This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1859 edition. Excerpt: ... of that day and the night following, the holy company remained there, in prayer and fasting. Word was brought the king of the exercises, at which they were engaged; but, like Pharaoh, his heart became the more hardened for a long time, until finding himself about to relent in his cruel purpose, and fearing the efiieacy of the prayers offered up by the holy Bishop and his disciples, he prepared to fly from the place, lest his resolution should give way. The triumph of charity was however complete; the king granted the request of Malachy, and the captive was released from his chains.' But, a It is possible, the event here recorded may be reconcilable with the following circumstances, which are related in the Irish Annals, at the year, 1143. "Murchadh Ua Maeleachlainn, King of Meath and its Fortuatha, was taken prisoner by Toirdhealbhach Ua Conchobhair, King of Connaught, while he was under the protection of the relics and guarantees of Ireland. These were _they: the altar of Ciaran, with its relics; the shrine of Ciaran, called the Oreineach; the Matha-mor; the abbot and the prior, and the two out of every order in the church; Muireadhach Ua Dubhthaigh, the archbishop, the lord of Connaught; the successor of Patrick and the staff of Jesus; the successor of Feichin, and the bell of Feichin; and the Boban of Caeimhghin. All these were between Toirdhealbhach and Murchadh, that there should be no treachery, no guile, no defection of the one from the other, no blinding, no imprisoning, and no circumscribing of Murchadh's territory or land, until his crime should be evident to the sureties, and that they might proclaim him not entitled to protection; however, he was guilty of no crime, though he was taken. He was set at liberty...

Saint Malachy (Middle Irish: Máel Máedóc Ua Morgair; Modern Irish: Maelmhaedhoc Ó Morgair) (1095 - 2 November 1148) was an Irish saint and Archbishop of Armagh, to whom were attributed several miracles and an alleged vision of 112 Popes later attributed to the apocalyptic list of the Prophecy of the Popes. He was the first native born Irish saint to be canonised.Malachy, whose family name was Ua Morgair, was born in Armagh in 1095. St. Bernard describes him as having noble birth.[2] He was baptised Máel Máedóc (Malachy) and was trained under Imhar O'Hagan, subsequently Abbot of Armagh. Imhar was in sympathy with the aims of those who sought to reform the Irish church, and it was probably through his influence that Malachy became imbued with their principles. After a long course of studies Malachy was ordained priest by St Cellach (Celsus) in 1119.St Bernard provides many interesting anecdotes regarding St Malachy and highly praises Malachy's zeal for religion both in Connor and Armagh. In 1127, Malachy paid a second visit to Lismore and acted for a time as confessor to Cormac MacCarthy, Prince of Desmond. While Bishop of Down and Connor, Malachy continued to reside at Bangor, and when some of the native princes sacked the two dioceses of Down and Connor, Malachy brought the Bangor monks to Iveragh, County Kerry, where they were welcomed by now King Cormac. On the death of St Celsus (who was buried at Lismore in 1129), St Malachy was appointed Archbishop of Armagh, 1132, which dignity he accepted with great reluctance. Owing to intrigues, he was unable to take possession of his See for two years; even then he had to purchase the Bachal Isu (Staff of Jesus) from Niall, the usurping lay-primate.[2]St Malachy's influence in Irish ecclesiastical affairs has been compared with that of Boniface in Germany. During three years at Armagh, as Bernard of Clairvaux writes, St Malachy restored the discipline of the Church, grown lax during the intruded rule of a series of lay-abbots, and had the Roman Liturgy adopted.[2] St Malachy worked zealously to restore ecclesiastical discipline, restored marriage, renewed the practices of confession and confirmation, and introduced Roman chants in the liturgy. He was also known for his care to the needy as a miracle worker and healer. In his lifetime, he planted apple trees throughout Ireland during time of famine.[4]St Bernard continues: Having extirpated barbarism and re-established Christian morals, and seeing all things tranquil, St Malachy began to think of his own peace. He therefore resigned the Sees of Armagh and Connor, in 1136 or 1137, but retained as Bishop of Down. He founded a priory of Austin Canons at Downpatrick, and was unceasing in his episcopal labours. Early in 1139 he journeyed to Rome, via Scotland, England, and France, visiting St Bernard at Clairvaux. He petitioned Pope Innocent II for pallia for the Sees of Armagh and Cashel, and was appointed legate for Ireland. On his return visit to Clairvaux he obtained five monks for a foundation in Ireland, under Christian, an Irishman, as superior: thus arose the great Abbey of Mellifont in 1142. St Malachy set out on a second journey to Rome in 1148, but on arriving at Clairvaux, he fell sick and died in the arms of St Bernard, on 2 November 1148.

Patrick McAlister was bishop of Down and Connor for only nine years, but during that short episcopate he had to cope with the worst riots of the 19th century in Belfast, triggered by the Home Rule bill of 1886. Thirty-two people lost their lives, and much damage was done to property. Catholic-owned public houses were particularly vulnerable. Four years later McAlister confronted the supporters of Parnell, and founded his own newspapers in opposition to the Parnellism of the local nationalist journal. At pastoral level he continued his predecessor's policy of providing churches and schools for the increasing population of Belfast, and establishing societies to deal with the social problems and welfare needs of the less fortunate members of society. Political antagonisms in the city and the complete dominance of the corporation by the Conservative party added to the difficulties of pastoral care.