The book will counter the 'new atheist' movement using the arguments of C.S. Lewis, thereby appealing to readers interested in both loci and showing that there is nothing especially 'new' about the new atheism. How might C.S. Lewis, the greatest Christian apologist of the twentieth century, respond to the twenty-first century 'new atheism' of Richard Dawkins, Christopher Hitchens and company? Might Lewis' own journey from atheism to Christian belief illuminate and undercut the objections of the new atheists? Christian philosopher Peter S. Williams takes us on an intellectual journey through Lewis' conversion in conversation with today's anti-theists. 'This book shows the breadth, depth, and durability of Lewis's Christian apologetics.' Michael Ward, chaplain at St Peter's College, Oxford

C.S. Lewis was one of the most famous atheists of the twentieth century. Before he returned to the Christian faith and wrote the Chronicles of Narnia series and Mere Christianity, Lewis struggled with anger toward God. This is the story of his pilgrimage to Christianity. Providing greater insight into the atheistic phase of Lewiss life than ever before, this book also helps Christians learn more about what leads someone to atheism and how to witness the Christian faith to them.

The book will counter the 'new atheist' movement using the arguments of C.S. Lewis, thereby appealing to readers interested in both loci and showing that there is nothing especially 'new' about the new atheism. How might C.S. Lewis, the greatest Christian apologist of the twentieth century, respond to the twenty-first century 'new atheism' of Richard Dawkins, Christopher Hitchens and company? Might Lewis' own journey from atheism to Christian belief illuminate and undercut the objections of the new atheists? Christian philosopher Peter S. Williams takes us on an intellectual journey through Lewis' conversion in conversation with today's anti-theists. 'This book shows the breadth, depth, and durability of Lewis's Christian apologetics.' Michael Ward, chaplain at St Peter's College, Oxford

Prominent atheists claim the Bible is a racist text. Yet Dr. Martin Luther King Jr. read it daily. Then again, so did many ardent segregationists. Some atheists claim religion serves to oppress the masses. Yet the classic text of the French Revolution, What is the Third Estate?, was written by a priest. On the other hand, the revolutionaries ended up banning religion. What do we make of religion’s confusing role in history? And what of religion’s relationship to science? Some scientists claim that we have no free will. Others argue that advances in neurobiology and physics disprove determinism. As for whispering to the universe, an absurd habit say the skeptics. Yet prayer is a transformative practice for millions. This book explores the most common atheist critiques of the Bible and religion, incorporating Jewish, Christian, and Muslim voices. The result is a fresh, modern re-evaluation of religion and of atheism. Scott A. Shay is a Co-Founder and Chairman of Signature Bank and a longstanding Jewish community activist. Shay started a Hebrew school, an adult educational program, and chaired several Jewish educational programs. He is the author of Getting our Groove Back: How to Energize American Jewry and has been thinking about religion, reason, and modernity since wondering why his parents sent him to Hebrew school.

This is an accessible response to the contemporary anti-God arguments of the 'new atheists' (Dawkins, Dennett, Harris, Hitchens, Grayling, etc). Atheism has become militant in the past few years, with its own popular mass media evangelists such as Richard Dawkins and Daniel Dennett. In this readable book, Christian philosopher Peter S. Williams considers the arguments of the 'new atheists' and finds them wanting. Williams explains the history of atheism and responds to the claims that: 'belief in God causes more harm than good'; 'religion is about blind faith and science is the only way to know things'; 'science can explain religion away'; 'there is not enough evidence for God'; 'the arguments for God's existence do not work'. Williams argues that belief in God is more intellectually plausible than atheism.

Religious scholar Hart argues that contemporary antireligious polemics are based not only upon conceptual confusions but upon facile simplifications of history and provides a powerful antidote to the New Atheists' misrepresentations of the Christian past.

An accessible discourse written by a trusted expert and scholar critiquing the new atheism on its own merits and claims. The rise of the new atheism, which includes the manifestos of Richard Dawkins and Christopher Hitchens, has created a public willingness in today's marketplace to talk about God and religion. Yet the debate up to this point has focused largely on rebutting the new atheist critique of Christianity. Why God Won't God Away moves into new territory by challenging the new atheism on its own grounds. Chapters include discussion on: What is the new atheism The problem of religion The problem of human nature Believing only what can be proved Dealing with imagined worlds and myths The new humanism and the new enlightenment Violence and dogmatism This book is written by a theology professor and Christian apologist who not only has a best-selling book rebutting the new atheist critique of Christianity but has debated Richard Dawkins in Oxford, Christopher Hitchens in Washington, and Daniel Dennett in London.

In this pithy, entertaining guide to what really matters, Alister McGrath brings together Richard Dawkins and C.S. Lewis, two intriguing and well-known writers, in 'conversation'. The two men could hardly have more different perspectives; these arguments provide an excellent means of sharpening our own thinking on the meaning of life.

In his teens, a young man wrote, “I believe in no religion. There is absolutely no proof for any of them.” After serving in the trenches of WW1, the same young man said, “I never sank so low as to pray.” To a religious friend, he wrote impatiently, “You can’t start with God. I don’t accept God!” This young man was C. S. Lewis, the “foul-mouthed atheist” who would become one of the most eloquent Christian writers of the twentieth century. David C. Downing offers a unique look at Lewis’s personal journey to faith and the profound influence it had on his life as a writer and eventual follower of Christ. This is the first book to focus on the period from Lewis’s childhood to his early thirties, a tumultuous journey of spiritual and intellectual exploration. It was not despite this journey but precisely because of it that Lewis understood the search for life’s meaning so well.