in Mudejar treatises provided authoritative frameworks of Islamic normativity which helped to legitimize the residence of their communities in the Christian territories. Colominas argues that, while the primary aim of the polemics was to refute the views of their religious opponents, Mudejar treatises were also a tool used to advance Islamic knowledge and to strengthen the government and social cohesion of their communities.

This book is a comparative analysis of the medieval Sunni historiography of the caliphate of Uthman b. Affan and the revolt against him. By comparing treatments of Uthman in pietistic literature and universal chronicles, the work traces the gradual silencing of more critical accounts in favor of those that portray Uthman as a saintly companion of the Prophet Muhammad. Through a comparative analysis of authors between genres and time periods, this book shows how authors were able to convey their personal perspectives on important religio-political tensions that emerged through the revolt against Uthman, namely the tension between Sunnis and Shiis, religious and political authority and appeals to maintain stability and unity vs. appeals for greater justice. This last debate, which in many ways began with the revolt against Uthman, has been repeated most recently in the Arab Spring. This work therefore provides readers with helpful historical context for important contemporary debates.