Although the Bahamas is geographically part of the West Indies, its population has consistently rejected attempts to link Bahamian national identity to the histories of its poorer Caribbean neighbors.

In recent years, academics, policy makers and media outlets have increasingly recognised the importance of Caribbean migrations and migrants to the histories and cultures of countries across the Northern Atlantic. Memory, migration and (de)colonisation furthers our understanding of the lives of many of these migrants, and the contexts through which they lived and continue to live. In particular, it focuses on the relationship between Caribbean migrants and processes of decolonisation. The chapters in this book range across disciplines and time periods to present a vibrant understanding of the ever-changing interactions between Caribbean peoples and colonialism as they migrated within and between colonial contexts. At the heart of this book are the voices of Caribbean migrants themselves, whose critical reflections on their experiences of migration and decolonisation are interwoven with the essays of academics and activists.

Originally published in 1992, this text considers out-migration from the Caribbean in an analytical manner. Its comparative approach, involving three islands (Jamaica, Barbados and St Vincent) and the range of micro-environments within those islands, is based on data from extensive surveys and in-depth interviews. Analysis of the migration process reflects the perspective of Caribbean potential migrants themselves.

Without citizenship from any country, more than 10 million people worldwide are unable to enjoy the rights, freedoms, and protections that citizens of a state take for granted. They are stateless and formally belong nowhere. The stateless typically face insurmountable obstacles in their ability to be self-determining agents and are vulnerable to a variety of harms, including neglect and exploitation. Through an analysis of statelessness in the Caribbean, Kristy A. Belton argues for the reconceptualization of statelessness as a form of forced displacement. Belton argues that the stateless—those who are displaced in place—suffer similarly to those who are forcibly displaced, but unlike the latter, they are born and reside within the country that denies or deprives them of citizenship. She explains how the peculiar form of displacement experienced by the stateless often occurs under nonconflict and noncrisis conditions and within democratic regimes, all of which serve to make such people's plight less visible and consequently heightens their vulnerability. Statelessness in the Caribbean addresses a number of current issues including belonging, migration and forced displacement, the treatment and inclusion of the ethnic and racial "other," the application of international human rights law and doctrine to local contexts, and the ability of individuals to be self-determining agents who create the conditions of their own making. Belton concludes that statelessness needs to be addressed as a matter of global distributive justice. Citizenship is not only a necessary good for an individual in a world carved into states but is also a human right and a status that should not be determined by states alone. In order to resolve their predicament, the stateless must have the right to choose to belong to the communities of their birth.

For review see: Jorge Duany, in Caribbean studies, vol. 23, nr. 3-4 (1990); p. 160-165.

Current historiography on aspects of Bahamian history presents limited research on the African presence in the islands, irrespective of the fact that arguably 85% of the population of that country is represented by such persons. One primary objective of this book is to begin to more adequately address this literary ommission by presenting an initial comprehensive work on the subject. The book attempts to trace the origin of this migration by focusing on some of the primary dynamics of ethnicity within the context of the geo-politics and geo-economics of the emerging Atlantic world. It is hoped that the reader will emerge with a greater awareness of, and wider insight into Bahamian history, and, the Bahamian majority will leave with a greater sense of what it truly means to be a Bahamian....

Marginal Migrations proposes a new configuration of inquiry in diaspora and globalisation studies. The anthology investigates the importance of intra-marginal migrations by drawing on the historical example of the Caribbean.

"An excellent case study of a little-studied and poorly known community experiencing the processes of identity formation and culture change."--Brent R. Weisman, University of South Florida This is the first full-length ethnography of a unique community within the African diaspora. Rosalyn Howard traces the history of the isolated "Red Bays" community of the Bahamas, from their escape from the plantations of the American South through their utilization of social memory in the construction of new identity and community. Some of the many African slaves escaping from southern plantations traveled to Florida and joined the Seminole Indians, intermarried, and came to call themselves Black Seminoles. In 1821, pursued and harassed by European Americans through the First Seminole War, approximately 200 members of this group fled to Andros Island, where they remained essentially isolated for nearly 150 years. Drawing on archival and secondary sources in the United States and the Bahamas as well as interviews with members of the present-day Black Seminole community on Andros Island, Howard reconstructs the story of the Red Bays people. She chronicles their struggles as they adapt to a new environment and forge a new identity in this insular community and analyzes the former slaves' relationship with their Native American companions. Black Seminoles in contemporary Red Bays number approximately 290, the majority of whom are descended directly from the original settlers. As part of her research, Howard lived for a year in this small community, recording its oral history and analyzing the ways in which that history informed the evolving identity of the people. Her treatment dispels the air of mystery surrounding the Black Seminoles of Andros and provides a foundation for further anthropological and historical investigations.

The Caribbean before Columbus is a new synthesis of the region's insular history based on the authors' 55 years of research in the Bahamas, Lesser and Greater Antilles. The presentation operates on multiple scales, and individual sites highlight specific issues. For the first time, complete histories are elucidated through an emphasis on cultural diversity.