This book examines the misuse of history in New Atheism and militant anti-religion. It looks at how episodes such as the Witch-hunt, the Inquisition, and the Holocaust are mythologized to present religion as inescapably prone to violence and discrimination, whilst the darker side of atheist history, such as its involvement in Stalinism, is denied. At the same time, another constructed history—that of a perpetual and one-sided conflict between religion and science/rationalism—is commonly used by militant atheists to suggest the innate superiority of the non-religious mind. In a number of detailed case studies, the book traces how these myths have long been overturned by historians, and argues that the New Atheism’s cavalier use of history is indicative of a troubling approach to the humanities in general. Nathan Johnstone engages directly with the God debate at an academic level and contributes to the emerging study of non-religion as a culture and an identity.

In God and the New Atheism, a world expert on science and theology gives clear, concise, and compelling answers to the charges against religion laid out in recent best-selling books by Richard Dawkins (The God Delusion), Sam Harris (The End of Faith), and Christopher Hitchens (God Is Not Great). For some, these "new atheists" appear to say extremely well what they believe to be wrong with religion. But, as John Haught shows, the treatment of religion in these books is riddled with logical inconsistencies, shallow misconceptions, and crude generalizations. Can God really be dismissed as a mere delusion? Is faith really the enemy of reason? And does religion really poison everything? God and the New Atheism offers a much-needed antidote to the extremist claims of scientific fundamentalism. This provocative and accessible little book will enable readers to see through the rhetorical fog of this recent phenomenon and come to a clearer understanding of the issues at stake in this crucial debate.

Featuring the controversial bestselling author of The God Delusion with a foreword by Stephen Fry _________________ "Do you believe in God?" _________________ What readers are saying: ***** ‘Awe inspiring . . . I read it in almost one sitting.’ ***** ‘Thought provoking . . . fascinating.’ ***** ‘An excellent read. Short, insightful and to the point.’ _________________ Known as the ‘four horsemen’ of New Atheism, these four thinkers of the twenty-first century met only once. Their electrifying examination of ideas on this remarkable occasion was intense and wide-ranging. Questions they asked of each other included: Is it ever possible to win a war of ideas? Is spirituality the preserve of the religious? Is it acceptable to criticize someone's belief? Can you argue someone out of their faith? Can you reform a religion to make it acceptable? The dialogue was recorded, and is now transcribed and presented here with new introductions from the surviving three horsemen. Essential reading for anyone interested in exploring the tensions between faith and reason.

The book will counter the 'new atheist' movement using the arguments of C.S. Lewis, thereby appealing to readers interested in both loci and showing that there is nothing especially 'new' about the new atheism. How might C.S. Lewis, the greatest Christian apologist of the twentieth century, respond to the twenty-first century 'new atheism' of Richard Dawkins, Christopher Hitchens and company? Might Lewis' own journey from atheism to Christian belief illuminate and undercut the objections of the new atheists? Christian philosopher Peter S. Williams takes us on an intellectual journey through Lewis' conversion in conversation with today's anti-theists. 'This book shows the breadth, depth, and durability of Lewis's Christian apologetics.' Michael Ward, chaplain at St Peter's College, Oxford

In response to the intellectual movement of New Atheism, this volume articulates a "New Theist" response that has at its core a desire to engage in productive and depolarizing dialogue. To ensure this book is of interest to atheists and theists alike, a team of experts in the field of philosophy of religion offer an assessment of the strongest New Atheist arguments. The chapters address the most pertinent questions about God, including politics and morality, and each essay shows how a reflective theist might deal with points raised by the New Atheists. This volume is a serious academic engagement with the questions asked by New Atheism. As such, it will be of significant interest to scholars working in the philosophy of religion and theology, as well as those engaged in religious studies generally.

An accessible discourse written by a trusted expert and scholar critiquing the new atheism on its own merits and claims. The rise of the new atheism, which includes the manifestos of Richard Dawkins and Christopher Hitchens, has created a public willingness in today's marketplace to talk about God and religion. Yet the debate up to this point has focused largely on rebutting the new atheist critique of Christianity. Why God Won't God Away moves into new territory by challenging the new atheism on its own grounds. Chapters include discussion on: What is the new atheism The problem of religion The problem of human nature Believing only what can be proved Dealing with imagined worlds and myths The new humanism and the new enlightenment Violence and dogmatism This book is written by a theology professor and Christian apologist who not only has a best-selling book rebutting the new atheist critique of Christianity but has debated Richard Dawkins in Oxford, Christopher Hitchens in Washington, and Daniel Dennett in London.

This book compares the conflicting and consequential interpretations of jihad offered by mainstream Muslim scholars, violent Muslim radicals, and New Atheists.

"The so-called New Atheists have a great deal of moral indignation at all the evil in the world, but, as apologist and theologian Douglas Wilson cheerfully points out, they have no moral basis for it whatsoever. If we are merely the result of billions of years of matter in motion, then why do we feel that concentration camps, genocide, apartheid, and the like are so obviously wicked and despicable, if in fact such events are just time and chance acting on matter? Harris, Hitchens, and Dawkins have made careers out of cataloguing the ways "religion" has messed up the world, from Old Testament genocide to the Spanish Inquisition to the Salem witch trials to Muslim extremism and beyond. However, Douglas Wilson shows that atheists stand on millennia of Christian culture and morality when they emphasize the problem of evil, and that atheistic materialism cannot give any account of truth, beauty, or goodness. A Christianity Today award-winning author and renowned debater, Wilson has many spicy and entertaining refutations to the specific claims of Harris, Hitchens, and Dawkins, but at the center of it all is the Gospel. The real foundation for morality is the fact that God has made us in His image and made us so that our consciences bear witness to His laws, even when we break them. As Wilson shows, man's only hope is the good news that Jesus has taken on the deserved penalty for all the evils of the world in His death on the cross. This book contains all three of Douglas Wilson's book-length responses to the New Atheists, published for the first time in one volume. It includes Letter from a Christian Citizen, written to Sam Harris; God Is, in reply to Christopher Hitchens; and The Deluded Atheist, a response to Richard Dawkins"--

Why study atheism among scientists? -- "Tried and found wanting" : how atheist scientists explain religious transitions -- "I am not like Richard:" modernist atheist scientists -- Ties that bind : culturally religious atheists -- Spiritual atheist scientists -- What atheist scientists think about science -- How atheist scientists approach meaning and morality -- From rhetoric to reality : why religious believers should give atheist scientists a chance.

In the face of increasing attacks on Christianity by militant new atheists, Christians should be able to robustly defend their beliefs in the language spoken by Christianity’s detractors—science. Atheists claim that science and religion are incompatible and in constant conflict, but this book argues that this is assuredly not true. In order to rebut the polemic agenda of the new atheists who want God banned from the public square, this book engages with the physical and natural sciences, social science, philosophy, and history. It shows that evidence from these diverse disciplines constitutes clear signposts to God and the benefits of Christianity for societies, families, and individuals. Answering the New Atheists begins by examining what new atheism is, before demolishing its claim that Christianity is harmful by showing the many benefits it has for freedom and democracy, morality, longevity, and physical and mental health. Many historians of science contend that science was given its impetus by the Christian principle that a rational God wants us to discover his fingerprints on nature. Thus, in subsequent chapters, Walsh presents a well-informed and philosophical-based analysis of the Big Bang and cosmic fine-tuning, the unimaginable improbability of factors that make this planet habitable, and the multiverse often called the “last refuge of the desperate atheist.” Interdisciplinary in its approach, this book adeptly explores the very problematic issues of the origin and evolution of life that have forced many top-rate scientists including Nobel Prize winners, who have thought deeply about the philosophical meaning of their work, to accept God as the Creator of everything.