This is a translation, with a commentary and a long contextualizing introduction, of the only major work of Han (206 B.C. to 220 A.D.) philosophy that is still available in complete form. It is the first translation of the work into a European language and provides unique access to this formative period in Chinese history. Because Yang Hsiung's interpretations drew upon a variety of pre-Han sources and then dominated Confucian learning until the twelfth century, this text is also a valuable resource on early Chinese history, philosophy, and culture beyond the Han period. The T'ai hsüan is also one of the world's great philosophic poems comparable in scale and grandeur to Lucretius' De rerum naturum. Nathan Sivin has written that this is one of the titles on the short list of Chinese books every cultivated person should read. Han thinkers saw in this text a compelling restatement of Confucian doctrine that addressed the major objections posed by rival schools including Mohism, Taoism, Legalism and Yin-Yang Five Phase Theory. Since this Han amalgam formed the basis for the state ideology of China from 134 B.C. to 1911, an ideology that in turn provided the intellectual foundations for the Japanese and Korean states, the importance of this book can hardly be overestimated.

Provides a step-by-step photographic guide to each posture in the Before Heaven T'ai Chi form and illustrates the 64 postures of the After Heaven T'ai Chi form. Also includes discussion of the universal principals of the pratice of T'ai Chi and the philosophy of the I Ching.

The content of this book differs from the other volumes of the I Ching Project, because it is a mathematical analysis of the T'ai Hsuan Ching , another Chinese Classic, which is considered to be the lost companion of the I Ching. This research document is based on nine magic squares incorporated on an ancient Tibetan Mandala and the 81 linear line symbols of the T'ai Hsuan Ching, each of which have been given a numerical notation based on the transposition of linear line symbols. The transposition of the three linear line symbols of the I Ching is known and may be represented by the numbers 6, 7, 8 and 9. However, the transposition of the four linear line symbols of the T'ai Hsuan Ching is NOT known. The author's research and mathematical analysis shows that the transposition of these four linear line symbols may be represented by the numbers 1, 2, 3, 4 and 5, which conclusively proves that the T'ai Hsuan Ching may predate The I Ching as a divination oracle.

With over one thousand entries covering a diverse range of sources including books, articles, unpublished dissertations, taped lectures, devices and software, this is the most comprehensive annotated bibliography of English works on the I Ching. This book will be indispensable for all scholars of the I Ching, and an invaluable resource for those interested in this classic Chinese book. Follow this link www.zhouyi.com to editor Lorraine Patsco's massive I Ching web bibliography featuring over 2500 I Ching-related websites

The first book to cover the complete Taoist teachings on form, structure, and symbol in the I Ching. • Provides many new patterns and diagrams for visualizing the layout of the 64 hexagrams. • Includes advanced teachings on the hosts of the hexagrams, the mutual hexagrams, and the core hexagrams. • Written by Taoist Master Alfred Huang, author of The Complete I Ching. The Numerology of the I Ching is the first book to bring the complete Taoist teachings on form, structure, and symbol in the I Ching to a Western audience, and it is a natural complement to Alfred Huang's heralded Complete I Ching. It examines not only the classic circular arrangement of the eight trigrams but also the hidden numerology in this arrangement and its relationship to tai chi and the Chinese elements. Huang explains the binary code underlying the I Ching, the symbolism behind the square diagram of all 64 hexagrams, and Fu Xi's unique circular layout of the 64 hexagrams, completely unknown in the West. Entire chapters are devoted to such vital material as the hosts of the hexagrams, the mutual hexagrams, and the core hexagrams--all barely hinted at in previous versions of the I Ching. With appendices listing additional symbolism for each hexagram, formulas for easily memorizing the Chinese names of the sixty-four hexagrams, and much more, The Numerology of the I Ching is a must for serious I Ching students.

Delve into the Magickal Side of I Ching Divination The Book of Changes (I Ching) is more than just an oracle--it is also an incredibly powerful tool for theoretical and practical magick and meditation. With this book, the magician can learn to use the primal elemental forces of the universe as they are revealed in the ancient Hexagrams. For the first time in a study of esoteric practices, Magick, Shamanism & Taoism provides the regular Chinese word-characters for the Hexagrams as well as representations of their archaic antecedents, based on the earliest known examples of Chinese calligraphy. This opens up the potential for creating interesting and authentic variants for talismanic magick. The I Ching is comparable to the well-known Qabalistic Tree of Life. Like the Qabalah, it comprises a "cosmic map" that seeks to define categories for all the possible permutations of elements and circumstances existing in the universal cycle of creation and destruction. Those familiar with the Qabalah will find this to be a perfect complementary system of universal symbols. This book is primarily concerned with the Book of Changes and its links to Taoism, the magickal practices of the Chinese Wu, and related schools of thought. My ambition has been to open up the I Ching so that it can be approached on several levels, all of which are important aspects of the overall whole. Whereas most books on the I Ching focus on the system's oracles as a means to divination, my work builds on that important base to include the potential for magickal rites and meditations, blending traditional ideas with contemporary experimentation. In this way, it allows for a greater personal appreciation and assimilation of the primal elemental forces that underpin the Trigrams and Hexagrams. In doing so, it not only describes the basic tools appropriate for Chinese-style magick, but also explains the symbolism and esoteric theory behind their use. Parallels that I have drawn between Taoism and other worldviews such as shamanism, Ninjutsu, Shinto, Thelema, and Tantra help to broaden and explain fundamental occult concepts. Hexagram correspondences bring together interpretations of the figures with related symbols, gods, ritual instruments, and appropriate magickal workings in a way never before attempted in a work on the I Ching. -Richard Herne

This "desk reference" is overflowing with a wide range of occult and esoteric materials on Eastern and Western magical systems. Over thirty-five magical models are compared and discussed. Begins with an introduction to magic, including a program of study so you can use any of the ninety-one systems described. Reveals the secrets of alchemy, magical alphabets, the chakras, the Tree of Life, astrology, and much more. It makes the ancient magical systems accessible, understandable and useful to modern magicians.

Dominic Meng-Hsuan Yang examines the human exodus from China to Taiwan in 1949, focusing on trauma, memory, and identity.

Composed in 2 B.C., as "The I Ching revised and enlarged," The Elemental Changes is a divination manual providing a clear method for distinguishing alternative courses of action. Structured in 81 tetragrams ( as opposed to the 64 hexagrams of the I Ching), the book offers much to the modern reader. Today in the West, The Elemental Changes is an essential tool for understanding the Tao as it operates in the Cosmos, in the minds of sages, and in sacred texts. It is also one of the great philosophical poems in world literature, assessing the rival claims on human attention of fame, physical immortality, wealth, and power while it situates human endeavor within the larger framework of cosmic energies. The complete text of The Elemental Changes and its ten autocommentaries are here translated into accessible and, whenever possible, literal English. Following the Chinese tradition, supplementary comments are appended to each tetragram in order to indicate the main lines of interpretation suggested by earlier commentators.