Written by Francis Barrett in 1801, The Magus is a collection of three books. Much of the material was actually collected by Barrett from older occult handbooks, as he hints in the preface: With over 500 pages, It is a collected works of the most famous magicians, such as Zoroaster, Hermes, Apollonius, Simon of the Temple, Trithemius, Agrippa, Porta (the Neapolitan), Dee, Paracelsus, Roger Bacon, Sir Edward Kelly and a great many others... Previous demonologists such as Binsfeld (1589) had drawn up lists that comprised a hierarchy of devils, and attributed them with the power to instigate people to commit the seven deadly sins. Lucifer was associated with Pride, Satan with Anger and so forth. In The Magus Barrett altered the ""roster of devils"" and Satan now became a prince of deluders (serving conjurers and witches). Edited and illustrated by Edmund Kelly The Magus is a Grimoire that holds its place in occult literature.

Has proved to be the most sought after set of books on magic and alchemy ever published. Powerful work and considered so dangerous that for many years, rare copies could only be found in certain libraries, locked away from the general public and from those who would use (or misuse) its power. Original set first published in 1801. by author who spent many years of study before releasing them. Includes rare illustrations from original sources. Covers natural magic, amulets and charms, potions, precious stones, candles, alchemy, the philosophers stone, transmutation, the four elements, numbers, and the planets.

IN this Work, which we have written chiefly for the information of those who are curious and indefatigable in their enquiries into occult knowledge, we have, at a vast labour and expence, both of time and charges, collected whatsoever can be deemed curious and rare, in regard to the subject of our speculations in Natural Magic--the Cabala--Celestial and Cere-monial Magic--Alchymy--and Magnetism; and have divided it into two Books, sub-divided into Parts: to which we have added a third Book, containing a biographical account of the lives of those great men who were famous and renowned for their knowledge; shewing upon whose authority this Science of Magic is founded, and upon what principles.

• Explores the schools of Solomonic magic around the world and works such as The Greater and Lesser Keys of Solomon the King and The Hygromancy of Solomon • Examines Solomon’s magical possessions, including his famous ring that gave him command over animals, weather, demons, genies, and djinns, as well as his amulets, remedies, exorcisms, and charms • Looks at the extensive presence of Solomon in folklore around the world, including in Armenia, Malaysia, Russia, Bulgaria, Morocco, India, and Egypt Looking at the Solomonic magical tradition and Solomon’s profound influence on esoteric traditions around the world, Claude Lecouteux reveals King Solomon not only as one of the great kings of prehistory but also as the ancient world’s foremost magician and magus. Examining the primary sources on Solomon, such as the Bible, the Koran, and the writings of Flavius Josephus, the author explores Solomon’s judgments, his explorations, his literary and scientific works (including an herbal), and his constructions beyond the eponymous temple, such as the copper city in Andalus built by the djinns and the baths of Sulayman. He also looks at Solomon’s magical possessions, such as his famous ring and the Philosopher’s Stone. The author examines the supernatural powers granted to Solomon by his ring, which he received from the angel Gabriel, including command over animals, weather, and demons, and explores in detail Solomon’s power over genies and djinns. Following the esoteric threads hidden within the primary sources on Solomon, Lecouteux reveals the work of Solomon the Magician, exploring his amulets, remedies, exorcisms, charms, and his influence on Arab and Western magic. Providing illustrations of sigils, talismans, and other magic symbols related to Solomon, the author examines the schools of Solomonic Folkloremagic and works such as The Greater and Lesser Keys of Solomon the King and The Hygromancy of Solomon. He then looks at the extensive presence of Solomon in folklore worldwide, including in Armenia, Israel, Malaysia, Eastern Europe, Russia, Morocco, India, Mongolia, and among the Abyssinians of Ethiopia and the Copts in Egypt. He also looks at Solomon’s role within the Bulgarian tradition from which the Cathars derived. Painting an in-depth portrait of Solomon the Magician-King, Lecouteux reveals how this legendary magus left a deep impression upon the occult, magical traditions, and philosophies of the ancient world that can still be felt to this day.

Like Runes, The Theban Oracle is a unique and singular writing system, or more appropriately, an alphabet-codex that is based on the ancient magical writings devised by the 14th century magi, Honorius of Thebes. It was later utilized as an oracle by such masters of the occult sciences as Henry Cornelius Agrippa, Petrus de Abano and Dr. John Dee among other medieval and renaissance contemporaries of high magick. The Theban code-writing system appeared to go dormant until 1801, when Englishman Francis Barrett brought this and other esoteric aspects of magick back into vogue. It was later re-discovered by Gerald Gardner in the 1930s, where it caught on in select covens and metaphysical circles.

The Magus, or Celestial Intelligencer; being a Complete System of Occult Philosophy is a handbook of the occult and ceremonial magic compiled by Francis Barrett and published in 1801. This book facilitated the modern revival of magic by making information from otherwise rare books readily available. It may have influenced novelist Edward Bulwer-Lytton and occultist Eliphas Levi. More controversially, it has been identified as an influence on Joseph Smith, Jr., founder of the Latter Day Saint movement, in Reed C. Durham, Jr.'s speech "Is There No Help for the Widow's Son?" Reproduction of 1801 Edition.

2024 Hardcover Reprint of the three Grimoires bound into one volume. This omnibus edition reprints the three great magical works of King Solomon in one volume. The Key of Solomon the King was originally researched and translated by S.L. MacGregor Mathers from ancient manuscripts in the British museums. The work is traditionally divided into two books detailing the Key of King Solomon. The Lesser Key of Solomon [1904], or the Clavicula Salomonis Regis, or Lemegeton, is a compilation of materials and writings from ancient sources making up a text book of magic or "grimoire." Portions of this book can be traced back to the mid-16th to 17th centuries, when occult researchers such as Cornelius Agrippa and Johannes Trithemisus assembled what they discovered during their investigations into ancient texts. The Greater Key [1914] lists and describes a variety of purifications an exorcist should undergo. Instructions are given on clothing, magical devices, and even animal sacrifices. The Testament of Solomon [1898] is attributed to King Solomon of the Old Testament. Written in the first-person narrative, the book tells the story of the creation of the magical ring of King Solomon and how Solomon's ring was used to bind and control demons, including Beelzebub. The manuscripts from which this work was discovered date from the 15th, 16th, and 17th centuries. All were written in Greek. This dating makes most experts believe that the work is medieval. But some scholars argue that it is likely that the work comes from the 5th or 6th centuries. Regardless of the dates, these texts provide an immensely interesting description of how King Solomon tamed various demons to build his temple. The text includes predictions of the coming of Christ, as one demon explains to Solomon that while he may be bound, the only thing that can truly take his power away is the man born from a virgin who will be crucified by the Jews.