This book examines the insurgency and flight of the Armenian communities in Musa Dagh between 1915 and 1939. It analyzes the narratives surrounding the Armenian rebellion against the Ottoman Empire, including the community’s resistance against the imperial order for relocation and the flight to the Musa Mountain.

DIV With National Socialism's arrival in Germany in 1933, Jews dominated music more than virtually any other sector, making it the most important cultural front in the Nazi fight for German identity. This groundbreaking book looks at the Jewish composers and musicians banned by the Third Reich and the consequences for music throughout the rest of the twentieth century. Because Jewish musicians and composers were, by 1933, the principal conveyors of Germany’s historic traditions and the ideals of German culture, the isolation, exile and persecution of Jewish musicians by the Nazis became an act of musical self-mutilation. Michael Haas looks at the actual contribution of Jewish composers in Germany and Austria before 1933, at their increasingly precarious position in Nazi Europe, their forced emigration before and during the war, their ambivalent relationships with their countries of refuge, such as Britain and the United States and their contributions within the radically changed post-war music environment. /div

Musa Dagh traces the trials and tribulations of Franz Werfels The Forty Days of Musa Dagh in Hollywood. The book is an original work and the first to deal with the historic controversy Werfels masterpiece stirred since its publication in the United States in 1934.

The small city of Anjar lies about sixty kilometers east of Beirut, in Lebanon. Its history borders on the miraculous. In 1939 a group of Armenians from the area Musa Dagh, who had survived the massacre and persecution perpetrated by the Young Turks, found each other. With support from the French colonial government, they managed to buy the land. Not only did the city planning that ensued foresee giving each family some land and a house, they also built three confessional schools in Anjar-apostolic, catholic, protestant. In celebration of the city's eightieth anniversary, the architects Vartivar Jaklian and Hossep Bahovan discuss this utopia, which is devoted to social and individual life, in this illustrated volume containing historical sketches and current photographs, as well as companion texts. The film accompanying the book also features interviews with today's residents of Anjar.

Musa Dagh Girl: Daughter of Armenian Genocide Survivors is a book for both the young and old. Written by the daughter of Armenian Genocide survivors, it is a must purchase. Dr. Thomas Brown President Emeritus Union County College, N.J. Virginia (Matosian) Apelian has been a psychologist/educator and experienced assertiveness trainer and lecturer for 26 years. She and her husband Henry M. Apelian live in Parsippany, N.J. She is listed in various professional encyclopedias for her outstanding works; also, she has received many local, state, national and international accolades.

The Armenians living in villages on the mountain of Musa Dagh, Syria had a cuisine that was distinct from the traditional cooking of Armenians throughout the rest of of the Middle East. This book preserves the recipes from that area, a small Armenian homeland that the residents evacuated in 1939 when it was transferred from Syria to Turkey. Three sisters have teamed up to produce this wonderful cookbook that provides the recipes as taught to them by their mother and tell the stories of the village where they lived as youngsters.

The Armenian Genocide and the Nazi Holocaust are often thought to be separated by a large distance in time and space. But Stefan Ihrig shows that they were much more connected than previously thought. Bismarck and then Wilhelm II staked their foreign policy on close relations with a stable Ottoman Empire. To the extent that the Armenians were restless under Ottoman rule, they were a problem for Germany too. From the 1890s onward Germany became accustomed to excusing violence against Armenians, even accepting it as a foreign policy necessity. For many Germans, the Armenians represented an explicitly racial problem and despite the Armenians’ Christianity, Germans portrayed them as the “Jews of the Orient.” As Stefan Ihrig reveals in this first comprehensive study of the subject, many Germans before World War I sympathized with the Ottomans’ longstanding repression of the Armenians and would go on to defend vigorously the Turks’ wartime program of extermination. After the war, in what Ihrig terms the “great genocide debate,” German nationalists first denied and then justified genocide in sweeping terms. The Nazis too came to see genocide as justifiable: in their version of history, the Armenian Genocide had made possible the astonishing rise of the New Turkey. Ihrig is careful to note that this connection does not imply the Armenian Genocide somehow caused the Holocaust, nor does it make Germans any less culpable. But no history of the twentieth century should ignore the deep, direct, and disturbing connections between these two crimes.

A fresh look at the forgotten genocide of world history.