Meticulously researched, this volume examines the Mesopotamia and Persia along with the nearer parts of central Asia.

In the United States and Europe, the word "caliphate" has conjured historically romantic and increasingly pernicious associations. Yet the caliphate's significance in Islamic history and Muslim culture remains poorly understood. This book explores the myriad meanings of the caliphate for Muslims around the world through the analytical lens of two key moments of loss in the thirteenth and twentieth centuries. Through extensive primary-source research, Mona Hassan explores the rich constellation of interpretations created by religious scholars, historians, musicians, statesmen, poets, and intellectuals. Hassan fills a scholarly gap regarding Muslim reactions to the destruction of the Abbasid caliphate in Baghdad in 1258 and challenges the notion that the Mongol onslaught signaled an end to the critical engagement of Muslim jurists and intellectuals with the idea of an Islamic caliphate. She also situates Muslim responses to the dramatic abolition of the Ottoman caliphate in 1924 as part of a longer trajectory of transregional cultural memory, revealing commonalities and differences in how modern Muslims have creatively interpreted and reinterpreted their heritage. Hassan examines how poignant memories of the lost caliphate have been evoked in Muslim culture, law, and politics, similar to the losses and repercussions experienced by other religious communities, including the destruction of the Second Temple for Jews and the fall of Rome for Christians. A global history, Longing for the Lost Caliphate delves into why the caliphate has been so important to Muslims in vastly different eras and places.

This 2023 edition of The Lands of the Eastern Caliphate: Mesopotamia, Persia, and Central Asia from the Moslem conquest to the time of Timur by G. Le Strange is a digitally scanned facsimile of the 1930 edition published by Cambridge University Press.

About a millennium ago, in Cairo, an unknown author completed a large and richly illustrated book. In the course of thirty-five chapters, this book guided the reader on a journey from the outermost cosmos and planets to Earth and its lands, islands, features, and inhabitants. This treatise, known as The Book of Curiosities, was unknown to modern scholars until a remarkable manuscript copy surfaced in 2000. Lost Maps of the Caliphs provides the first general overview of The Book of Curiosities and the unique insight it offers into medieval Islamic thought. Opening with an account of the remarkable discovery of the manuscript and its purchase by the Bodleian Library, the authors use The Book of Curiosities to re-evaluate the development of astrology, geography, and cartography in the first four centuries of Islam. Their account assesses the transmission of Late Antique geography to the Islamic world, unearths the logic behind abstract maritime diagrams, and considers the palaces and walls that dominate medieval Islamic plans of towns and ports. Early astronomical maps and drawings demonstrate the medieval understanding of the structure of the cosmos and illustrate the pervasive assumption that almost any visible celestial event had an effect upon life on Earth. Lost Maps of the Caliphs also reconsiders the history of global communication networks at the turn of the previous millennium. It shows the Fatimid Empire, and its capital Cairo, as a global maritime power, with tentacles spanning from the eastern Mediterranean to the Indus Valley and the East African coast. As Lost Maps of the Caliphs makes clear, not only is The Book of Curiosities one of the greatest achievements of medieval mapmaking, it is also a remarkable contribution to the story of Islamic civilization that opens an unexpected window to the medieval Islamic view of the world.

Abu Sa'id 'Abd al-Hayy Gardizi was a Persian author and historian living in the mid-eleventh century at the height of the Turkish Ghazvanid dynasty. His only known work, The Ornament of Histories ('Zayn al-akhbar'), is a hugely ambitious history of the Eastern Islamic lands 650-1041 AD, spanning what is now Eastern Iran, Afghanistan and parts of the Central Asian Republics and Indo-Pakistan subcontinent. Gardizi's text is an extremely rare source of primary information about the rise of Islamic faith, culture and military dominance in these regions, and represents a significant contribution to our understanding of the early Islamic world. Covering the four centuries from the first Arab conquests to his own time, Gardizi's work is a prime source, for some episodes the sole one, for the history of these lands at this time. Thus it is the sole source for events at the end of Sultan Mas'ud's reign, when the Sultan was killed in an army coup, having just lost the whole of the empire's Persian provinces to the incoming Seljuq Turks, and it was the Seljuqs who were now to dominate the central and eastern Islamic lands for a century and a half, almost till the invasion of the Mongols. Writing on the far-eastern fringes of what was then the Eastern Islamic world, in what is now Afghanistan, Gardizi also included important ethnological information on the Turkish tribes of Inner Eurasia and on the religions and philosophies of the Indians. But his prime interest was clearly the Islamic history of his own lands, the eastern Iranian world and its Central Asian and Indian fringes, and here he provides a detailed narrative. This book provides the first translation into a Western language of this history of the formative period of the Eastern Islamic world and gives an explanatory commentary, detailing the historical, geographical and cultural context, and well as the events and colourful characters mentioned in it.

Living continuously in Iran for over 2700 years, Jews have played an integral role in the history of the country. Frequently understood as a passive minority group, and often marginalized by the Zoroastrian and succeeding Muslim hegemony,, the Jews of Iran are instead portrayed in this book as having had an active role in the development of Iranian history, society, and culture. Examining ancient texts, objects, and art from a wide range of times and places throughout Iranian history, as well as the medieval trade routes along which these would have travelled, The Jews of Iran offers in-depth analysis of the material and visual culture of this community. Additionally, an exploration of modern novels and accounts of Jewish-Iranian women's experiences sheds light on the social history and transformations of the Jews of Iran from the rule of Cyrus the Great (c. 600-530 BCE) to the Iranian Revolution of 1978/9 and onto the present day. By using the examples of women writers such as Gina Barkhordar Nahai and Dalia Sofer, the implications of fictional representation of the history of the Jews of Iran and the vital importance of communal memory and tradition to this community are drawn out. By examining the representation of identity construction through lenses of religion, gender, and ethnicity, the analysis of these writers' work highlights how the writers undermine the popular imagining and imaging of the Jewish 'other' in an attempt to create a new narrative integrating the Jews of Iran into the idea of what it means to be Iranian. This long view of the Jewish cultural influence on Iran's social, economic, political, and cultural development makes this book a unique contribution to the field of Judeo-Iranian studies and to the study of Iranian history more broadly.