Patrick McAlister was bishop of Down and Connor for only nine years, but during that short episcopate he had to cope with the worst riots of the 19th century in Belfast, triggered by the Home Rule bill of 1886. Thirty-two people lost their lives, and much damage was done to property. Catholic-owned public houses were particularly vulnerable. Four years later McAlister confronted the supporters of Parnell, and founded his own newspapers in opposition to the Parnellism of the local nationalist journal. At pastoral level he continued his predecessor's policy of providing churches and schools for the increasing population of Belfast, and establishing societies to deal with the social problems and welfare needs of the less fortunate members of society. Political antagonisms in the city and the complete dominance of the corporation by the Conservative party added to the difficulties of pastoral care.

Containing reports from Pennsylvania judicial districts and other leading decisions.

Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.

This book offers an illuminating insight into McNeilly's theories and practical applications of group art therapy in the context of significant developments in the field."

This study examines the complex relationship between nationalism, violence and Buddhism in nineteenth- and twentieth-century Burma, bringing us to present-day Burma and the struggle by Aung San Suu Kyi for a new Burmese identity.

This book provides an interpretive and critical analysis of Kurdish identity, nationalism and national movement in Turkey since the 1960s. By raising issues and questions relating to Kurdish political identity and highlighting the ideological specificity, diversity and the transformation of Kurdish nationalism, it develops a new empirical dimension to the study of the Kurds in Turkey. Cengiz Gunes applies an innovative theoretical approach to the analysis of an impressively large volume of primary sources and data drawn from books and magazines published by Kurdish activists, political parties and groups. The analysis focuses on the specific demands articulated by the Kurdish national movement and looks at Kurdish nationalism at a specific level by disaggregating the nationalist discourse, showing variations over time and across different Kurdish nationalist organisations. Situating contemporary Kurdish political identity and its political manifestations within a historical framework, the author examines the historical and structural conditions that gave rise to it and influenced its evolution since the 1960s. The analysis also encompasses an account of the organisational growth and evolution of the Kurdish national movement, including the political parties and groups that were active in the period. Bringing the study of the organisational development and growth of the Kurdish National Movement in Turkey up to date, this book will be an important reference for students and scholars of Middle Eastern politics, social movements, nationalism and conflict.