The Magical Treatise of Solomon, or Hygromanteia is the ultimate grimoire--the absolute foundation of ceremonial magic. The true source of the Key of Solomon, it is arguably the most significant magical text in the world. For the first time ever, this extraordinary work has been translated from the original Greek into English, allowing magic scholars worldwide to finally access its treasures. The translator, Ioannis Marathakis, is a native born Greek academic with an extensive knowledge of ceremonial magic. Unlike the abridged Latin translation, this groundbreaking work is the complete text, now arranged in its proper order.

This is the true ancestor of the famous grimoire the Key of Solomon. The book includes translations of 12 different manuscripts of the Hygromanteia. This book is sometimes called the Hygromanteia. Throughout history thousands of people have been fascinated by the grimoire the Key of Solomon. This is the original Greek book of magic that was the source of the Key of Solomon, and in turn the ancestor of most of the grimoire-based ceremonial magic practiced in Europe and the US from the 15th century to the present day. This is a ground-breaking work. For the first time (outside of a handful of pages in academic works) the full Greek original of the Key of Solomon appears in English. Contrary to popular opinion the Key of Solomon was not translated from a Hebrew original. During the gradual decline and fall of the Byzantine Empire, this precious text, along with many others, was taken from Constantinople to Italy probably around 1453 were it was translated into Latin and Italian. Abridged Latin copies entitled the Clavicula Salomonis circulated in Europe, going through many changes, languages and versions to become the Key of Solomon as we know it (some of those manuscripts are published as Volume IV of the present series). Now for the first time you can read the whole text (large slabs of which were left out of the Latin translations) arranged clearly in the order in which it was meant to be read.

One of the lengthier grimoires of the medieval period, the Ars Notoria, commonly referred to as the Notary Art of Solomon, promises the reader a series of orations, prayers, and invocations, which may be used to secure the favor of the christian god, enhancing the memory, eloquence, and general academic capability of the one performing such rituals. Originally its own text, based on even older sources not yet fully documented, this text is commonly wrapped up into the Lesser Keys of Solomon along with such works as the Ars Goetia- some editions of the latter omit this work. Prayers contained herein invoke not just the god of christianity, but Jesus Christ and various angelic powers as well.

Limited leather quarter bound collector's edition. Solomonic magic is a major part of the grimoire tradition. This volume is about the methods of Solomonic magic used in Alexandria and how they have been passed via Byzantium (the Hygromanteia), to the manuscripts of the Latin Clavicula Salomonis and its English incarnation as the Key of Solomon. Jewish techniques like the use of pentacles, oil and water skrying were added along the way, but Solomonic magic (despite its name) remained basically a classical Greek form of magic. Amazingly, this transmission has involved very few changes and the technology of magic has remained firmly intact. The emphasis in this book is upon specific magical techniques such as the invocation of the gods, the binding of demons, the use of the four demon Kings, and the construction of the circle and lamen. The requirements of purity, sexual abstinence, and fasting have changed little in the last 2000 years, and the real reasons for that are explained. The use of amulets, talismans and phylacteries or lamens is outlined along with their methods of construction. The structure of a Solomonic evocation puts into perspective the reasons for each step, the use of thwarting angels, achieving invisibility, sacrifice, love magic, treasure finding, and the binding, imprisoning and licensing of spirits. The facing directions and timing of evocations have always been crucial, and these too have remained consistent. Practical considerations such as choice of incense, the timing of the cutting of the wand, utilisation of rings and statues, use of the Table of Evocation, or the acquisition of a familiar spirit are also explained. Techniques of Solomonic Magic is thus a follow on book from Techniques of Graeco-Egyptian Magic. This volume is based on the magicians own handbooks rather than the opinions of theologians, historians, anthropologists, sociologists or legislators. The emphasis is on what magicians actually did and why. Tools used by magicians in 7th century Alexandria, 15th century Constantinople and 19th century London are very much the same. More than 70 illustrations (many in colour) of magical equipment like the wand, the sword, wax images and magical gems, drawn from a wide range of manuscripts are reproduced and examined. This is the most detailed analysis of Solomonic magic, from the inside, ever penned.

The Quiché Mayan book of creation, is not only the most important text in the native languages of the Americas, it is also an extraordinary document of the human imagination. It begins with the deeds of Mayan gods in the darkness of a primeval sea and ends with the radiant splendor of the Mayan lords who founded the Quiché kingdom in the Guatemalan highlands. Originally written in Mayan hieroglyphs, it was transcribed into the Roman alphabet in the sixteenth century.

The Book of Wisdom is a short Greek magical text that survives in eight manuscripts, the earliest of which date to the 15th century. Although spuriously attributed to the Neopythagorean philosopher Apollonius of Tyana and dated by many scholars to the 5th, 4th or even 3rd century, it was probably composed in Constantinople in the late 12th century CE. Its sources include the Testament of Adam (an Old Testament pseudepigraph) and traditions about the telesmata of Apollonius preserved by various Byzantine chroniclers; also possibly the Picatrix, the Book of Enoch and a lost work of the Neoplatonic philosopher Proclus on Chaldean theurgy.The Book of Wisdom lists the magical names of the four seasons and the twenty-four hours; also, the different names of the sun the moon, heaven, earth and the four quarters during each season. It is said that through the power of these names one could enchant and control natural phenomena, plants, animals and even human beings, causing love or discord. Unfortunately, the descriptions of the various apotelesmata (talismans) did not survive in the Greek text, with the exception of a short fragment. But, to an extent, they can be traced in its Latin and Arabic renditions. These talismans were usually metallic statuettes with the form of the creature one seeks to control.The text first appeared in Western Europe in the early 13th century, after the sacking of Constantinople by the Crusaders in 1204, when parts of it were paraphrased in Latin as De Viginti Quattuor Horis, De Imaginibus Diei et Noctis and De Discretione Operis Differencia. These paraphrases later became the source of many other magical books, such as the Liber Lunae, the Book of Raziel, the Heptameron, the Steganographia of Trithemius and the Ars Paulina. The Book of Wisdom was also a source of the Arabic Great Book of Talismans.A fragment of the Book of Wisdom was published by the Christian Cabbalist Gilbert Gaulmin as early as 1615. It is interesting that this fragment later fell into the hands of Eliphas Levi, who used it ceremonially, in order to evoke the spirit of Apollonius. Levi included the Greek text as a supplement to the Rituel de la Haute Magie, together with an imaginative "translation".The present publication contains a detailed introduction, comparative translations of the two versions of the Book of Wisdom, a translation of the Great Book of Talismans from Paris BNF Ar. 2250 and appendices with parallel texts, including a translation of a Latin paraphrase. The manuscript page on the frontispiece is artwork created by the author.

In over seventy-five years of dynamic public activity, he delivered more than 8,000 lectures in the United States and abroad, and authored countless books, essays, and articles. In his lectures and writings, Manly Hall always emphasized the practical aspects of philosophy and religion as they applied to daily living. He restated for modern man those spiritual and ethical doctrines which have given humanity its noblest ideals and most adequate codes of conduct. Believing that philosophy is a working tool to help the individual in building a solid foundation for his dreams and purposes, Manly Hall steadfastly sought recognition of the belief that world civilization can be perfected only when human beings meet on a common ground of intelligence, cooperation, and worthy purpose.

This comprehensive guide to the casting and divination of rune stones includes a unique set of ancient Nordic runes which invites readers to explore the profound power of their own feminine inner wisdom and intuition. The book clearly explains how to create and care for one's own set of runes, as well as how to cast, read, and interpret the stones.

The Testament of Solomon comprises a family of texts, some dating to the fourth century CE or earlier, relating an extra-Biblical account of King Solomon's divinely-conferred power to constrain the demons who plague the human race. It is also, implicitly, a handbook for those bold or foolhardy enough to follow his example in the demonological sciences. Translated here for the first time from fifteenth-century Byzantine Greek manuscripts, one such text of this secret Solomonic history has finally been made available in English. Along with the unique catalogue of spirit names, sigils, dominions, and offices found in this text - among which readers will discover some genuinely surprising characters - this edition also includes an expository introduction and annotations by the translator which situate the text within its historical milieu, manuscript tradition, and a lineage of magical and demonological theory reaching back to the Greek Magical Papyri. This scholarly analysis, no less than the evidence of the manuscripts themselves, emphasizes that the Testament in all of its forms was first and foremost a work of practical magic.